{"?xml":{"@version":"1.0"},"edm:RDF":{"@xmlns:dc":"http://purl.org/dc/elements/1.1/","@xmlns:edm":"http://www.europeana.eu/schemas/edm/","@xmlns:wgs84_pos":"http://www.w3.org/2003/01/geo/wgs84_pos","@xmlns:foaf":"http://xmlns.com/foaf/0.1/","@xmlns:rdaGr2":"http://rdvocab.info/ElementsGr2","@xmlns:oai":"http://www.openarchives.org/OAI/2.0/","@xmlns:owl":"http://www.w3.org/2002/07/owl#","@xmlns:rdf":"http://www.w3.org/1999/02/22-rdf-syntax-ns#","@xmlns:ore":"http://www.openarchives.org/ore/terms/","@xmlns:skos":"http://www.w3.org/2004/02/skos/core#","@xmlns:dcterms":"http://purl.org/dc/terms/","edm:WebResource":[{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-TPXWF7EU/465e279e-e2f7-4288-a36f-c4a99d2ced5f/PDF","dcterms:extent":"217 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-TPXWF7EU/b3efd98f-4a9c-4933-abe0-5a443929a2c0/TEXT","dcterms:extent":"37 KB"}],"edm:TimeSpan":{"@rdf:about":"2019-2025","edm:begin":{"@xml:lang":"en","#text":"2019"},"edm:end":{"@xml:lang":"en","#text":"2025"}},"edm:ProvidedCHO":{"@rdf:about":"URN:NBN:SI:doc-TPXWF7EU","dcterms:isPartOf":[{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:spr-BH6NKSO0"},{"@xml:lang":"sl","#text":"Clotho"}],"dcterms:issued":"2025","dc:creator":"Bruhn, Cynthia","dc:format":[{"@xml:lang":"sl","#text":"številka:2"},{"@xml:lang":"sl","#text":"letnik:7"},{"@xml:lang":"sl","#text":"str. 9-23"}],"dc:identifier":["DOI:10.4312/clotho.7.2.9-23","ISSN:2670-6210","COBISSID_HOST:269471491","URN:URN:NBN:SI:doc-TPXWF7EU"],"dc:language":"en","dc:publisher":{"@xml:lang":"sl","#text":"Založba Univerze v Ljubljani"},"dc:subject":[{"@xml:lang":"en","#text":"ambivalence"},{"@xml:lang":"sl","#text":"ambivalentnost"},{"@xml:lang":"sl","#text":"božja jeza"},{"@xml:lang":"en","#text":"crisis"},{"@xml:lang":"en","#text":"divine anger"},{"@xml:lang":"en","#text":"Greek religion"},{"@xml:lang":"sl","#text":"grška religija"},{"@xml:lang":"sl","#text":"Herodotus"},{"@xml:lang":"sl","#text":"hiketeia"},{"@xml:lang":"sl","#text":"ritual"},{"@xml:lang":"sl","#text":"stiska"}],"dcterms:temporal":{"@rdf:resource":"2019-2025"},"dc:title":{"@xml:lang":"sl","#text":"Ambivalence in Herodotus' supplication narratives|"},"dc:description":[{"@xml:lang":"sl","#text":"Hiketeia, the ancient Greek ritual of supplication, was performed by individuals seeking asylum or other forms of help. According to John Gould, hiketeia is ambivalent: although the suppliant is considered inferior towards the person he addresses, the gestures of supplication reveal a certain aggressiveness on a symbolical level. By embracing someone’s knees, for example, or sitting down at the hearth of his house, the suppliant touches “what must be kept inviolate.” The means of ritual, therefore, allow the suppliant to transgress boundaries – an act which would be considered an affront in non­ritual circumstances.However, ambivalence concerns not only the person seeking help: often, the supplicated individuals are not sure how to respond, since someone’s request for help creates a conflict of interest. On the one hand, suppliants are considered protégés of Zeus Hikesios and can demand respect from their addressees. On the other hand, accepting their plea can pose a safety issue for the rescuer: protecting someone in flight carries the risk of confrontation with his pursuers. In his Histories, Herodotus discusses this dilemma (1.157 ff.) and shows how persons who have violated the norms of supplication later try to “cor­rect” their deed (1.160; 3.149). Finally, the behavior of the addressees in the ritual context can be interpreted as ambivalent, for example, when they use gestures and conventions whose meaning is culturally agreed upon for other purposes, thereby deceiving those seeking protection. This paper aims to show how ambivalence characterizes supplication scenes in Herodotus and how the historian deals with the openness of hiketeia to shape his narrative"},{"@xml:lang":"sl","#text":"Starogrški ritual priprošnje ali suplikacije, imenovan hiketeia, so izvajali posamezniki, ki so iskali azil ali druge oblike pomoči. Po mnenju Johna Goulda je hiketeia ambivalentna: čeprav je prosilec v primerjavi z osebo, na katero se obrača, v podrejenem položaju, pa geste priprošnje na simbolni ravni razkrivajo določeno agresivnost. Ko denimo prosilec osebo objame okrog kolen ali sede k ognjišču v hiši, se dotakne »tistega, kar mora ostati nedotakljivo«. Izrazne mož­nosti rituala torej priprošnjikom omogočajo, da prekoračijo meje – to dejanje bi v neritualnih okoliščinah veljalo za žalitev.Vendar ambivalentnost ne zadeva le osebe, ki prosi za pomoč: pogosto zaprošeni niso prepričani, kako naj se odzovejo, saj prošnja za pomoč povzroča navzkrižje interesov. Po eni strani so prosilci varovanci Priprošnjega Zevsa (Zeus Hikesios) in lahko od naslovnikov terjajo spoštovanje. Po drugi strani pa sprejetje njihove priprošnje lahko predstavlja varnostno tveganje za rešitelja: zaščita begunca lahko pomeni tveganje za soočenje z njegovimi zasledovalci. Herodot v svoji Zgodovini obravnava to dilemo (1.157 in nasl.) in pokaže, kako osebe, ki kršijo normo suplikacije, kasneje poskušajo »popraviti« svoje dejanje (1.160; 3.149). Nazadnje je mogoče vedenje naslovnikov v ritualnem kontekstu razlagati kot ambivalentno, kadar na primer uporabljajo geste in konvencije, katerih pomen je kulturno dogovorjen, za druge namene, s čimer zavajajo tiste, ki iščejo zaščito. Članek pokaže, kako ambivalentnost zaznamuje prizore suplikacije pri Herodotu in kako zgodovinar uporabi odprtost rituala priprošnje, da oblikuje svojo pripoved"}],"edm:type":"TEXT","dc:type":[{"@xml:lang":"sl","#text":"znanstveno časopisje"},{"@xml:lang":"en","#text":"journals"},{"@rdf:resource":"http://www.wikidata.org/entity/Q361785"}]},"ore:Aggregation":{"@rdf:about":"http://www.dlib.si/?URN=URN:NBN:SI:doc-TPXWF7EU","edm:aggregatedCHO":{"@rdf:resource":"URN:NBN:SI:doc-TPXWF7EU"},"edm:isShownBy":{"@rdf:resource":"http://www.dlib.si/stream/URN:NBN:SI:doc-TPXWF7EU/465e279e-e2f7-4288-a36f-c4a99d2ced5f/PDF"},"edm:rights":{"@rdf:resource":"http://creativecommons.org/licenses/by-sa/4.0/"},"edm:provider":"Slovenian National E-content Aggregator","edm:intermediateProvider":{"@xml:lang":"en","#text":"National and University Library of Slovenia"},"edm:dataProvider":{"@xml:lang":"sl","#text":"Založba Univerze v Ljubljani"},"edm:object":{"@rdf:resource":"http://www.dlib.si/streamdb/URN:NBN:SI:doc-TPXWF7EU/maxi/edm"},"edm:isShownAt":{"@rdf:resource":"http://www.dlib.si/details/URN:NBN:SI:doc-TPXWF7EU"}}}}