{"?xml":{"@version":"1.0"},"edm:RDF":{"@xmlns:dc":"http://purl.org/dc/elements/1.1/","@xmlns:edm":"http://www.europeana.eu/schemas/edm/","@xmlns:wgs84_pos":"http://www.w3.org/2003/01/geo/wgs84_pos","@xmlns:foaf":"http://xmlns.com/foaf/0.1/","@xmlns:rdaGr2":"http://rdvocab.info/ElementsGr2","@xmlns:oai":"http://www.openarchives.org/OAI/2.0/","@xmlns:owl":"http://www.w3.org/2002/07/owl#","@xmlns:rdf":"http://www.w3.org/1999/02/22-rdf-syntax-ns#","@xmlns:ore":"http://www.openarchives.org/ore/terms/","@xmlns:skos":"http://www.w3.org/2004/02/skos/core#","@xmlns:dcterms":"http://purl.org/dc/terms/","edm:WebResource":[{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-PF1E0JD9/e90342b7-35bc-4c6e-9f91-f4f3a9a0c76c/PDF","dcterms:extent":"341 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-PF1E0JD9/73230fa5-05b9-4c1a-bc88-86a4ff77e85e/TEXT","dcterms:extent":"0 KB"}],"edm:TimeSpan":{"@rdf:about":"1921-2025","edm:begin":{"@xml:lang":"en","#text":"1921"},"edm:end":{"@xml:lang":"en","#text":"2025"}},"edm:ProvidedCHO":{"@rdf:about":"URN:NBN:SI:doc-PF1E0JD9","dcterms:isPartOf":[{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:spr-ZCWKSFUC"},{"@xml:lang":"sl","#text":"Bogoslovni vestnik"}],"dcterms:issued":"2023","dc:creator":"Godawa, Marcin","dc:format":[{"@xml:lang":"sl","#text":"številka:3"},{"@xml:lang":"sl","#text":"letnik:83"},{"@xml:lang":"sl","#text":"str. 637-648"}],"dc:identifier":["ISSN:0006-5722","DOI:10.34291/BV2023/03/Godawa","COBISSID_HOST:179243267","URN:URN:NBN:SI:doc-PF1E0JD9"],"dc:language":"en","dc:publisher":{"@xml:lang":"sl","#text":"Teološka fakulteta"},"dc:subject":[{"@xml:lang":"sl","#text":"Bog"},{"@xml:lang":"en","#text":"contemplation"},{"@xml:lang":"sl","#text":"človek"},{"@xml:lang":"sl","#text":"dialog"},{"@xml:lang":"en","#text":"dialogue"},{"@xml:lang":"sl","#text":"fenomenologija"},{"@xml:lang":"en","#text":"God"},{"@xml:lang":"sl","#text":"kontemplacija"},{"@xml:lang":"en","#text":"man"},{"@xml:lang":"sl","#text":"Merton, Thomas"},{"@xml:lang":"sl","#text":"oseba"},{"@xml:lang":"en","#text":"person"},{"@xml:lang":"en","#text":"phenomenology"},{"@xml:lang":"sl","#text":"resnični jaz"},{"@xml:lang":"en","#text":"true self"}],"dcterms:temporal":{"@rdf:resource":"1921-2025"},"dc:title":{"@xml:lang":"sl","#text":"Man uttered by God| Človek, ki ga je izreka Bog| personalistic essence of christian contemplation according to T. Merton| personalistično jedro krščanske kontemplacije po T. Mertonu|"},"dc:description":[{"@xml:lang":"sl","#text":"In search of understanding of a human being throughout the history, from the perspective of Christian spiritual theology contemplation should be especially highlighted. The contemplative capacity (vita contemplativa) renders the inmost reality of a man. The analysis of Thomas Merton’s work New Seeds of Contemplation portrays contemplation as “the highest expression of man’s intellectual and spiritual life” (Merton 1961, 1) and wholly personal identity of a human. The aim of this article is to present the personal essence of contemplation. The content, arrived at by use of tools of spiritual theology, shows the interpersonal essence of contemplation, where the concept of the true self (spiritus) is especially emphasised. It will be explained by Merton’s apprehension of a man as “God’s utterance” and as a personal contemplative response to Him. Finally, some correlations between the personal contemplation and contemporary thought (Levinas, Marion, Luckmann, Rosa) will be pointed out to suggest the vital productivity of Christian experience"},{"@xml:lang":"sl","#text":"Pri iskanju razumevanja človeka skozi zgodovino je treba z vidika krščanske duhovne teologije posebej izpostaviti kontemplacijo. Kontemplativna zmožnost (vita contemplativa) izrisuje človekovo najglobljo resničnost. Analiza dela Thomasa Mertona Nova semena kontemplacije kontemplacijo prikazuje kot »najvišji izraz človekovega intelektualnega in duhovnega življenja« (Merton 1961, 1) – in osebno identiteto človeka. Namen prispevka je predstaviti osebno bistvo kontemplacije. Vsebina, do katere smo prišli z uporabo orodij duhovne teologije, izpostavlja medosebno bistvo kontemplacije, kjer je še posebej poudarjen pojem pravega jaza (t. i. spiritus). To pojasnjujemo z Mertonovim dojemanjem človeka kot ‚Božjega izreka‘ in kot osebnega kontemplativnega odgovora nanj. Na koncu izpostavljamo nekatere korelacije med osebno kontemplacijo in sodobno mislijo (Levinas, Marion, Luckmann, Rosa), da bi nakazali življenjsko rodovitnost krščanske izkušnje"}],"edm:type":"TEXT","dc:type":[{"@xml:lang":"sl","#text":"znanstveno časopisje"},{"@xml:lang":"en","#text":"journals"},{"@rdf:resource":"http://www.wikidata.org/entity/Q361785"}]},"ore:Aggregation":{"@rdf:about":"http://www.dlib.si/?URN=URN:NBN:SI:doc-PF1E0JD9","edm:aggregatedCHO":{"@rdf:resource":"URN:NBN:SI:doc-PF1E0JD9"},"edm:isShownBy":{"@rdf:resource":"http://www.dlib.si/stream/URN:NBN:SI:doc-PF1E0JD9/e90342b7-35bc-4c6e-9f91-f4f3a9a0c76c/PDF"},"edm:rights":{"@rdf:resource":"http://creativecommons.org/licenses/by/4.0/"},"edm:provider":"Slovenian National E-content Aggregator","edm:intermediateProvider":{"@xml:lang":"en","#text":"National and University Library of Slovenia"},"edm:dataProvider":{"@xml:lang":"sl","#text":"Univerza v Ljubljani, Teološka fakulteta"},"edm:object":{"@rdf:resource":"http://www.dlib.si/streamdb/URN:NBN:SI:doc-PF1E0JD9/maxi/edm"},"edm:isShownAt":{"@rdf:resource":"http://www.dlib.si/details/URN:NBN:SI:doc-PF1E0JD9"}}}}