32 KB355 KB29 KB199820252005Milićević Bradač, Marina10 straništevilka:32letnik:32str. 187-196ISSN:1408-967XCOBISSID:31128162URN:URN:NBN:SI:doc-L7RSXBGAenOddelek za arheologijo Filozofske fakultete Univerze v LjubljaniDocumenta PraehistoricaAnatolijaarheološke najdbeCreteKretaMezopotamijaneolitikrogovjesimbolisymbolThe transfer of symbols and meanings| the case of the 'horns of consecration'|Sir Arthur Evans first used the term "horns of consecration" in 1901. Since then thez have been interpreted in various wazs as Moon idols (Mondidole), boat models, pot stands, loom stands, spit supports, and fire supports. Most, however, can be seen as abstracted bull's horns. Abstraction should have takenplace in Anatolia or northern Mesopotamia, and "horns of consecration" spread verz earlz, appearing, as alreadz defined szmbols in various cultural settings. The question is whether thez stood for the same set of ideas wherever thez appeared, or if meaning varied from one cultural setting to anotherIyray "rogovi posvetitve" je prvi uporabil Sir Arthur Evans leta 1901. Od takrat so jih interpretirali na rayne načine, kot lunine idole (Mondidole), modele ladij, podstavke ya posodo, podstavke ya statve, podpornike ya raenj ali ogenj. Večina pa jih lahko predstavlja abstraktne bikove rogove. Abstraktna upodobitev se morda pojavi v Anatoliji ali severni Meyopotamiji, "rogovi posvetitve " pa so se yelo hitro rayširili in se pojavili kot e določeni simboli v rayličnih kulturnih okvirih. Vprašanje je, če so povsod, kjer so se pojavili, predstavljali enak niy idej ali pa se je njihov pomen v rayličnih kulturnih okvirjih spreminjalTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaUniverza v Ljubljani, Filozofska fakulteta