Documenta Praehistorica XLII (2015) Pottery from the Volga area in the Samara and South Urals region from Eneolithic to Early Bronze Age Nina L. Morgunova Orenburg State Pedagodical University, RU nina-morgunova@yandex.ru ABSTRACT - The paper presents the evolution ofpottery from the early Eneolithic period to the Early Bronze Age in the Volga area in the Samara and South Urals in accordance with typological and technological characteristics of pottery from the Samara culture and the early stage of the Yamnaya (Pit-Grave) culture. It is established that the Early Bronze Age pottery represent various traditions of both local and migrating populations. IZVLEČEK - V članku predstavljamo evolucijo lončenine na območju reke Volge v pokrajinah Samare in južno od gorovja Ural, in sicer od zgodnjega eneolitskega obdobja do zgodnje bronaste dobe. Ta razvoj gradimo na tipoloških in tehnoloških značilnostih posod iz kulture Samara in iz zgodnjega obdobja kulture Yamnaya (kultura jaškastih grobov). Za zgodnje bronastodobno lončenino je značilno, da predstavlja različne tradicije tako lokalnih kot priseljenih skupin ljudi. KEY WORDS - Volga area in the Samara and South Urals; Eneolithic; Early Bronze Age; pottery; typological, technological and cultural analysis; radiocarbon dating Introduction One of the most debatable problems in Early Bronze Age archaeology typical to the Volga-Ural steppes centres around the origin of metallurgy and cattle husbandry in the Dnieper-Volga-Ural steppes. These economic achievements of the steppe population are associated with the Yamnaya (Pit-Grave) culture of the Early Bronze Age (Merpert 1974; Ivanova 2001; Morgunova 2014). The discovery of cultures from the Eneolithic (Copper) period, such as the Samara and Khvalynsk cultures between the Volga and the Urals, is important in archaeology for solving the problem of the origin of Yamnaya culture and the development of metallurgy in this region (Fig. 1). Sites dating to two stages of the Samara culture have been found in the forest-steppe part of the Volga-Ural area along the Samara River (the Samara and Orenburg regions): the early stage, called Sjezheye, and the later stage, called Ivanovo-Toksky. The Samara culture is represented by various sites, including burial grounds and settlements (Vasilyev 1981; Morgunova 1995). Most of the Khvalynsk culture sites have been found in the steppe zone of the Volga area, represented by both large cemeteries and settlements (Vasilyev 1981; 2003). Srednestog culture sites lie to the west of the Volga, in the Don and Dnieper areas (Telegin 1973; Ko-tova 2006). It has been established that the second stage of the Samara culture was contemporaneous with Khvalynsk and Srednestog cultures. The populations of these three cultures were engaged in settled cattle husbandry (Telegin 1973; Vasilyev 1981; Morgunova 1995; 2014). The matter in question can also be reduced to the controversy about the role of various Eneolithic groups in the development of Yamnaya culture in the Volga-Ural region. Some researchers believe that it appeared during the Eneolithic period (Merpert 1974) in the eastern part of the east European steppes on the basis of the Khvalynsk and Srednestog cultures (Merpert 1974; Telegin 1973; Vasilyev 1981; DOI> 10.4312\dp.42.17 311 Nina L. Morgunova Morgunova, Khokhlova 2013; Morgunova 2014). Therefore, the theory offered by Maria Gimbutas about the massive migration of Yamnaya tribes from east to west as far as the Balkans in the Early Bronze Age has gained greater acceptance (Gimbutas 1979; 1980; Merpert 1965; 1974). Other researchers maintain that the Yamnaya culture community formed over a larger area that included the western Black Sea and Balkan areas (Ivanova 2009; Manzura 2006). In order to solve this problem, it is of paramount importance to thoroughly study pottery of the Eneoli-thic period and those of the Yamnaya culture. The ceramics in question have been analysed typologi-cally to determine the shape and proportions of the vessels, their neck and bottom decoration, and special motifs. An important addition to the typological method was the technological study in accordance with the method suggested by Alexander Bobrinsky (1978). We studied the composition of clays, pottery, types of surface treatments and ornamentation with a binocular microscope (Vasiljeva 1999; Salugina 2005; 2014). The results of the study are important for obtaining historical and cultural evidence to show continuity (or its absence) among Eneolithic steppe cultures and the Yamnaya culture of the Early Bronze Age. This focus is central in understanding the transfer of technological choices of potters from generation to generation which was most probable related to kinship relations. Pottery studies were assisted by radiocarbon dating, which enabled us to establish the chronology of the Samara, Khvalynsk and Yamnaya cultures (Morgunova et al. 2010; Morgunova 2011; 2014). Pottery of the Samara culture The first stage in the development of the Samara culture is represented by the burials at the village of Sjezheye. The burials exhibit certain rituals, as well as decorations made of shells and the fang of a wild boar, stone axes and other goods (Fig. 2.7-10) that are similar to those found in burials at Mariupol in Ukraine (Makarenko 1933). Pottery from the Sjezheye burials at can be divided into two types. The first includes high vessels with a small flat bottom (Fig. 2.1-3). The rim-like collars are rather pronounced. The technological study showed that the vessels were made of clay containing silt with an admixture of shell and with some organic solution added to the clay. The vessels were shaped using plastic molds. It has been experimentally established that clays with ground shells were fired in a special way. The surfaces Fig. 1. Eneolithic settlements (1-5, 7, 10-16, 20, 22-43, 48, 50), burial grounds (6, 8-9,17-19, 21, 47, 49) and kurgans (44-46) of the steppe Ural-Volga region: 1 Iva-novka; 2 Turganik; 3 Kuz-minki; 4 Mullino; 5 Davleka-novo; 6 Sjezheye (burial ground); 7 Vilovatoe; 8 Iva-novka; 9 Krivoluchye; 10-13 Lebjazhinkal-III-IV-V; 14 Gun-dorovka; 15-16 Bol. Rakov-ka I-II; 17-18 Khvalunsk III; 19 Lipoviy Ovrag; 20 Alekse-evka; 21 Khlopkovskiy; 22 Kuznetsovo I; 23 Ozinki II; 24 Altata; 25 Monakhov I; 26 Oroshaemoe; 27 Rezvoe; 28 Varpholomeevka; 29 Vetelki; 30 Pshenichnoe; 31 Kumus-ka; 32 Inyasovo; 33 Shapki-no VI; 34 Russkoe Truevo I; 35 Tsaritsa I-II; 36 Kamenka I; 37 Kurpezhe-Molla; 38 Is-tay; 39 Isekiy; 40 Koshalak; 41 Kara-Khuduk; 42 Kair-Shak VI; 43 Kombakte; 44 Berezhnovka I-II; 45 Rov-noe; 46Politotdelskoe; 47 burial near s. Pushkino; 48 Elshanka; 49 Novoorsk; 50 Khutor Repin. 312 Pottery from the Volga area in the Samara and South Urals region from Eneolithic to Early Bronze Age were painted with ochre (Vasilye-va 1999; 2006). The pottery has complex motifs with meander patterns and zigzags, which were made with incisions and comb stamps. The pottery of the second type differs from the former both typo-logically and technologically (Fig. 2.4-6). Here, not all the vessels have collars and the necks are prominently made with the help of rows of deep pits and grooves; the bottoms are large and flat. Since they were made from silt produced in water basins, these vessels had a natural admixture of small shells; the material also contains some organic solution (Vasilyeva 1999). The surfaces are covered with motifs made with comb stamps. These distinctive features point to the connection of the second group of pottery to the local Neolithic cultures and their active participation in the development of the Eneolithic Samara culture in the Volga-Ural area (Morgunova 1995; Vasilyeva 2006). As to the ceramics of the first type, they are supposed to indicate that people of some outlandish culture had entered the areas near the Volga and the Urals. As bearers of different cultural traditions, as evidenced by the pottery excavated at Sjezheye burial ground, the outlandish group appeared to be in a vulnerable position because it was not numerous (Vasilyeva 2006). It had to be assimilated into the local environment by the group that produced the second type of pottery which is found at other sites in the Volga area, such as at the Lebjazhinka III settlement. Consequently, the Samara culture emerged, which marked the onset of the Eneolithic period in the Volga area. Where did the outlanders who prompted the Eneolithic period in the Volga-Urals region come from? Considering the complex motifs of the pottery in question, which have some prototypes in the Azov-Dnieper culture and at the early stage of the Tripol-sky culture (Kotova 2006), they most probably arrived from the west, i.e. from the north Black Sea Fig. 2. Materials from the Sjezheye burial ground: 1-3 pottery I group; 4-6 pottery IIgroup; 7-8 bone amulets; 9 shell beads; 10 ornament from wild boar fang. area. This is suggested by a certain similarity between the grave goods from burial grounds at Sjezhe-ye and Mariupol (Vasilyev 1981). The presence of close contacts between the population of the Volga area and that of the north-western Black Sea region manifests itself in the similarity in burial practices (large burial grounds, the supine position of the dead, places for sacrifice) and decoration of burial clothing. This evidence testifies to regular links between these groups. Since this period, one can trace regular ties between the population of the Volga-Urals region and that around the Balkan-Carpathian centre of early metallurgy. During the Eneolithic period, the Volga-Ural population made use of imported metal from the Balkans (Ryndina 1998). Radiocarbon dates also show that the Sjezheye stage of the Samara culture and the culture of Tripolye A coincided in time. The ceramics and human bones 313 Nina L. Morgunova from three sites have all been radiocarbon dated to the same period (Morgunova et al. 2010). Their values are shown in Table 1. If we proceed from the majority of dates that coincide, disregarding the most ancient and latest ones, the Samara culture at its Sjezheye stage can be dated from 5300 to 4800 BC. This interval appears to be correct, as it corresponds to the dating of the Azov-Dnieper culture and Tripolye Al (Videiko 2004.85-95; Kotova 2002.95-97). The earlier Sjezheye stage of the Samara culture is also contemporary with the Near Caspian Eneolithic culture in the Low Volga area. Radiocarbon dates of pottery from Var-folomeevka settlement (layer 2A) as well as from other settlements in the North Caspian region show approximately the same interval in the calibrated age (Vybornov et al. 2008). Fig. 3. Ivanovka settlement. Pottery of Ivanovka type. The second group (i.e. Toksky type) of pottery typical to the second stage of the Samara culture includes profiled vessels without collars. It generally has the same technological traditions as the second group of pottery typical to the Samara culture at its Sjezheye stage, but with some changes (Fig. 4). The second stage in the Samara culture is represented by a number of settlements, among which Iva-novska and Turganic in the Orenburg region are of the greatest interest (Fig. 1). Here we also find two groups of pottery. The first (i.e. Ivanovka type) includes vessels with a collar on the rim (Fig. 3), which continues the pottery tradition typical for the Sjezhe-ye stage. The technological characteristics of Ivanov-ska pottery confirm this conclusion. Pottery traditions continued from the Sjezheye to the Ivanovska stage in the composition of clays, the shape and proportion of vessels and their ornamentation with comb stamps. But at the same time, the Ivanovska pottery also includes some changes both in the variety and technological features, such as missing grooves under the rim and meander compositions, different shapes of collars etc. The changes during the second stage of the Samara culture could be the result of influences from the Khvalynsk culture (Morgunova 2011; Vasilyeva 2006.22). The evidence below testifies to close contacts between the populations of the Khvalynsk and Samara cultures. Pottery of the Khvalynsk type was found in the form of imported items at all sites related to the second stage of the Samara culture. Some grave goods were found which were similar to those found at the Khvalynsk burial ground (such as beads and shell decorations, stone bracelets, etc). In addition, the technological study showed that the Iva-novka pottery had features typical of the Khvalynsk culture (e.g., clays containing silt, wicker elements in ornamentation, etc) which is evidence of contacts between these two groups of the Volga population (Morgunova 1995; Vasilyeva 2006). Complex Index Material Age BP Age BC 68% Sjezheye (burial ground) Ki 14525 pottery 6760 ± 80 5730-5610 Sjezheye (burial ground) Ki14526 pottery 6580 ± 100 5630-5470 Sjezheye (burial ground) Ki 14527 pottery 5890 ± 90 4860-4670 Lebjazhinka III (settlement) Kii558o pottery 6035 ± 80 5040-4800 Lebjazhinka III (settlement) Kii5577 pottery 5930 ± 80 4910-4870 Lebezhinka III (settlement) KM5582 pottery 6055 ± 80 5060-4840 Lebjazhinka III (settlement) Kii5578 pottery 6140 ± 80 5210-5160 Lebjazhinka V (burial ground 9) Ki 7657 man bone 6280 ± 90 5350-5100 Lebjazhinka V (burial ground 12) Ki 7661 man bone 6510 ± 80 5680-5450 Tab. 1. Radiocarbon dates for the early stage of Samara culture (Sjezheye type). Thus, we can ascertain the synchronic character of the materials typical to the second stage of the Samara culture and those excavated from the Khva-lynsk burial grounds in the Lower Volga area and, therefore, the materials of the Srednestog culture in the nearby Dnieper steppes (Vasilyev 1981). 3i4 Pottery from the Volga area in the Samara and South Urals region from Eneolithic to Early Bronze Age Fig. 4. Ivanovka settlement. Pottery of Toksky type. The later date of grave goods belonging to the Ivanovka and Toksky type with respect to those characteristic to the Sjezheye stage of the Samara culture is confirmed by radiocarbon dating (Tab. 2). The calibrated period of the Samara culture at its second stage is 4850-3640 BC. Chronologically, the Ivanovka type corresponds to the Khvalynsk and Sredne-stog cultures (Morgunova et al. 2010; Kotova 2006). Considering these dates, the technological tradition characteristic to the Ivanovka type ends around 4300-4400 BC, while the features of the Toksky type pottery continue into the first half of the 4th millennium BC. Pottery of the Early Bronze Age The Turganik pottery type continued the tradition of the Samara culture. This is seen in a number of features in both the shapes of the vessels as in their decorations (Fig. 5). On the whole, the pottery is distinguished by its originality, while the pronounced profiled neck and presence of ground shell in the clay make it possible to date them contemporaneously with artefacts from sites of the Repin stage of the Yam-naya culture and those of Mik-hailovka II in the nearby Dnieper area (Morgunova 1995). This is confirmed by radiocarbon dates (Tab. 3); their calibrated age is estimated at 3930-3510 BC. The Repin artefacts, as many researchers believe, belong to the early stage of the Yamnaya culture in the Bronze Age (Merpert 1974; Vasil-yev 1981; Triphonov 1996; Nicolo-va 2002; Morgunova 2014). Repin types were found both at transitory camps and burial mounds (kurgans) in the nearby Volga and Ural areas. The name comes from grave goods found at the Repin Khutor settlement in the nearby Don area. The Repin pottery is quite original (Fig. 6). In terms of typological features, they comprise high vessels with profiled necks and spherical or flat bottoms. The technological study showed that the vessels were made with silt or clay containing silt, with an admixture of ground shells and some organic solutions. The surface of the vessels was smoothed and then decorated with comb stamps in different motifs. The vessels were formed with the help of molds (Salugina 2005). They combine the characteristic features of all the Eneolithic pottery that was present in this area as well as some elements characteristic to the Khva-lynsk and, especially, Srednestog cultures. The study of the Repin pottery shows continuity in the methods of pottery technology and morphology practiced by other Eneolithic steppe cultures of the Volga-Ural and Near Don areas. It indicates the process of active blending and integration that took place among the steppe people at that time and resulted in the Yam-naya culture spreading over a vast area. Complex Index Material Age BP Age BC 68% Kuzminki settlement Ki 15066 pottery I type 5630 ± 70 4540-4360 Turganik settlement Ki 15067 pottery I type 5660 ± 70 4590-4440 Turganik settlement Ki 14516 pottery I type 5790 ± 90 4730-4530 Gundorovka settlement Ki 14523 pottery I type 5840 ± 80 4790-4590 Ivanovka settlement LE 8413 animal bone 5870 ± 130 4851-4550 Turganik settlement Ki 14517 pottery II type 5830 ± 70 4780-4590 Ivanovka settlement Ki 15068 pottery II type 4930 ± 80 3800-3640 Ivanovka settlement Ki15070 pottery II type 5070 ± 80 3960-3780 Ivanovka settlement Ki 15089 pottery II type 4940 ± 80 3800-3640 Lebjazhinka IV settlement Ki15583 pottery II type 5420 ± 70 4350-4220 Gundorovka settlement, burial 10, type II of pottery GIN 9041 man bone 5120 t 140 4080-3720 Gundorovka settlement, burial 11, type II of pottery GIN 9039 man bone 5130 ± 5o 3982-3812 Tab. 2. Radiocarbon dates for the second stage of Samara culture (Ivanovka and Toksky types). 315 Nina L. Morgunova During that period, the life of the entire Volga-Ural population underwent fundamental changes. A completely novel method of cattle breeding appeared in addition to the changes in pottery technology (Mer-pert 1974; Morgunova 2014). Settlements in the Repin period were few and short-lived, while the ritual of burying under kurgans became more widespread. This means that cattle breeding gradually acquired a nomadic character. The materials from the Yamnaya culture show all the signs of nomadic cattle breeding: natural climatic conditions and the scope for adaptation to them; the character of herds (sheep, horse, cattle); technological means: the character of homes and means of wheeled transport, effective household utensils and implements (Morgunova 2014). But especially important in the progressive development of the regional economy was the establishment of its own metal-working centre on the basis of the Kargala copper mines in the Ural area (the Orenburg region). A number of Repin sites yielded metal artefacts produced at this centre (Fig. 6). By this stage, Balkan metal was no longer used in the region in question, which nevertheless retained some of Balkan technologies in the local production of metal items (Degtyareva 2010). Conclusion The study of the Eneolithic and Early Bronze Age ceramics in the Volga and the Urals areas is of great importance. The typological and technological analysis of pottery found at a number of sites related to the Samara and Khvalynsk cultures, on the one hand, and the early (Repin) stage of the Yamnaya culture, on the other, made it possible to show continuity in the production of pottery from the Eneolithic period to the Early Bronze Age, which means that an autochthonous line of development prevailed in the region. The studies were supported by radiocarbon dates. Fig. 5. Ivanovka settlement. Pottery of Turganik type. nologically. One of them predominates and finds its origin in the traditions of the local Neolithic culture. The other group is considered outlandish, connected with the Azov-Dnieper and Tripolsky cultures from the northern Black Sea region. The outlandish settlers, who were not as numerous, must have been assimilated, but they added originality to the Samara culture and gave rise to the Eneo-lithic period in the Volga-Ural area. Thereafter, regular economic ties with the northern Black Sea and Balkan region developed, supplying ready-made copper products throughout the Eneolithic period. The later stage of the Samara culture is also characterised by two types of pottery, both of which continue the traditions of the earlier period. Some of the novel features of the Ivanovka and Toksky pottery resulted from the close contacts of the forest-steppe population with the Khvalynsk and Sredne-stog cultures of the steppes, which was caused by greater mobility and integral processes in the southern part of east Europe at that time. In its early period, the Yamnaya culture of the Early Bronze Age is represented by transitory settlements and burial mounds of the Repin type. Their pottery is a combination of vessels characteristic to the late According to the evidence from the early stage of the Eneolithic Samara culture, we can identify two typological groups of pottery, because the difference between them is confirmed tech- Tab. 3. Radiocarbon dates for the Turganik type. Complex Index Material Age BP Age BC 68% Ivanovka settlement Ki 15069 pottery 4860 ± 80 3760-3620 Ivanovka settlement Ki 15088 pottery 4790 ± 80 3660-3510 Gundorovka settlement, GIN 9042 man bone burial 9 5010 ± 50 3930-3712 316 Pottery from the Volga area in the Samara and South Urals region from Eneolithic to Early Bronze Age o Fig. 6. Materials of the Repin type: 1, 2,10 burials under kurgans; 3-5,11,15-17 pottery; 6 bone; 7 stone; 8-9, 12-14 copper. 317 Nina L. Morgunova period of the Samara and Khvalynsk cultures. At the same time, the pottery typology reflects some of the features typical to the Sredne-stog culture, which proves the active role played by all Eneo-lithic cultures from the Ural to the Dnieper in the development of the Yamnaya culture. Side by side with the predominant Yamnaya culture population, the forest-steppe areas continued to be populated by Eneolithic groups, as represented by pottery of the Tur-ganik type. Thus, the comprehensive study of pottery based on radiocarbon dates over two periods - the Eneolithic and the Early Bronze Age -made it possible to define the periods and chronology of the cultures of the time more exactly. Moreover, it allowed us to trace the continuity and role Complex Index Material Age BP Age BC 68% Kyzyl-Khak II settlement Ki 15075 pottery 4730 ± 70 3540-3490 Kyzyl-Khak I settlement Ki 14542 pottery 4510 ± 80 3350-3100 Turganik settlement Ki 15597 pottery 4710 ± 80 3630-3370 Turganik settlement SPb 1493 animal bone 4900 ± 80 3786-3635 Turganik settlement SPb 1490 animal bone 4887 ± 80 3786-3631 Khutor Repin settlement Ki 16486 pottery 4830 ± 80 3710-3520 Khutor Repin settlement Ki 16542 pottery 4640 ± 70 3600-3300 Khutor Repin settlement Ki 16541 pottery 4630 ± 80 3600-3300 Lopatino I, Kurgan 31, b.1 Ki 7764 man bone 4560 ± 80 3300-3100 Lopatino I, Kurgan 31, b.1 Ki 14544 pottery 4750 ± 70 3700-3300 Lopatino I, Kurgan 31, b.1 Ki 14545 pottery 4800 ± 80 3700-3300 Petrovka, Kurgan 1, b.1 Ki 14521 pottery 4730 ± 90 3640-3490 Orlovka I, Kurgan 2, b.2 LE 7896 man bone 479° ± 150 3700-3400 Skvortsovka Kurgan 5, b.2 Ki 16268 pottery 5140 ± 70 4000-3800 Skatovka, Kurgan 5, b.3, vessel 2 Ki 16487 pottery 4890 ± 70 3770-3630 Skatovka, Kurgan 5, b.3, vessel 3 Ki 16488 pottery 5080 ± 80 3970-3790 Tab. 4. Radiocarbon dates for Repin sites. of interactions, ties and migration in the cultural and economic development of the population in the Volga-Urals steppe-forest and steppe zone from the Late Neolithic up to the Early Bronze Age. -ACKNOWLEDGEMENTS- The author thanks Prof. M. Budja for his invitation to publish this paper in Documenta Praehistorica, RFH for support with grant No. 14-01-00127 and Ministry of Education Russian Federation for help with the State Assignment No. 33.1471.2014K. References Bobrinsky A. 1978. Pottery of East Europe. Moskow. (in Russian) Degtyareva A. 2010. The History of metal-working in the South Ural area in the Bronze Age. Novosibirsk. (in Russian) Gimbutas M. 1979. The Three Waves of the Steppe People into East Europe. Archives Suisses d'Anthropologie Generale 43(2): 113-137. 1980. The Kurgan Wave No. 2 into Europe and the Following Transformation of Culture. Journal of Indo-European Studies 8:273-317. Ivanova S. 2001. 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