{"?xml":{"@version":"1.0"},"edm:RDF":{"@xmlns:dc":"http://purl.org/dc/elements/1.1/","@xmlns:edm":"http://www.europeana.eu/schemas/edm/","@xmlns:wgs84_pos":"http://www.w3.org/2003/01/geo/wgs84_pos","@xmlns:foaf":"http://xmlns.com/foaf/0.1/","@xmlns:rdaGr2":"http://rdvocab.info/ElementsGr2","@xmlns:oai":"http://www.openarchives.org/OAI/2.0/","@xmlns:owl":"http://www.w3.org/2002/07/owl#","@xmlns:rdf":"http://www.w3.org/1999/02/22-rdf-syntax-ns#","@xmlns:ore":"http://www.openarchives.org/ore/terms/","@xmlns:skos":"http://www.w3.org/2004/02/skos/core#","@xmlns:dcterms":"http://purl.org/dc/terms/","edm:WebResource":[{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-Z74SO36M/c6749cc1-873d-4366-8503-cb75aa353aa5/PDF","dcterms:extent":"423 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-Z74SO36M/ec92c246-b90d-4464-8dc5-b88ba6a621a1/TEXT","dcterms:extent":"0 KB"}],"edm:TimeSpan":{"@rdf:about":"2011-2025","edm:begin":{"@xml:lang":"en","#text":"2011"},"edm:end":{"@xml:lang":"en","#text":"2025"}},"edm:ProvidedCHO":{"@rdf:about":"URN:NBN:SI:doc-Z74SO36M","dcterms:isPartOf":[{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:spr-YIYAAADU"},{"@xml:lang":"sl","#text":"Poligrafi"}],"dcterms:issued":"2023","dc:creator":"Parisi, Alberto","dc:format":[{"@xml:lang":"sl","#text":"številka:111/112"},{"@xml:lang":"sl","#text":"letnik:28"},{"@xml:lang":"sl","#text":"str. 73-120"}],"dc:identifier":["DOI:10.35469/poligrafi.2023.398","ISSN:1318-8828","COBISSID_HOST:179537667","URN:URN:NBN:SI:doc-Z74SO36M"],"dc:language":"en","dc:publisher":[{"@xml:lang":"sl","#text":"Društvo za primerjalno religiologijo"},{"@xml:lang":"sl","#text":"Znanstveno-raziskovalno središče Koper"}],"dc:subject":[{"@xml:lang":"en","#text":"air"},{"@xml:lang":"en","#text":"attention"},{"@xml:lang":"en","#text":"Augustine"},{"@xml:lang":"sl","#text":"Avguštin"},{"@xml:lang":"en","#text":"breath"},{"@xml:lang":"sl","#text":"dih"},{"@xml:lang":"sl","#text":"duh"},{"@xml:lang":"en","#text":"Holy Ghost"},{"@xml:lang":"en","#text":"Holy Spirit"},{"@xml:lang":"en","#text":"intentio"},{"@xml:lang":"en","#text":"intention"},{"@xml:lang":"sl","#text":"namera"},{"@xml:lang":"en","#text":"Neo-Platonism"},{"@xml:lang":"sl","#text":"novoplatonizem"},{"@xml:lang":"en","#text":"pneuma"},{"@xml:lang":"en","#text":"pneumatology"},{"@xml:lang":"sl","#text":"pnevmatologija"},{"@xml:lang":"sl","#text":"pozornost"},{"@xml:lang":"en","#text":"spirit"},{"@xml:lang":"en","#text":"Stoicism"},{"@xml:lang":"sl","#text":"stoicizem"},{"@xml:lang":"sl","#text":"Sveti Duh"},{"@xml:lang":"sl","#text":"volja"},{"@xml:lang":"en","#text":"will"},{"@xml:lang":"sl","#text":"zrak"}],"dcterms:temporal":{"@rdf:resource":"2011-2025"},"dc:title":{"@xml:lang":"sl","#text":"Intentio Spiritus| the materialist, pneumatological origins of intention in Augustine|"},"dc:description":[{"@xml:lang":"sl","#text":"Intention is one of the catchwords of 20th-century Western philosophy. Positively or negatively, it takes a central role in numerous traditions, from phenomenology to analytic philosophy, and in none of them has it anything to do with air or breath. According to its widely accepted lineage, the concept of intention can be traced back to Medieval Scholastic philosophy, specifically to Augustine’s utilisation of this term. It is in Augustine’s intentio animi (the intention of the soul) – most critics argue – that intention first meant directing one’s attention towards something or a voluntary design or plan. In this paper, such a genealogy will not be proved wrong but rather complicated by taking seriously the (anti-)pneumatological context in which Augustine developed his concept of intention and, at the same time, those unheeded studies of his works that claim the origins of his use of intentio to lie in the Ancient Stoic concept of ????? (tonos, tension or tone). A new study will show that intentio is what allows Augustine every time to prove the spirit to be immaterial, namely to not be a form of material air or breath. By transforming intentio into attentio (attention) first and voluntas (will) later, Augustine makes possible the realm of the immaterial spirit. Furthermore, however, this article also shows that his arguments seem to take for granted and reject an earlier, materialist pneumatological conception of intention, whose traces can be found in some of the works of the Roman Stoic Seneca, as well as in now-lost 4th century CE Christian heretical theories of the Holy Spirit"},{"@xml:lang":"sl","#text":"Namera je ena od krilatic zahodne filozofije 20. stoletja. V pozitivnem ali negativnem smislu zaseda osrednjo vlogo v številnih tradicijah, od fenomenologije do analitične filozofije, v nobeni od njih pa nima nič opraviti z zrakom ali dihom. Splošno sprejeto je, da koncept namere izvira iz srednjeveške sholastične filozofije, natančneje iz Avguštinove rabe tega termina. Večina kritikov zagovarja mnenje, da se je prav v Avguštinovi intentio animi (nameri duše) namen prvič pojavil v pomenu človekovega usmerjanja pozornosti k nečemu ali njegovega zavestnega načrta. Pričujoči prispevek takšne genealogije ne izpodbija, temveč jo dodatno zapleta z resno obravnavo (anti)pnevmatološkega konteksta, v katerem je Avguštin razvijal svoj koncept namere, in več neupoštevanih študij njegovega dela, ki zagovarjajo tezo, da ima njegova raba intentio izvor v starem stoiškem konceptu ????? (tonos, napetosti ali tonusa). Nova študija tako pokaže, da prav intentio omogoča Avguštinu vsakokrat dokazati, da je duh nesnoven oziroma ni oblika snovnega zraka ali diha. S preoblikovanjem intentio najprej v attentio (pozornost) in nato v voluntas (voljo) Auguštin omogoči obstoj sfere nesnovnega duha. V članku je nadalje prikazano tudi, kako Avguštin v svojem argumentiranju jemlje kot samoumevno oziroma zavrača zgodnejše, materialistično pnevmatološko pojmovanje namere, ki ga lahko zasledimo že v nekaterih delih rimskega stoika Seneke in v danes izgubljenih krščanskih heretičnih teorijah Svetega Duha iz 4. stoletja n. št"}],"edm:type":"TEXT","dc:type":[{"@xml:lang":"sl","#text":"znanstveno časopisje"},{"@xml:lang":"en","#text":"journals"},{"@rdf:resource":"http://www.wikidata.org/entity/Q361785"}]},"ore:Aggregation":{"@rdf:about":"http://www.dlib.si/?URN=URN:NBN:SI:doc-Z74SO36M","edm:aggregatedCHO":{"@rdf:resource":"URN:NBN:SI:doc-Z74SO36M"},"edm:isShownBy":{"@rdf:resource":"http://www.dlib.si/stream/URN:NBN:SI:doc-Z74SO36M/c6749cc1-873d-4366-8503-cb75aa353aa5/PDF"},"edm:rights":{"@rdf:resource":"http://rightsstatements.org/vocab/InC/1.0/"},"edm:provider":"Slovenian National E-content Aggregator","edm:intermediateProvider":{"@xml:lang":"en","#text":"National and University Library of Slovenia"},"edm:dataProvider":{"@xml:lang":"sl","#text":"Znanstveno-raziskovalno središče Koper"},"edm:object":{"@rdf:resource":"http://www.dlib.si/streamdb/URN:NBN:SI:doc-Z74SO36M/maxi/edm"},"edm:isShownAt":{"@rdf:resource":"http://www.dlib.si/details/URN:NBN:SI:doc-Z74SO36M"}}}}