{"?xml":{"@version":"1.0"},"edm:RDF":{"@xmlns:dc":"http://purl.org/dc/elements/1.1/","@xmlns:edm":"http://www.europeana.eu/schemas/edm/","@xmlns:wgs84_pos":"http://www.w3.org/2003/01/geo/wgs84_pos","@xmlns:foaf":"http://xmlns.com/foaf/0.1/","@xmlns:rdaGr2":"http://rdvocab.info/ElementsGr2","@xmlns:oai":"http://www.openarchives.org/OAI/2.0/","@xmlns:owl":"http://www.w3.org/2002/07/owl#","@xmlns:rdf":"http://www.w3.org/1999/02/22-rdf-syntax-ns#","@xmlns:ore":"http://www.openarchives.org/ore/terms/","@xmlns:skos":"http://www.w3.org/2004/02/skos/core#","@xmlns:dcterms":"http://purl.org/dc/terms/","edm:WebResource":[{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-Q8M9LVIC/2e8b1b82-d4bb-40a3-95ff-f0f48a5ec32f/PDF","dcterms:extent":"477 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-Q8M9LVIC/d9b18ba4-35fe-48ad-a384-90365c59381f/TEXT","dcterms:extent":"45 KB"}],"edm:TimeSpan":{"@rdf:about":"1994-2024","edm:begin":{"@xml:lang":"en","#text":"1994"},"edm:end":{"@xml:lang":"en","#text":"2024"}},"edm:ProvidedCHO":{"@rdf:about":"URN:NBN:SI:doc-Q8M9LVIC","edm:isNextInSequence":{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:doc-L5OTBU6S"},"dcterms:isPartOf":[{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:spr-TQH6JN7K"},{"@xml:lang":"sl","#text":"Javnost (Ljubljana)"}],"dcterms:issued":"2003","dc:creator":"Ayish, Muhammad I.","dc:format":[{"@xml:lang":"sl","#text":"letnik:10"},{"@xml:lang":"sl","#text":"številka:2"},{"@xml:lang":"sl","#text":"str. 79-92"}],"dc:identifier":["ISSN:1318-3222","COBISSID:22323805","URN:URN:NBN:SI:doc-Q8M9LVIC"],"dc:language":"en","dc:publisher":{"@xml:lang":"sl","#text":"Evropski inštitut za komuniciranje in kulturo"},"dc:subject":[{"@xml:lang":"sl","#text":"arabske države"},{"@xml:lang":"en","#text":"communication"},{"@xml:lang":"en","#text":"communication sciences"},{"@xml:lang":"en","#text":"islam"},{"@xml:lang":"sl","#text":"komuniciranje"},{"@xml:lang":"sl","#text":"komunikacijska teorija"},{"@xml:lang":"sl","#text":"komunikologija"},{"@xml:lang":"sl","#text":"sociologija komunikacij"},{"@rdf:resource":"http://www.wikidata.org/entity/Q432"}],"dcterms:temporal":{"@rdf:resource":"1994-2024"},"dc:title":{"@xml:lang":"sl","#text":"Beyond western-oriented communication theories| a normative Arab-islamic perspective|"},"dc:description":[{"@xml:lang":"sl","#text":"For many decades, communication as a theoretical field of study has been dominated by Western-oriented perspectives that arose in the context of media perceptions in Western Europe and North America. Western communication theories have been promoted around the world as possessing a strong element of universalism. In recent years, this approach has been challenged on the basis of obfuscating the cultural peculiarities of non-Western societies as significant components of communication theorization. In this article, the author presents a normative Arab-Islamic perspective as a basis for future communication theory building in the Arab-Islamic context. Drawing on the notion of \"Worldview,\" the Arab-Islamic perspective identifies four antithetical conceptual constructs that bear on the nature of communication: individualism-conformity, transcendentalism-existentialism, intuitive-rationalprocesses, and egalitarianism-hierarchy. The author concludes that Arab-Islamic communication patterns are formalistic, indirect, hyperbolic, asymmetrical, metaphysical and orally biased"},{"@xml:lang":"sl","#text":"Desetletja v komunikacijskih študijah prevladujejo zahodno usmerjene perspektive, ki so se razvile v Zahodni Evropi in Severni Ameriki. Zahodne teorije komuniciranja so v svetu propagirane s poudarjanjem elementa univerzalizma. V zadnjih letih je ta pristop kritiziran zaradi zanemarjanja kulturnih specifičnosti ne-zahodnih družb kot pomembnih razsežnosti komunikacijskih teorij. V članku avtor predstavlja normativno arabsko-islamsko perspektivo kot temelj bodoče teorije komuniciranja, ki bi izhajala iz arabsko-islamskega konteksta. V navezavi na pojem \"svetovni nazor\" arabsko-islamska perspektiva identificira štiri antitetične pojme, ki zadevajo naravo komuniciranja: individualizem - konformnost, transcendentalizem - eksistencializem, intuitivni - racionalni procesi ter egalitarizem - hierarhičnost. Avtor zaključuje, da so arabsko-islamski vzorci komuniciranja formalizirani, posredni, hiperbolični, asimetrični, metafizični in oralno usmerjeni"}],"edm:type":"TEXT","dc:type":[{"@xml:lang":"sl","#text":"znanstveno časopisje"},{"@xml:lang":"en","#text":"journals"},{"@rdf:resource":"http://www.wikidata.org/entity/Q361785"}]},"ore:Aggregation":{"@rdf:about":"http://www.dlib.si/?URN=URN:NBN:SI:doc-Q8M9LVIC","edm:aggregatedCHO":{"@rdf:resource":"URN:NBN:SI:doc-Q8M9LVIC"},"edm:isShownBy":{"@rdf:resource":"http://www.dlib.si/stream/URN:NBN:SI:doc-Q8M9LVIC/2e8b1b82-d4bb-40a3-95ff-f0f48a5ec32f/PDF"},"edm:rights":{"@rdf:resource":"http://rightsstatements.org/vocab/InC/1.0/"},"edm:provider":"Slovenian National E-content Aggregator","edm:intermediateProvider":{"@xml:lang":"en","#text":"National and University Library of Slovenia"},"edm:dataProvider":{"@xml:lang":"sl","#text":"Evropski inštitut za komuniciranje in kulturo - EURICOM"},"edm:object":{"@rdf:resource":"http://www.dlib.si/streamdb/URN:NBN:SI:doc-Q8M9LVIC/maxi/edm"},"edm:isShownAt":{"@rdf:resource":"http://www.dlib.si/details/URN:NBN:SI:doc-Q8M9LVIC"}}}}