204 KB42 KB201920252021Kocijančič, MaticMoe, Christianštevilka:2letnik:3str. 55-72DOI:10.4312/clotho.3.2.55-72COBISSID:102201091ISSN:2670-6210URN:URN:NBN:SI:doc-PNHNCGRHenZnanstvena založba Filozofske fakulteteClothoAeschylusAntigonaAntigonin mitEuripidesHomerusliterarne študijeSophoclesstarogrška književnostTruly bewept, full of strife| the myth of Antigone, the burial of enemies, and the ideal of reconciliation in Ancient Greek literature|In postwar Western culture, the myth of Antigone has been the subject of noted literary, literary-critical, dramatic, philosophical, and philological treatments, not least due to the strong influence of one of the key plays of the twentieth century, Jean Anouilh’s Antigone. The rich discussion of the myth has often dealt with its most famous formulation, Sophocles’ Antigone, but has paid less attention to the broader ancient context; the epic sources (the Iliad, Odyssey, Thebaid, and Oedipodea); the other tragic versions (Aeschylus’s Seven Against Thebes and his lost Eleusinians; Euripides’s Suppliants, Phoenician Wome n, and Antigone, of which only a few short fragments have been preserved); and the responses of late antiquity. This paper analyses the basic features of this nearly thousand-year-long ancient tradition and shows how they connect in surprising ways – sometimes even more directly than Sophoclean tragedy does – with the main issues in some unique contemporary traditions of its reception (especially the Slovenian, Polish and Argentine ones): the question of burying the wartime (or postwar) dead and the ideal of reconciliationV povojni zahodni kulturi je bil mit o Antigoni predmet vidnih literarnih, literarnokritičnih, dramskih, filozofskih in filoloških obravnav, nenazadnje tudi zaradi močnega vpliva ene od ključnih iger dvajsetega stoletja, Antigone Jeana Anouilha. Živahna razprava o mitu se je pogosto ukvarjala z njegovo najbolj znano formulacijo, Sofoklovo Antigono, manj pozornosti pa je posvetila širšemu antičnemu kontekstu; virom v epiki (Iliada, Odiseja, Tebaida in Ojdipodeja); drugim tragiškim različicam (Ajshilovi Sedmerici proti Tebam in njegovim izgubljenim Elevzincem; Evripidovim Prošnjicam, Feničankam in Antigoni, od katere je ohranjenih le nekaj kratkih fragmentov); in odzivom pozne antike. Prispevek analizira osnovne značilnosti te skoraj tisočletne antične tradicije in kaže, kako se na presenetljive načine – včasih celo bolj neposredno kot Sofoklova tragedija – povezujejo z osrednjimi vprašanji v nekaterih sodobnih izročilnih vejah njene recepcije (zlasti slovenske, poljske in argentinske): z vprašanjem pokopa vojnih (ali povojnih) mrtvih in idealom spraveTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaZnanstvena založba Filozofske fakultete