{"?xml":{"@version":"1.0"},"edm:RDF":{"@xmlns:dc":"http://purl.org/dc/elements/1.1/","@xmlns:edm":"http://www.europeana.eu/schemas/edm/","@xmlns:wgs84_pos":"http://www.w3.org/2003/01/geo/wgs84_pos","@xmlns:foaf":"http://xmlns.com/foaf/0.1/","@xmlns:rdaGr2":"http://rdvocab.info/ElementsGr2","@xmlns:oai":"http://www.openarchives.org/OAI/2.0/","@xmlns:owl":"http://www.w3.org/2002/07/owl#","@xmlns:rdf":"http://www.w3.org/1999/02/22-rdf-syntax-ns#","@xmlns:ore":"http://www.openarchives.org/ore/terms/","@xmlns:skos":"http://www.w3.org/2004/02/skos/core#","@xmlns:dcterms":"http://purl.org/dc/terms/","edm:WebResource":[{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-NBZWC0MI/de876230-f815-485c-aca6-3011ecd8cba6/PDF","dcterms:extent":"424 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-NBZWC0MI/9fb18160-54f7-4547-afa7-dabc03a8d979/TEXT","dcterms:extent":"0 KB"}],"edm:TimeSpan":{"@rdf:about":"1921-2025","edm:begin":{"@xml:lang":"en","#text":"1921"},"edm:end":{"@xml:lang":"en","#text":"2025"}},"edm:ProvidedCHO":{"@rdf:about":"URN:NBN:SI:doc-NBZWC0MI","dcterms:isPartOf":[{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:spr-ZCWKSFUC"},{"@xml:lang":"sl","#text":"Bogoslovni vestnik"}],"dcterms:issued":"2024","dc:creator":"Bogataj, Jan Dominik","dc:format":[{"@xml:lang":"sl","#text":"številka:2024"},{"@xml:lang":"sl","#text":"str. 545-564"},{"@xml:lang":"sl","#text":"letnik:št. 3"}],"dc:identifier":["ISSN:0006-5722","DOI:10.34291/BV2024/03/Bogataj","COBISSID_HOST:220532227","URN:URN:NBN:SI:doc-NBZWC0MI"],"dc:language":"sl","dc:publisher":{"@xml:lang":"sl","#text":"Teološka fakulteta"},"dc:subject":[{"@xml:lang":"en","#text":"biblical exegesis"},{"@xml:lang":"sl","#text":"biblična eksegeza"},{"@xml:lang":"en","#text":"Christian feminism"},{"@xml:lang":"en","#text":"Christianity"},{"@xml:lang":"en","#text":"early Christianity"},{"@xml:lang":"en","#text":"feminism"},{"@xml:lang":"sl","#text":"feminizem"},{"@xml:lang":"sl","#text":"krščanski feminizem"},{"@xml:lang":"sl","#text":"krščanstvo"},{"@xml:lang":"en","#text":"patristic exegesis"},{"@xml:lang":"sl","#text":"patristična eksegeza"},{"@xml:lang":"en","#text":"women’s studies"},{"@xml:lang":"sl","#text":"zgodnje krščanstvo"},{"@xml:lang":"sl","#text":"ženske študije"}],"dcterms:temporal":{"@rdf:resource":"1921-2025"},"dc:title":{"@xml:lang":"sl","#text":"Samoreprezentacije in identiteta zgodnjekrščanskih avtoric v prizmi starozaveznih likov| Self-representations and identity of early Christian women authors in the prism of Old Testament characters|"},"dc:description":[{"@xml:lang":"sl","#text":"The aim of this paper is to investigate the patterns of self-representation and the formation of their (female) identity in relation to Old Testament characters through a detailed study of all extant works by early Christian women authors (up to the beginning of the Middle Ages). The martyr Perpetua does this through an actualized reading of Genesis and Revelation (Eve-Mary). Proba and Eudocia re-tell the whole biblical history of redemption - with special attention and sympathy for the female perspective - through the verses of Virgil and Homer. Egeria, in her pilgrim’s diary, does not leave the Old Testament women (Lot’s wife, Rebecca, Sarah, Rachel) in the background, but gives them an equal role to men. In addition, some lesser-known texts by women authors are discussed. The study of these texts by early Christian women authors, precisely through this attention to the feminine aspect of self-representation and identity, shows the period of the first Christian centuries in a new light, while also shedding new light on the field of patristic (or 'matristic') exegesis"},{"@xml:lang":"sl","#text":"Namen prispevka je z natančno analizo vseh ohranjenih del zgodnjekrščanskih avtoric (do začetka srednjega veka) raziskati vzorce samoreprezentacije in oblikovanja njihove (ženske) identitete v navezavi na starozavezne like. Mučenka Perpetua je to storila s pomočjo aktualiziranega branja Prve Mojzesove knjige in Razodetja (Eva – Marija). Proba in Evdokija s pomočjo Vergilijevih in Homerjevih verzov na novo upovedujeta celotno biblično zgodovino odrešenja s posebno pozornostjo in simpatijo do ženskega vidika. Egerija v svojem romarskem dnevniku starozaveznih žensk (Lotove žene, Rebeke, Sare, Rahele) ne pušča v ozadju, pač pa jim namenja moškim enakovredno vlogo. Obravnavana so še nekatera manj znana besedila ženskih avtoric. Proučevanje teh besedil zgodnjekrščanskih avtoric s pozornostjo na ženski vidik samoreprezentacije in identitete obdobje prvih krščanskih stoletij prikazuje v novi luči, obenem pa ponuja nov vidik za področje patristične (oz. 'matristične') eksegeze"}],"edm:type":"TEXT","dc:type":[{"@xml:lang":"sl","#text":"znanstveno časopisje"},{"@xml:lang":"en","#text":"journals"},{"@rdf:resource":"http://www.wikidata.org/entity/Q361785"}]},"ore:Aggregation":{"@rdf:about":"http://www.dlib.si/?URN=URN:NBN:SI:doc-NBZWC0MI","edm:aggregatedCHO":{"@rdf:resource":"URN:NBN:SI:doc-NBZWC0MI"},"edm:isShownBy":{"@rdf:resource":"http://www.dlib.si/stream/URN:NBN:SI:doc-NBZWC0MI/de876230-f815-485c-aca6-3011ecd8cba6/PDF"},"edm:rights":{"@rdf:resource":"http://creativecommons.org/licenses/by/4.0/"},"edm:provider":"Slovenian National E-content Aggregator","edm:intermediateProvider":{"@xml:lang":"en","#text":"National and University Library of Slovenia"},"edm:dataProvider":{"@xml:lang":"sl","#text":"Univerza v Ljubljani, Teološka fakulteta"},"edm:object":{"@rdf:resource":"http://www.dlib.si/streamdb/URN:NBN:SI:doc-NBZWC0MI/maxi/edm"},"edm:isShownAt":{"@rdf:resource":"http://www.dlib.si/details/URN:NBN:SI:doc-NBZWC0MI"}}}}