<Record><identifier xmlns="http://purl.org/dc/elements/1.1/">URN:NBN:SI:doc-ZV0FJ1QV</identifier><date>2018</date><creator>Wang, Jianjiang</creator><relation>documents/doc/Z/URN_NBN_SI_doc-ZV0FJ1QV_001.pdf</relation><relation>documents/doc/Z/URN_NBN_SI_doc-ZV0FJ1QV_001.txt</relation><format format_type="issue">3</format><format format_type="volume">39</format><format format_type="type">article</format><format format_type="extent">str. 191-217, 275-277</format><identifier identifier_type="ISSN">0353-4510</identifier><identifier identifier_type="COBISSID_HOST">44237101</identifier><identifier identifier_type="URN">URN:NBN:SI:doc-ZV0FJ1QV</identifier><language>eng</language><publisher>Filozofski inštitut ZRC SAZU</publisher><source>Filozofski vestnik</source><rights>BY-NC-ND</rights><subject language_type_id="slv">avantgarda (estetika)</subject><subject language_type_id="eng">avant-garde (aesthetics)</subject><subject language_type_id="eng">bie-modernity</subject><subject language_type_id="slv">bie-modernost</subject><subject language_type_id="eng">Chinese philosophy</subject><subject language_type_id="slv">kitajska filozofija</subject><subject language_type_id="eng">modernism (aesthetics)</subject><subject language_type_id="slv">modernizem (estetika)</subject><title>Is it possible for China to go ahead of the world in philosophy and aesthetics?</title><title>response to Aleš Erjavec's, Ernest Ženko's, and Rok Benčin's comments on zhuyi and bie-modern theories</title></Record>