<?xml version="1.0"?><rdf:RDF xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:edm="http://www.europeana.eu/schemas/edm/" xmlns:wgs84_pos="http://www.w3.org/2003/01/geo/wgs84_pos" xmlns:foaf="http://xmlns.com/foaf/0.1/" xmlns:rdaGr2="http://rdvocab.info/ElementsGr2" xmlns:oai="http://www.openarchives.org/OAI/2.0/" xmlns:owl="http://www.w3.org/2002/07/owl#" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:ore="http://www.openarchives.org/ore/terms/" xmlns:skos="http://www.w3.org/2004/02/skos/core#" xmlns:dcterms="http://purl.org/dc/terms/"><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:doc-Q8M9LVIC/2e8b1b82-d4bb-40a3-95ff-f0f48a5ec32f/PDF"><dcterms:extent>477 KB</dcterms:extent></edm:WebResource><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:doc-Q8M9LVIC/d9b18ba4-35fe-48ad-a384-90365c59381f/TEXT"><dcterms:extent>45 KB</dcterms:extent></edm:WebResource><edm:TimeSpan rdf:about="1994-2024"><edm:begin xml:lang="en">1994</edm:begin><edm:end xml:lang="en">2024</edm:end></edm:TimeSpan><edm:ProvidedCHO rdf:about="URN:NBN:SI:doc-Q8M9LVIC"><edm:isNextInSequence rdf:resource="https://www.dlib.si/details/URN:NBN:SI:doc-L5OTBU6S" /><dcterms:isPartOf rdf:resource="https://www.dlib.si/details/URN:NBN:SI:spr-TQH6JN7K" /><dcterms:issued>2003</dcterms:issued><dc:creator>Ayish, Muhammad I.</dc:creator><dc:format xml:lang="sl">letnik:10</dc:format><dc:format xml:lang="sl">številka:2</dc:format><dc:format xml:lang="sl">str. 79-92</dc:format><dc:identifier>ISSN:1318-3222</dc:identifier><dc:identifier>COBISSID:22323805</dc:identifier><dc:identifier>URN:URN:NBN:SI:doc-Q8M9LVIC</dc:identifier><dc:language>en</dc:language><dc:publisher xml:lang="sl">Evropski inštitut za komuniciranje in kulturo</dc:publisher><dcterms:isPartOf xml:lang="sl">Javnost (Ljubljana)</dcterms:isPartOf><dc:subject xml:lang="sl">arabske države</dc:subject><dc:subject xml:lang="en">communication</dc:subject><dc:subject xml:lang="en">communication sciences</dc:subject><dc:subject xml:lang="en">islam</dc:subject><dc:subject xml:lang="sl">komuniciranje</dc:subject><dc:subject xml:lang="sl">komunikacijska teorija</dc:subject><dc:subject xml:lang="sl">komunikologija</dc:subject><dc:subject xml:lang="sl">sociologija komunikacij</dc:subject><dc:subject rdf:resource="http://www.wikidata.org/entity/Q432" /><dcterms:temporal rdf:resource="1994-2024" /><dc:title xml:lang="sl">Beyond western-oriented communication theories| a normative Arab-islamic perspective|</dc:title><dc:description xml:lang="sl">For many decades, communication as a theoretical field of study has been dominated by Western-oriented perspectives that arose in the context of media perceptions in Western Europe and North America. Western communication theories have been promoted around the world as possessing a strong element of universalism. In recent years, this approach has been challenged on the basis of obfuscating the cultural peculiarities of non-Western societies as significant components of communication theorization. In this article, the author presents a normative Arab-Islamic perspective as a basis for future communication theory building in the Arab-Islamic context. Drawing on the notion of "Worldview," the Arab-Islamic perspective identifies four antithetical conceptual constructs that bear on the nature of communication: individualism-conformity, transcendentalism-existentialism, intuitive-rationalprocesses, and egalitarianism-hierarchy. The author concludes that Arab-Islamic communication patterns are formalistic, indirect, hyperbolic, asymmetrical, metaphysical and orally biased</dc:description><dc:description xml:lang="sl">Desetletja v komunikacijskih študijah prevladujejo zahodno usmerjene perspektive, ki so se razvile v Zahodni Evropi in Severni Ameriki. Zahodne teorije komuniciranja so v svetu propagirane s poudarjanjem elementa univerzalizma. V zadnjih letih je ta pristop kritiziran zaradi zanemarjanja kulturnih specifičnosti ne-zahodnih družb kot pomembnih razsežnosti komunikacijskih teorij. V članku avtor predstavlja normativno arabsko-islamsko perspektivo kot temelj bodoče teorije komuniciranja, ki bi izhajala iz arabsko-islamskega konteksta. V navezavi na pojem "svetovni nazor" arabsko-islamska perspektiva identificira štiri antitetične pojme, ki zadevajo naravo komuniciranja: individualizem - konformnost, transcendentalizem - eksistencializem, intuitivni - racionalni procesi ter egalitarizem - hierarhičnost. Avtor zaključuje, da so arabsko-islamski vzorci komuniciranja formalizirani, posredni, hiperbolični, asimetrični, metafizični in oralno usmerjeni</dc:description><edm:type>TEXT</edm:type><dc:type xml:lang="sl">znanstveno časopisje</dc:type><dc:type xml:lang="en">journals</dc:type><dc:type rdf:resource="http://www.wikidata.org/entity/Q361785" /></edm:ProvidedCHO><ore:Aggregation rdf:about="http://www.dlib.si/?URN=URN:NBN:SI:doc-Q8M9LVIC"><edm:aggregatedCHO rdf:resource="URN:NBN:SI:doc-Q8M9LVIC" /><edm:isShownBy rdf:resource="http://www.dlib.si/stream/URN:NBN:SI:doc-Q8M9LVIC/2e8b1b82-d4bb-40a3-95ff-f0f48a5ec32f/PDF" /><edm:rights rdf:resource="http://rightsstatements.org/vocab/InC/1.0/" /><edm:provider>Slovenian National E-content Aggregator</edm:provider><edm:intermediateProvider xml:lang="en">National and University Library of Slovenia</edm:intermediateProvider><edm:dataProvider xml:lang="sl">Evropski inštitut za komuniciranje in kulturo - EURICOM</edm:dataProvider><edm:object rdf:resource="http://www.dlib.si/streamdb/URN:NBN:SI:doc-Q8M9LVIC/maxi/edm" /><edm:isShownAt rdf:resource="http://www.dlib.si/details/URN:NBN:SI:doc-Q8M9LVIC" /></ore:Aggregation></rdf:RDF>