2331 KB101 KB200120252023Griesser Pečar, Tamaraštevilka:2letnik:23str. 361-396DOI:10.32874/SHS.2023-10ISSN:1580-8122COBISSID:183186179URN:URN:NBN:SI:doc-YAK5IRH5slZgodovinsko društvo dr. Franca KovačičaStudia Historica SlovenicaAleksandercatholic schoolscerkevconcordatJeglič, Anton BonaventuraKarađorđević (rodbina)katoliške šoleking Aleksander I.konkordatKorošec, AntonKraljevina JugoslavijaKraljevina Srbov, Hrvatov in SlovencevOrliSixth January dictatorshipSokoliunitary constitutional frameworkSlovenska katoliška cerkev in Karađorđevići|When it became clear that the autonomy of the South Slavs within the Austro-Hungarian Empire was no longer feasible, the Slovenian Catholic Church supported unification with Serbia. The Karađorđević dynasty was alien to the Slovenes, also because it belonged to the Orthodox faith. In the Kingdom of SHS or Kingdom Yugoslavia were six officially recognized religions, the Catholic Church was only second to the Orthodox. For theat reason, a part of the political class was in favour of a republic and a federalist system – including the majority of the clergy, first and foremost the Bishop of Ljubljana, Anton B. Jeglič. The Catholic Church was facing a number of problems, both with diocesan and parish boundaries and the issue of the religious fund. She opposed the separation of Church and State, and saw problems in the educational and school spheres. The biggest problem was the agreement between the Kingdom and the Holy See. Although the Concordat was finally signed in 1935, it was never ratified by the Kingdom of YugoslaviaKo se je izkazalo, da avtonomija Južnih Slovanov v sklopu Avstro-Ogrske ni bila več uresničljiva, je slovenska katoliška cerkev podprla združitev s Srbijo. Dinastija Karađorđević je bila Slovencem tuja tudi zato, ker je pripadala pravoslavni veri. V Kraljevini SHS oz. Jugoslaviji je bilo šest uradno priznanih veroizpovedi, katoliška cerkev je bila po številu vernikov šele na drugem mestu za pravoslavno. Zato se je del politike zavzemal za republiko in federalistično ureditev – tudi večina duhovščine, v prvi vrsti ljubljanski knezoškof Anton B. Jeglič. Katoliška cerkev, ki je nasprotovala ločitvi Cerkve in države, je stala pred vrsto problemov, tako zaradi škofijskih in župnijskih meja in vprašanja verskega sklada, kot tudi na vzgojnem in šolskem področju. Največjo težavo pa je predstavljal sporazum med Kraljevino in Svetim sedežem. Čeprav je bil konkordat leta 1935 končno podpisan, ga Kraljevina Jugoslavija ni nikoli ratificiralaTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaZgodovinsko društvo dr. Franca Kovačiča v Mariboru