1620 KB28 KB197220251999Popvasileva, Aleksandraštevilka:1letnik:28str. 129-136ISSN:0352-0447COBISSID:13833517URN:URN:NBN:SI:doc-WLFEOMOQenSlovenska akademija znanosti in umetnostiTraditiones (Ljubljana)ethnologyetnologijaljudsko slovstvooral literatureThe motive of a pregnant man in our knowledge|The appearance of the motif of a Pregnant Man as a folk fantasy expressed in the folk narrative tradition and in the myth, thematically is connected with the motive of a parthenogenesis, that is with a motive of a magic birth of a hero in folk stories, myths and legens. According of the knowledge of the author of this work, father gives a birth, contrary to parthenogenesis (with a meaning that a woman becomes pregnant in a magic way) did not raise a lot of interest in stories. It seems that this part of the pathogenesis in stories and scientific exploring is pushed back by the custom of kuvada. This custom has kept the interest of researchers - anthropologists and folklorists who include to kuvada stories and myths with the above mentioned motiveMotiv nosečega moškega iz ljudske pripovedne tradcije in iz mitov se tematsko navezuje na partenogenezo, to je deviško, magično rojstvo glavnega junaka v ljudskih pripovedkah, mitih in legendah. Po avtoričinem védenju v nasprotju s partenogenezo (zanositev po čudežu) pa primeri, v katerih oče rodi otroka, v zgodbah niso prav pogosti. Kaže, da je ta del partenogeneze v zgodbah in znanstvenih raziskavah zanimanje za kuvado potisnilo v ozadje. Kuvada je budila zanimanje raziskovalcev, tako antropologov kot folkloristov, ki so v zgodbe o kuvadi vključevali tudi motiv nosečega moškegaTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of Slovenia