<?xml version="1.0"?><rdf:RDF xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:edm="http://www.europeana.eu/schemas/edm/" xmlns:wgs84_pos="http://www.w3.org/2003/01/geo/wgs84_pos" xmlns:foaf="http://xmlns.com/foaf/0.1/" xmlns:rdaGr2="http://rdvocab.info/ElementsGr2" xmlns:oai="http://www.openarchives.org/OAI/2.0/" xmlns:owl="http://www.w3.org/2002/07/owl#" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:ore="http://www.openarchives.org/ore/terms/" xmlns:skos="http://www.w3.org/2004/02/skos/core#" xmlns:dcterms="http://purl.org/dc/terms/"><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:doc-T7P1L2ME/cc5446f7-3ed2-487e-9058-92098f6a3bba/PDF"><dcterms:extent>6893 KB</dcterms:extent></edm:WebResource><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:doc-T7P1L2ME/32d4b203-e2aa-4a49-a690-43140fdc0b31/TEXT"><dcterms:extent>0 KB</dcterms:extent></edm:WebResource><edm:TimeSpan rdf:about="1993-2026"><edm:begin xml:lang="en">1993</edm:begin><edm:end xml:lang="en">2026</edm:end></edm:TimeSpan><edm:ProvidedCHO rdf:about="URN:NBN:SI:doc-T7P1L2ME"><dcterms:isPartOf rdf:resource="https://www.dlib.si/details/URN:NBN:SI:spr-9DWBYEQX" /><dcterms:issued>2025</dcterms:issued><dc:creator>Tratnik, Polona</dc:creator><dc:format xml:lang="sl">letnik:33</dc:format><dc:format xml:lang="sl">številka:4</dc:format><dc:format xml:lang="sl">str.617-668</dc:format><dc:identifier>DOI:10.19233/AH.2025.23</dc:identifier><dc:identifier>ISSN:1318-0185</dc:identifier><dc:identifier>COBISSID_HOST:265969667</dc:identifier><dc:identifier>URN:URN:NBN:SI:doc-T7P1L2ME</dc:identifier><dc:language>en</dc:language><dc:publisher xml:lang="sl">Inštitut IRRIS za raziskave, razvoj in strategije družbe, kulture in okolja</dc:publisher><dc:publisher xml:lang="sl">Societa storica del Litorale</dc:publisher><dc:publisher xml:lang="sl">Zgodovinsko društvo za Južno Primorsko</dc:publisher><dcterms:isPartOf xml:lang="sl">Acta Histriae</dcterms:isPartOf><dc:subject xml:lang="sl">darilna menjava</dc:subject><dc:subject xml:lang="sl">simbolno reševanje konfliktov</dc:subject><dc:subject xml:lang="sl">srednjeveška hagiografija</dc:subject><dc:subject xml:lang="sl">srednjeveška ikonografija</dc:subject><dc:subject xml:lang="sl">strukturna antropologija</dc:subject><dc:subject xml:lang="sl">sveti Jurij</dc:subject><dc:subject xml:lang="sl">ubijalci</dc:subject><dc:subject xml:lang="sl">versko nasilje</dc:subject><dc:subject xml:lang="sl">zmaji</dc:subject><dc:subject xml:lang="sl">žrtvovanje</dc:subject><dcterms:temporal rdf:resource="1993-2026" /><dc:title xml:lang="sl">Saint George, the Dragon Slayer| sacralized violence and the allegorical union of sacred and secular power|</dc:title><dc:description xml:lang="sl">This article examines the transformation of the legend of Saint George from an early Christian martyr into a militant dragon slayer and divine agent of order. It argues that this shift reflects broader cultural and theological changes in medieval Europe, where narratives increasingly framed conflict resolution through sacralized violence rather than symbolic mediation. By analyzing the legend as a structure of meaning, the study shows how Saint George came to embody a model of holy intervention that legitimizes the elimination of enemies as a form of cosmic purification. The dragon, as a symbolic adversary, externalizes chaos, heresy, and disorder, while the saint’s action restores di-vine order. At the same time, the legend enacts an allegorical union of sacred and secular power, staging a mythic foundation for religiously sanctioned authority. The legend thus operates not as a literal prescription, but as a powerful narrative that mirrors and shapes collective imaginaries of legitimacy, sovereignty, and spiritual warfare</dc:description><dc:description xml:lang="sl">Questo articolo esamina la trasformazione della leggenda di San Giorgio da martire cristiano delle origini a militante uccisore di draghi e agente divino dell’ordine. Si so-stiene che tale mutamento rifletta piu ampi cambiamenti culturali e teologici nell’Europa medievale, in cui le narrazioni tendevano sempre piu a rappresentare la risoluzione dei conflitti attraverso una violenza sacralizzata piuttosto che tramite una mediazione simbolica. Analizzando la leggenda come una struttura di significato, lo studio mostra come San Giorgio sia giunto a incarnare un modello di intervento santo che legittima l’eliminazio-ne dei nemici come forma di purificazione cosmica. Il drago, in quanto avversario simbolico, esternalizza il caos, l’eresia e il disordine, mentre l’azione del santo ristabilisce l’ordine divino. Allo stesso tempo, la leggenda mette in scena un’unione allegorica del potere sacro e di quello secolare, istituendo una fondazione mitica per l’autorita religiosamente sancita. La leggenda opera cosi non come prescrizione letterale, ma come potente narrazione che riflette e plasma gli immaginari collettivi di legittimita, sovranita e lotta spirituale</dc:description><dc:description xml:lang="sl">Prispevek obravnava preobrazbo legende o svetem Juriju iz zgodnjekrščanske zgodbe o mučeniku v srednjeveško pripoved o božjem bojevniku in ubijalcu zmaja. Ta sprememba, ki se v ikonografiji in hagiografiji utrjuje od 11. stoletja naprej, odraža širše kulturne in teološke premike, v katerih reševanje konfliktov preide iz simbolnega posredovanja k sakraliziranemu nasilju. Sveti Jurij ne nastopa več kot pasivni trpeči svetnik, temveč kot Božji zastopnik, ki z nasilnim posegom vzpostavi red. Zmaj posta-ne simbol heretičnega ali poganskega kaosa, ki ga je treba izkoreniniti, da bi se znova vzpostavila božanska hierarhija. Takšna narativna struktura ne deluje kot dobesedno navodilo za ravnanje, temveč kot diskurzivni model, ki legitimira izključevanje, po-koravanje in versko čistost. Legenda o svetem Juriju tako postane simbolna matrica, prek katere se oblikujejo kolektivne predstave o oblasti, legitimnosti in svetem boju. Članek povezuje ta narativni prelom z vzponom križarstva, pri čemer sveti Jurij postane vzor bojevnika vere. Posebna pozornost je namenjena vlogi princese kot žrtvenega daru, ki simbolizira poroko med posvetno oblastjo in Cerkvijo</dc:description><edm:type>TEXT</edm:type><dc:type xml:lang="sl">znanstveno časopisje</dc:type><dc:type xml:lang="en">journals</dc:type><dc:type rdf:resource="http://www.wikidata.org/entity/Q361785" /></edm:ProvidedCHO><ore:Aggregation rdf:about="http://www.dlib.si/?URN=URN:NBN:SI:doc-T7P1L2ME"><edm:aggregatedCHO rdf:resource="URN:NBN:SI:doc-T7P1L2ME" /><edm:isShownBy rdf:resource="http://www.dlib.si/stream/URN:NBN:SI:doc-T7P1L2ME/cc5446f7-3ed2-487e-9058-92098f6a3bba/PDF" /><edm:rights rdf:resource="http://creativecommons.org/licenses/by-nc/4.0/" /><edm:provider>Slovenian National E-content Aggregator</edm:provider><edm:intermediateProvider xml:lang="en">National and University Library of Slovenia</edm:intermediateProvider><edm:dataProvider xml:lang="sl">Univerza na Primorskem, Znanstveno-raziskovalno središče Koper</edm:dataProvider><edm:object rdf:resource="http://www.dlib.si/streamdb/URN:NBN:SI:doc-T7P1L2ME/maxi/edm" /><edm:isShownAt rdf:resource="http://www.dlib.si/details/URN:NBN:SI:doc-T7P1L2ME" /></ore:Aggregation></rdf:RDF>