<?xml version="1.0"?><rdf:RDF xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:edm="http://www.europeana.eu/schemas/edm/" xmlns:wgs84_pos="http://www.w3.org/2003/01/geo/wgs84_pos" xmlns:foaf="http://xmlns.com/foaf/0.1/" xmlns:rdaGr2="http://rdvocab.info/ElementsGr2" xmlns:oai="http://www.openarchives.org/OAI/2.0/" xmlns:owl="http://www.w3.org/2002/07/owl#" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:ore="http://www.openarchives.org/ore/terms/" xmlns:skos="http://www.w3.org/2004/02/skos/core#" xmlns:dcterms="http://purl.org/dc/terms/"><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:doc-ODEW4Z2R/2356f047-b71a-4579-aae6-47ea8ebbcad9/PDF"><dcterms:extent>347 KB</dcterms:extent></edm:WebResource><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:doc-ODEW4Z2R/d3a97b6e-67b5-425f-8323-b77fb13e73de/TEXT"><dcterms:extent>72 KB</dcterms:extent></edm:WebResource><edm:TimeSpan rdf:about="2011-2025"><edm:begin xml:lang="en">2011</edm:begin><edm:end xml:lang="en">2025</edm:end></edm:TimeSpan><edm:ProvidedCHO rdf:about="URN:NBN:SI:doc-ODEW4Z2R"><dcterms:isPartOf rdf:resource="https://www.dlib.si/details/URN:NBN:SI:spr-YIYAAADU" /><dcterms:issued>2024</dcterms:issued><dc:creator>Koren Ošljak, Katja</dc:creator><dc:format xml:lang="sl">številka:115/116</dc:format><dc:format xml:lang="sl">letnik:29</dc:format><dc:format xml:lang="sl">str. 111–139</dc:format><dc:identifier>DOI:10.35469/poligrafi.2024.468</dc:identifier><dc:identifier>ISSN:1318-8828</dc:identifier><dc:identifier>COBISSID_HOST:221363203</dc:identifier><dc:identifier>URN:URN:NBN:SI:doc-ODEW4Z2R</dc:identifier><dc:language>sl</dc:language><dc:publisher xml:lang="sl">Društvo za primerjalno religiologijo</dc:publisher><dc:publisher xml:lang="sl">Znanstveno-raziskovalno središče Koper</dc:publisher><dcterms:isPartOf xml:lang="sl">Poligrafi</dcterms:isPartOf><dc:subject xml:lang="en">Catholic community</dc:subject><dc:subject xml:lang="sl">Covid-19</dc:subject><dc:subject xml:lang="en">digital ethnography</dc:subject><dc:subject xml:lang="sl">digitalizacija</dc:subject><dc:subject xml:lang="sl">digitalna etnografija</dc:subject><dc:subject xml:lang="en">Islamic community</dc:subject><dc:subject xml:lang="sl">islamska skupnost</dc:subject><dc:subject xml:lang="sl">katoliška skupnost</dc:subject><dc:subject xml:lang="en">mediatisation</dc:subject><dc:subject xml:lang="sl">mediatizacija</dc:subject><dc:subject xml:lang="sl">netnografija</dc:subject><dc:subject xml:lang="en">netnography</dc:subject><dc:subject xml:lang="sl">Religija</dc:subject><dc:subject xml:lang="sl">religijska avtoriteta</dc:subject><dc:subject xml:lang="en">religion</dc:subject><dc:subject xml:lang="sl">skupnost za zavest Krišne</dc:subject><dc:subject xml:lang="en">Society for Krishna consciousness</dc:subject><dc:subject xml:lang="sl">Verske skupnosti, sekte ipd.</dc:subject><dcterms:temporal rdf:resource="2011-2025" /><dc:title xml:lang="sl">Mediatizacija religije in zamikanje religijskih avtoritet| etnografska raziskava digitalizacije izbranih slovenskih religijskih skupnosti med epidemijo|</dc:title><dc:description xml:lang="sl">One of the research objectives of the Recovira international project was to map the online presence of three religious communities in Slovenia: the Roman Catholic Church, the Islamic Community in the Republic of Slovenia, and the Society for Krishna Consciousness. Particular focus was placed on the lockdown period during the epidemic, when most activities of religious communities shifted from sacred buildings to the internet. Since our research interest was exploring the different aspects of digitisation within these communities, we approached data gathering using the netnographic method. The principal objective of the study was to identify the digital or digitised practices of religious communities in relation to religious authority. Against the backdrop of an audience-centred understanding of mediatisation and analysis of digital religious practices during the epidemic, we observed the changes in power relations within the religious communities and re-ached three key conclusions: 1. In the Catholic community, adjustments in daily religious life caused tensions related to participation in religious activities outside churches and the appropriateness of the measures imposed; 2. In the Islamic com-munity, most religious activities were cancelled, and the community was encou-raged to comply with denoted measures; 3. In the Hare Krishna community, by far the most digitally engaged, highly inclusive digitisation practices were promoted and used. Additionally, we identified two cases in which alternative religious authority emerged through digital media</dc:description><dc:description xml:lang="sl">V okviru mednarodnega projekta Recovira je bil eden izmed raziskovalnih ci-ljev v Sloveniji mapiranje spletne prisotnosti treh religijskih skupnosti – Rimsko-katoliške cerkve, Islamske skupnosti v RS in Skupnosti za zavest Krišne. Posebno pozornost smo namenili obdobju zaprtja javnega življenja v času epidemije, ko se je večina dejavnosti religijskih skupnosti iz sakralnih objektov premaknila na splet. Ker je bil naš raziskovalni interes spoznati različne aspekte digitalizacije teh sku-pnosti, smo se zbiranja podatkov lotili s pomočjo metode netnografije. Osrednji cilj opravljene študije je identifikacija digitalnih oz. digitaliziranih praks religijskih skupnosti v odnosu do religijskih avtoritet. Na ozadju občinstvenega razumevanja mediatizacije in analize digitalnih religijskih praks smo opazovali spremembe v razmerjih moči znotraj opazovanih religijskih skupnosti in prišli do treh ključnih sklepov: 1. prilagoditve religijskega vsakdana so v katoliški skupnosti povzročile napetosti glede možnosti sodelovanja pri religijskih dejavnostih zunaj cerkva in ustreznosti ukrepov ob epidemiji; 2. islamska skupnost je v času epidemije od-povedala večino religijskih dejavnosti in pozvala k ravnanju, skladnemu z ukrepi; 3. skupnost Hare Krišna je bila v času epidemije daleč najbolj aktivna s praksami digitalizacije, ki so bile izrazito vključujoče naravnane. Ob tem pa smo identifi-cirali tudi primera alternativnih religijskih avtoritet, ki sta se formirali s pomočjo digitalnih medijev</dc:description><edm:type>TEXT</edm:type><dc:type xml:lang="sl">znanstveno časopisje</dc:type><dc:type xml:lang="en">journals</dc:type><dc:type rdf:resource="http://www.wikidata.org/entity/Q361785" /></edm:ProvidedCHO><ore:Aggregation rdf:about="http://www.dlib.si/?URN=URN:NBN:SI:doc-ODEW4Z2R"><edm:aggregatedCHO rdf:resource="URN:NBN:SI:doc-ODEW4Z2R" /><edm:isShownBy rdf:resource="http://www.dlib.si/stream/URN:NBN:SI:doc-ODEW4Z2R/2356f047-b71a-4579-aae6-47ea8ebbcad9/PDF" /><edm:rights rdf:resource="http://creativecommons.org/licenses/by/4.0/" /><edm:provider>Slovenian National E-content Aggregator</edm:provider><edm:intermediateProvider xml:lang="en">National and University Library of Slovenia</edm:intermediateProvider><edm:dataProvider xml:lang="sl">Znanstveno-raziskovalno središče Koper</edm:dataProvider><edm:object rdf:resource="http://www.dlib.si/streamdb/URN:NBN:SI:doc-ODEW4Z2R/maxi/edm" /><edm:isShownAt rdf:resource="http://www.dlib.si/details/URN:NBN:SI:doc-ODEW4Z2R" /></ore:Aggregation></rdf:RDF>