{"?xml":{"@version":"1.0"},"edm:RDF":{"@xmlns:dc":"http://purl.org/dc/elements/1.1/","@xmlns:edm":"http://www.europeana.eu/schemas/edm/","@xmlns:wgs84_pos":"http://www.w3.org/2003/01/geo/wgs84_pos","@xmlns:foaf":"http://xmlns.com/foaf/0.1/","@xmlns:rdaGr2":"http://rdvocab.info/ElementsGr2","@xmlns:oai":"http://www.openarchives.org/OAI/2.0/","@xmlns:owl":"http://www.w3.org/2002/07/owl#","@xmlns:rdf":"http://www.w3.org/1999/02/22-rdf-syntax-ns#","@xmlns:ore":"http://www.openarchives.org/ore/terms/","@xmlns:skos":"http://www.w3.org/2004/02/skos/core#","@xmlns:dcterms":"http://purl.org/dc/terms/","edm:WebResource":[{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-LIFHDGR9/d1d723c2-ca3b-4166-8bf9-3c7017fcb483/PDF","dcterms:extent":"605 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-LIFHDGR9/d8439cd3-9f34-4789-91c8-c9e663df0572/TEXT","dcterms:extent":"42 KB"}],"edm:TimeSpan":{"@rdf:about":"1978-2025","edm:begin":{"@xml:lang":"en","#text":"1978"},"edm:end":{"@xml:lang":"en","#text":"2025"}},"edm:ProvidedCHO":{"@rdf:about":"URN:NBN:SI:doc-LIFHDGR9","dcterms:isPartOf":[{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:spr-EVBFLKN7"},{"@xml:lang":"sl","#text":"Primerjalna književnost"}],"dcterms:issued":"2017","dc:creator":"Hütter, Yvonne","dc:format":[{"@xml:lang":"sl","#text":"številka:2"},{"@xml:lang":"sl","#text":"letnik:40"},{"@xml:lang":"sl","#text":"str. 149-163"}],"dc:identifier":["ISSN:0351-1189","COBISSID_HOST:64773474","URN:URN:NBN:SI:doc-LIFHDGR9"],"dc:language":"en","dc:publisher":{"@xml:lang":"sl","#text":"Slovensko društvo za primerjalno književnost"},"dc:subject":[{"@xml:lang":"sl","#text":"\"Frühlung der Barbaren\""},{"@xml:lang":"en","#text":"didactic function"},{"@xml:lang":"sl","#text":"didaktičnost"},{"@xml:lang":"sl","#text":"družbeni angažma"},{"@xml:lang":"en","#text":"ethics and aesthetics"},{"@xml:lang":"sl","#text":"etika in estetika"},{"@xml:lang":"sl","#text":"literatura in etika"},{"@xml:lang":"en","#text":"literature and ethics"},{"@xml:lang":"sl","#text":"Lüscher, Jonas, 1976--"},{"@xml:lang":"en","#text":"social engagement"},{"@xml:lang":"en","#text":"Swiss literature"},{"@xml:lang":"sl","#text":"švicarska književnost"},{"@xml:lang":"sl","#text":"terapevtskost"},{"@xml:lang":"en","#text":"therapeutic function"},{"@rdf:resource":"http://www.wikidata.org/entity/Q690815"}],"dcterms:temporal":{"@rdf:resource":"1978-2025"},"dc:title":{"@xml:lang":"sl","#text":"Ethics and aesthetics in Jonas Lüscher's Barbarian spring|"},"dc:description":[{"@xml:lang":"sl","#text":"The article claims that Jonas Lüscher's first novel titled Barbarian Spring follows a twofold program: it is a book with a strong moral and political message, and at the same time it is challenging literature's possibility to incite action. Therefore, the book stands within the tradition of the Enlightenment when it comes to educating the reader, and in a larger sense, believing in the social value of Bildung; yet, it simultaneously shows the limits of the Enlightenment frame by decomposing the linkage between moral knowledge and actual behavior. To pursue this twofold goal, the book intertwines traditional aesthetic forms with modernist goals, and demonstrates in the end the limits of applicability and fertility of both approaches in today's context and when - as the text suggests - consequentialist categories are applied. The text diagnoses the malfunctioning of the syncretism of Capitalism, Christianity, and the Enlightenment not only when it comes to issuing rules for moral behavior, but also when it comes to giving meaning to experience. Following this second possible purpose of literature - sense-making - the book examines literature's therapeutic possibilities, when therapy means the integration in or the creation of a coherent interpretational scheme"},{"@xml:lang":"sl","#text":"Prispevek analizira prvi roman Jonasa Lüscherja Frühling der Barbaren (2013) in ugotavlja, da roman razvija dva koncepta: ima izrazito moralno in politično sporočilo, istočasno pa izziva potencial književnosti, da bralca spodbudi k dejavnosti. Roman se uvršča v tradicijo razsvetljenstva, tako v ožjem smislu, saj gre za vzgajanje bralca, kakor tudi v širšem, saj tematizira družbeno vrednost \"omike\", vendar pa istočasno opozarja tudi na meje razsvetljenske drže, ko razgradi vezi med moralnim védenjem in dejanskim vedenjem. Pri razvijanju teh dveh konceptov roman prepleta tradicionalne estetske oblike z modernističnimi idejami in prikaže meje uporabnosti in plodnosti obeh pristopov v sodobnem kontekstu, zlasti glede na posledice. Besedilo diagnosticira nepravilno delovanje sinkretizma med kapitalizmom, krščanstvom in razsvetljenstvom, in sicer ne le tedaj, ko gre za vzpostavljanje pravil moralnega vedenja, temveč tudi tedaj, ko gre za osmišljanje izkušenj. Roman upošteva postopke osmišljanja kot drugo možno funkcijo književnosti in pri tem preverja njene terapevtske zmožnosti, pri čemer je s terapijo mišljena integracija in kreacija koherentne interpretacijske sheme"}],"edm:type":"TEXT","dc:type":[{"@xml:lang":"sl","#text":"znanstveno časopisje"},{"@xml:lang":"en","#text":"journals"},{"@rdf:resource":"http://www.wikidata.org/entity/Q361785"}]},"ore:Aggregation":{"@rdf:about":"http://www.dlib.si/?URN=URN:NBN:SI:doc-LIFHDGR9","edm:aggregatedCHO":{"@rdf:resource":"URN:NBN:SI:doc-LIFHDGR9"},"edm:isShownBy":{"@rdf:resource":"http://www.dlib.si/stream/URN:NBN:SI:doc-LIFHDGR9/d1d723c2-ca3b-4166-8bf9-3c7017fcb483/PDF"},"edm:rights":{"@rdf:resource":"http://rightsstatements.org/vocab/InC/1.0/"},"edm:provider":"Slovenian National E-content Aggregator","edm:intermediateProvider":{"@xml:lang":"en","#text":"National and University Library of Slovenia"},"edm:dataProvider":{"@xml:lang":"sl","#text":"Slovensko društvo za primerjalno književnost"},"edm:object":{"@rdf:resource":"http://www.dlib.si/streamdb/URN:NBN:SI:doc-LIFHDGR9/maxi/edm"},"edm:isShownAt":{"@rdf:resource":"http://www.dlib.si/details/URN:NBN:SI:doc-LIFHDGR9"}}}}