{"?xml":{"@version":"1.0"},"edm:RDF":{"@xmlns:dc":"http://purl.org/dc/elements/1.1/","@xmlns:edm":"http://www.europeana.eu/schemas/edm/","@xmlns:wgs84_pos":"http://www.w3.org/2003/01/geo/wgs84_pos","@xmlns:foaf":"http://xmlns.com/foaf/0.1/","@xmlns:rdaGr2":"http://rdvocab.info/ElementsGr2","@xmlns:oai":"http://www.openarchives.org/OAI/2.0/","@xmlns:owl":"http://www.w3.org/2002/07/owl#","@xmlns:rdf":"http://www.w3.org/1999/02/22-rdf-syntax-ns#","@xmlns:ore":"http://www.openarchives.org/ore/terms/","@xmlns:skos":"http://www.w3.org/2004/02/skos/core#","@xmlns:dcterms":"http://purl.org/dc/terms/","edm:WebResource":[{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-OCDBA7KL/e87af051-0fb8-4d31-ada7-8b6bdb20d6c9/PDF","dcterms:extent":"362 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-OCDBA7KL/23120b84-8ae1-4e52-84da-6c4aec71d654/TEXT","dcterms:extent":"0 KB"}],"edm:TimeSpan":{"@rdf:about":"1921-2026","edm:begin":{"@xml:lang":"en","#text":"1921"},"edm:end":{"@xml:lang":"en","#text":"2026"}},"edm:ProvidedCHO":{"@rdf:about":"URN:NBN:SI:doc-OCDBA7KL","dcterms:isPartOf":[{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:spr-ZCWKSFUC"},{"@xml:lang":"sl","#text":"Bogoslovni vestnik"}],"dcterms:issued":"2026","dc:creator":"Repič Slavič, Tanja","dc:format":[{"@xml:lang":"sl","#text":"številka:1"},{"@xml:lang":"sl","#text":"letnik:86"},{"@xml:lang":"sl","#text":"str. 5-16"}],"dc:identifier":["ISSN:0006-5722","DOI:10.34291/BV2026/01/Repic","COBISSID_HOST:285113347","URN:URN:NBN:SI:doc-OCDBA7KL"],"dc:language":"sl","dc:publisher":{"@xml:lang":"sl","#text":"Založba Univerze v Ljubljani"},"dc:subject":[{"@xml:lang":"en","#text":"addiction"},{"@xml:lang":"en","#text":"embodied memory"},{"@xml:lang":"en","#text":"heart–brain axis"},{"@xml:lang":"sl","#text":"os srce–možgani"},{"@xml:lang":"sl","#text":"relacijska družinska terapija"},{"@xml:lang":"en","#text":"relational family therapy"},{"@xml:lang":"en","#text":"sexual abuse"},{"@xml:lang":"sl","#text":"spolna zloraba"},{"@xml:lang":"sl","#text":"telesno vtisnjeni spomin"},{"@xml:lang":"en","#text":"trauma"},{"@xml:lang":"sl","#text":"travma"},{"@xml:lang":"sl","#text":"zasvojenost"}],"dcterms:temporal":{"@rdf:resource":"1921-2026"},"dc:title":{"@xml:lang":"sl","#text":"Vsako srce ima svojo zgodbo| telesno vtisnjen spomin in odrešujoča moč odnosa v luči interpretacije prilik o izgubljenem sinu in prešuštnici| embodied memory and the redemptive power of relationship in the light of the parables of the prodigal son and the woman caught in adultery| Every heart has its own story|"},"dc:description":[{"@xml:lang":"sl","#text":"Drawing on neurocardiology, interpersonal neurobiology (Siegel), and relational family therapy (Gostečnik), the author demonstrates that the heart actively participates in shaping emotional and relational processes. The dynamics of addiction and sexual abuse are analyzed through embodied memory, arguing that tra-umatic experiences are stored in somatic response patterns. The parables of the Prodigal Son and the Woman Caught in Adultery are interpreted as archetypal maps of human interiority, reflecting therapeutic insights on shame, pain, and the healing power of relationship. The article advocates a holistic understanding of the human person, while questions about memory and identity remain partially open"},{"@xml:lang":"sl","#text":"Članek na podlagi nevrokardioloških raziskav, interpersonalne nevrobiologije (Siegel) ter relacijske družinske terapije (Gostečnik) prikazuje, da srce z lastnim živčnim sistemom in endokrino funkcijo aktivno sodeluje pri oblikovanju čustvenih in relacijskih procesov. Avtorica analizira dinamiko zasvojenosti in spolne zlorabe skozi prizmo telesno vtisnjenega spomina ter utemeljuje, da se travmatične izkušnje shranjujejo tudi v somatskih odzivnih vzorcih organizma. Svetopisemski priliki o izgubljenem sinu in prešuštnici sta v članku interpretirani kot arhetipska zemljevida človeške notranjosti, ki odražata sodobne terapevtske uvide o sramu, bolečini in zdravilni moči brezpogojnega odnosa. Članek zagovarja celostno razumevanje človeka, pri čemer vprašanja o naravi spomina, identitete in telesa ostajajo deloma odprta. Ugotovitve odpirajo prostor za dialog med teologijo in psihoterapijo, saj potrjujejo, da je odnos – s sočlovekom, s seboj in s presežnim – osrednje prizorišče ozdravitve in obnove človekovega dostojanstva"}],"edm:type":"TEXT","dc:type":[{"@xml:lang":"sl","#text":"znanstveno časopisje"},{"@xml:lang":"en","#text":"journals"},{"@rdf:resource":"http://www.wikidata.org/entity/Q361785"}]},"ore:Aggregation":{"@rdf:about":"http://www.dlib.si/?URN=URN:NBN:SI:doc-OCDBA7KL","edm:aggregatedCHO":{"@rdf:resource":"URN:NBN:SI:doc-OCDBA7KL"},"edm:isShownBy":{"@rdf:resource":"http://www.dlib.si/stream/URN:NBN:SI:doc-OCDBA7KL/e87af051-0fb8-4d31-ada7-8b6bdb20d6c9/PDF"},"edm:rights":{"@rdf:resource":"http://creativecommons.org/licenses/by/4.0/"},"edm:provider":"Slovenian National E-content Aggregator","edm:intermediateProvider":{"@xml:lang":"en","#text":"National and University Library of Slovenia"},"edm:dataProvider":{"@xml:lang":"sl","#text":"Univerza v Ljubljani, Teološka fakulteta"},"edm:object":{"@rdf:resource":"http://www.dlib.si/streamdb/URN:NBN:SI:doc-OCDBA7KL/maxi/edm"},"edm:isShownAt":{"@rdf:resource":"http://www.dlib.si/details/URN:NBN:SI:doc-OCDBA7KL"}}}}