{"?xml":{"@version":"1.0"},"edm:RDF":{"@xmlns:dc":"http://purl.org/dc/elements/1.1/","@xmlns:edm":"http://www.europeana.eu/schemas/edm/","@xmlns:wgs84_pos":"http://www.w3.org/2003/01/geo/wgs84_pos","@xmlns:foaf":"http://xmlns.com/foaf/0.1/","@xmlns:rdaGr2":"http://rdvocab.info/ElementsGr2","@xmlns:oai":"http://www.openarchives.org/OAI/2.0/","@xmlns:owl":"http://www.w3.org/2002/07/owl#","@xmlns:rdf":"http://www.w3.org/1999/02/22-rdf-syntax-ns#","@xmlns:ore":"http://www.openarchives.org/ore/terms/","@xmlns:skos":"http://www.w3.org/2004/02/skos/core#","@xmlns:dcterms":"http://purl.org/dc/terms/","edm:WebResource":[{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-VJQ90SK2/bee216ca-849b-496f-a7a1-6d3d0a20aa87/PDF","dcterms:extent":"181 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-VJQ90SK2/f4c6c07b-74e6-45f2-a001-079f0ac2d736/TEXT","dcterms:extent":"32 KB"}],"edm:TimeSpan":{"@rdf:about":"2011-2025","edm:begin":{"@xml:lang":"en","#text":"2011"},"edm:end":{"@xml:lang":"en","#text":"2025"}},"edm:ProvidedCHO":{"@rdf:about":"URN:NBN:SI:doc-VJQ90SK2","dcterms:isPartOf":[{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:spr-YIYAAADU"},{"@xml:lang":"sl","#text":"Poligrafi"}],"dcterms:issued":"2025","dc:creator":"Prijatelj, Erika","dc:format":[{"@xml:lang":"sl","#text":"številka:119/120"},{"@xml:lang":"sl","#text":"letnik:30"},{"@xml:lang":"sl","#text":"str. 161-174, 336, 347-348"}],"dc:identifier":["DOI:10.35469/poligrafi.2025.506","ISSN:1318-8828","COBISSID_HOST:262607875","URN:URN:NBN:SI:doc-VJQ90SK2"],"dc:language":"en","dc:publisher":{"@xml:lang":"sl","#text":"Društvo za primerjalno religiologijo"},"dc:subject":[{"@xml:lang":"en","#text":"artificial intelligence"},{"@xml:lang":"sl","#text":"celostna oskrba"},{"@xml:lang":"en","#text":"Christian virtue ethics"},{"@xml:lang":"sl","#text":"duševno zdravje"},{"@xml:lang":"en","#text":"holistic care"},{"@xml:lang":"sl","#text":"krščanska etika vrlin"},{"@xml:lang":"en","#text":"mental health"},{"@xml:lang":"en","#text":"moral character"},{"@xml:lang":"sl","#text":"moralni značaj"},{"@xml:lang":"sl","#text":"teološka antropologija"},{"@xml:lang":"en","#text":"theological anthropology"},{"@xml:lang":"sl","#text":"umetna inteligenca"}],"dcterms:temporal":{"@rdf:resource":"2011-2025"},"dc:title":{"@xml:lang":"sl","#text":"AI in mental health| a tool for support, not a substitute for the human person|"},"dc:description":[{"@xml:lang":"sl","#text":"Recent advancements in artificial intelligence (ai) have opened up new av-enues for mental health care, offering scalable and personalized interventions that address global shortages in clinical resources. Nevertheless, these technological innovations raise profound ethical and philosophical questions concerning the nature of human flourishing and the role of technology in healing. Grounded in Christian virtue ethics and theological anthropology, the discussion emphasizes mental health as a holistic process that integrates body, mind, and spirit within relational and moral contexts. While ai can augment clinical practice, it cannot replace the essential moral, spiritual, and relational dimensions that constitute authentic healing. instead, ai’s ethical role is to complement human presence and discernment, fostering virtue and holistic well-being rather than reducing the person to data or behavior patterns. The exploration concludes by advocating for interdisciplinary approaches, ensuring that ai integration in mental health honors human dignity and promotes a comprehensive vision of flourishing"},{"@xml:lang":"sl","#text":"Nedavni napredek na področju umetne inteligence (Ui) je odprl nove možno-sti za oskrbo duševnega zdravja, saj omogoča razširljive in personalizirane inter-vencije, ki poskušajo odgovoriti na globalno pomanjkanje kliničnih virov. Kljub temu te tehnološke inovacije sprožajo globoka etična in filozofska vprašanja o naravi človeškega razvoja in vlogi tehnologije pri zdravljenju. Razprava, uteme-ljena na krščanski etiki vrlin in teološki antropologiji, poudarja duševno zdravje kot celosten proces, ki združuje telo, um in duha znotraj odnosnih in moralnih okvirov. Čeprav lahko Ui nadgradi klinično prakso, ne more nadomestiti bistve-nih moralnih, duhovnih in odnosnih dimenzij, ki sestavljajo pristno zdravljenje. Namesto tega je etična vloga Ui, da dopolnjuje človeško prisotnost in razločevanje, spodbuja vrlino in celostno dobrobit, namesto da osebo omejuje na podatke ali vzorce vedenja. Raziskava se konča z zagovarjanjem interdisciplinarnih pristopov, ki zagotavljajo, da integracija Ui v duševno zdravje spoštuje človeško dostojanstvo in spodbuja celovito vizijo razvoja"}],"edm:type":"TEXT","dc:type":[{"@xml:lang":"sl","#text":"znanstveno časopisje"},{"@xml:lang":"en","#text":"journals"},{"@rdf:resource":"http://www.wikidata.org/entity/Q361785"}]},"ore:Aggregation":{"@rdf:about":"http://www.dlib.si/?URN=URN:NBN:SI:doc-VJQ90SK2","edm:aggregatedCHO":{"@rdf:resource":"URN:NBN:SI:doc-VJQ90SK2"},"edm:isShownBy":{"@rdf:resource":"http://www.dlib.si/stream/URN:NBN:SI:doc-VJQ90SK2/bee216ca-849b-496f-a7a1-6d3d0a20aa87/PDF"},"edm:rights":{"@rdf:resource":"http://creativecommons.org/licenses/by/4.0/"},"edm:provider":"Slovenian National E-content Aggregator","edm:intermediateProvider":{"@xml:lang":"en","#text":"National and University Library of Slovenia"},"edm:dataProvider":{"@xml:lang":"sl","#text":"Znanstveno-raziskovalno središče Koper"},"edm:object":{"@rdf:resource":"http://www.dlib.si/streamdb/URN:NBN:SI:doc-VJQ90SK2/maxi/edm"},"edm:isShownAt":{"@rdf:resource":"http://www.dlib.si/details/URN:NBN:SI:doc-VJQ90SK2"}}}}