349 KB65 KB199120252017Židov, Nenaštevilka:letn. 27 = 78str. 95-117ISSN:0354-0316COBISSID_HOST:2201478URN:URN:NBN:SI:doc-N46R5WI5slSlovenski etnografski muzejEtnolog. Nova vrsta (Ljubljana)ljudski praznikinovo letonovoletna jelkaobdarovanjePublic holidays in SloveniaSloveniaSlovenijasocialismsocializemVloga javnih obdarovanj otrok v prvem desetletju praznovanja novoletne jelke v Sloveniji|The article describes public present giving to children as part of the novel, socialist New Year's tree celebrations, which the new authorities introduced after the Second World War. It presents the ways of providing the necessary means, present giving to pre-school and school children, and present giving to underprivileged, ill, and special need children. Introducing Father Frost as the bringer of presents, they wanted to replace St Nicholas and Santa Claus, and point out the "new" attitude to children by giving them presents in public. Present giving was part of the social education that was to fill the children with enthusiasm for the new system, to stimulate them to be diligent pupils in the short term, and to contribute to the formation of "good citizens" in the long term. The article describes public present giving to children as part of the novel, socialist New Year's tree celebrations, which the new authorities introduced after the Second World War. It presents the ways of providing the necessary means, present giving to pre-school and school children, and present giving to underprivileged, ill, and special need children. Introducing Father Frost as the bringer of presents, they wanted to replace St Nicholas and Santa Claus, and point out the "new" attitude to children by giving them presents in public. Present giving was part of the social education that was to fill the children with enthusiasm for the new system, to stimulate them to be diligent pupils in the short term, and to contribute to the formation of "good citizens" in the long termČlanek obravnava javno obdarovanje otrok znotraj novo uvedenega socialističnega praznika novoletne jelke, ki ga je nova oblast uvedla po drugi svetovni vojni. Predstavljeni so načini zagotavljanja potrebnih sredstev, obdarovanje predšolskih in šolskih otrok ter obdarovanje socialno ogroženih, bolnih otrok in otrok s posebnimi potrebami. Z dedkom Mrazom kot obdarovalcem so želeli nadomestiti Miklavža in Božička in s pomočjo obdarovanja pokazati na "nov" odnos do otrok. Obdarovanje je bilo del družbene vzgoje in naj bi otroke navdušilo nad novim sistemom, jih kratkoročno spodbudilo predvsem k pridnemu učenju, dolgoročno pa prispevalo k oblikovanju "dobrih državljanov"TEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaSlovenski etnografski muzej