4028 KB0 KB192120252025Celarc, Matjažštevilka:3letnik:85str. 649-668ISSN:0006-5722DOI:10.34291/BV2025/03/CelarcCOBISSID_HOST:262724611URN:URN:NBN:SI:doc-MI3M00CFenZaložba Univerze v LjubljaniBogoslovni vestnik2 Sam 13Davidic monarchyDavidova monarhijaintertekstualnostintertextualitylamentpreroška pričaprophetic witnesssexual violencespolno nasiljeTamaržalovanjeTamar (2 Sam 13:1-22) – a beacon of wisdom amidst a sea of madness| Tamara (2 Sam 13,1-22) – svetilnik sredi morja norosti|This article offers a narrative-theological reading of Tamar’s story in 2 Sam 13:1-22, situating it within the Davidic narrative and the broader biblical canon. Far from being an isolated tragedy, Tamar’s violation marks the first fracture in the royal household, fulfilling Nathan’s oracle in 2 Sam 12:10-11 and exposing the systemic collapse of Davidic authority. A close literary analysis – attending to structure, repetition, and key Hebrew terms such as ??????? (outrage), ?? ??? ??? ???? ??? ??? (a long robe), and ???????? (desolation) – shows how Tamar’s embodied lament becomes a prophetic protest. Her gestures of mourning – tearing her robe, scattering ashes, placing her hand upon her head, and crying aloud – name injustice and preserve dignity when her father and brothers fail to act. Read intertextually, Tamar’s story resonates with Esther (Esth 4:17 LXX), Susan-na (Dan 13), and the woman accused of adultery (John 8:1-11). Each of these narratives portrays women confronting systemic injustice; together they highlight lament as a form of agency that unmasks patriarchal power while anticipating divine justice. Unlike Susanna, whose cry is vindicated, Tamar’s protest remains unanswered, embodying the silence of failed kingship. By contrast, in John 8 Jesus becomes the woman’s advocate, restoring dignity through mercy rather than condemnation. Drawing on feminist, narrative-critical, and trauma hermeneutical approaches, the article argues that Tamar is more than a tragic victim. She emerges as a beacon of wisdom amid a collapsing household and a prophetic witness within Israel’s story. Her memory testifies that God hears the silenced and that lament can become the seed of truth, dignity, and hopeČlanek ponuja narativno-teološko branje zgodbe o Tamari v 2 Sam 13,1-22, ki jo umešča v Davidovo pripoved in širši biblijski kanon. Tamarino posilstvo ni bila osamljena tragedija, ampak je zaznamovala prvi razkol v kraljevi družini, s čimer se je izpolnila Nathanova prerokba v 2 Sam 12,10-11 in razkril sistem-ski propad Davidove oblasti. Natančna literarna analiza – ki upošteva strukturo, ponovitve in ključne hebrejske izraze, kot so ??????? (grozodejstvo), ?? ??? ??? ???? ??? ??? (dolga obleka) in ???????? (opustošenje) – pokaže, kako Tamarina utelešena žalost postane preroški protest. Njeni gesti žalovanja – raztrganje obleke, raztresanje pepela, polaganje rok na glavo in glasno jokanje – pokažejo na nepravičnost in ohranjaje dostojanstva, ko njen oče in bratje ne ukrepajo. V intertekstualni interpretaciji se Tamarina zgodba ujema z Estero (Est 4:17 LXX), Suzano (Dan 13) in žensko, obtoženo prešuštva (Jn 8:1-11). Vsak od teh pripovedi prikazuje ženske, ki se soočajo s sistemsko nepravičnostjo; skupaj poudarjajo žalovanje kot obliko delovanja, ki razkriva patriarhalno moč in hkrati pričakuje Božjo pravičnost. Za razliko od Suzane, katere jok je upravičen, Tamarin protest ostane brez odgovora in uteleša tišino neuspešnega kraljestva. V nasprotju s tem Jezus v Jn 8 postane zagovornik ženske in ji vrne dostojanstvo z usmiljenjem namesto obsodbo. Članek, ki črpa iz feminističnih, narativno-kritičnih in travmatsko-hermenevtičnih pristopov, trdi, da je Tamara več kot le tragična žrtev. Pojavi se kot svetilnik modrosti sredi propadajočega doma in kot preroška priča v zgodbi Izraela. Njen spomin priča, da Bog sliši utišane in da lahko žalovanje postane seme resnice, dostojanstva in upanjaTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaUniverza v Ljubljani, Teološka fakulteta