<?xml version="1.0"?><rdf:RDF xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:edm="http://www.europeana.eu/schemas/edm/" xmlns:wgs84_pos="http://www.w3.org/2003/01/geo/wgs84_pos" xmlns:foaf="http://xmlns.com/foaf/0.1/" xmlns:rdaGr2="http://rdvocab.info/ElementsGr2" xmlns:oai="http://www.openarchives.org/OAI/2.0/" xmlns:owl="http://www.w3.org/2002/07/owl#" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:ore="http://www.openarchives.org/ore/terms/" xmlns:skos="http://www.w3.org/2004/02/skos/core#" xmlns:dcterms="http://purl.org/dc/terms/"><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:doc-KJBL9JE0/5b835f40-c9e7-47a5-9bb9-dee3d3012fa1/PDF"><dcterms:extent>351 KB</dcterms:extent></edm:WebResource><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:doc-KJBL9JE0/2d31e8fb-bff8-49e7-930e-2e9a9ba002d8/TEXT"><dcterms:extent>34 KB</dcterms:extent></edm:WebResource><edm:TimeSpan rdf:about="2013-2025"><edm:begin xml:lang="en">2013</edm:begin><edm:end xml:lang="en">2025</edm:end></edm:TimeSpan><edm:ProvidedCHO rdf:about="URN:NBN:SI:doc-KJBL9JE0"><dcterms:isPartOf rdf:resource="https://www.dlib.si/details/URN:NBN:SI:spr-UTGPB0XA" /><dcterms:issued>2013</dcterms:issued><dc:creator>Maver, Aleš</dc:creator><dc:format xml:lang="sl">letnik:1</dc:format><dc:format xml:lang="sl">številka:1/2</dc:format><dc:format xml:lang="sl">str. 59-74</dc:format><dc:identifier>ISSN:2335-4127</dc:identifier><dc:identifier>COBISSID:9967875</dc:identifier><dc:identifier>URN:URN:NBN:SI:doc-KJBL9JE0</dc:identifier><dc:language>sl</dc:language><dc:publisher xml:lang="sl">Inštitut za ekumensko teologijo in medreligijski dialog pri Teološki fakulteti Univerze v Ljubljani</dc:publisher><dcterms:isPartOf xml:lang="sl">Edinost in dialog</dcterms:isPartOf><dc:subject xml:lang="sl">arijanstvo</dc:subject><dc:subject xml:lang="en">Aryanism</dc:subject><dc:subject xml:lang="sl">cerkvena zgodovina</dc:subject><dc:subject xml:lang="en">church history</dc:subject><dc:subject xml:lang="sl">hagiografija</dc:subject><dc:subject xml:lang="en">hagiography</dc:subject><dc:subject xml:lang="sl">Rufinus Aquileiensis, 345-410</dc:subject><dc:subject rdf:resource="http://www.wikidata.org/entity/Q83922" /><dcterms:temporal rdf:resource="2013-2025" /><dc:title xml:lang="sl">Rufinova cerkvena zgodovina na križišču Vzhoda in Zahoda|</dc:title><dc:description xml:lang="sl">The paper discusses the two books of Rufinus' supplement to the History of the Church by Eusebius in the framework of their bridge building role between Churches in the East and West of the Roman Empire. The author stresses Rufinus' presentation of some crucial personalities and phenomena of the Eastern Christiany to a Westerns readership. Unlike the critical Jerome and Orosius he preserved a much more "canonical" Eastern depiction of the Emperor Constantine in his work. Furthermore , Athanasius and Basil of Ceasarea are placed to the centre of his depiction of the struggle against Arianism whereas his focal points shifts towards West only towards the end of the second book with Ambrose and Theodosius the Great. His work in this area proved to be very important for Christian East and West were parted during his youth on many levels for the first time due to the Arian crisis. In this sensitive period Rufinus succeeded in his presenting of some bright examples of the Church from the East to his Western readership. Many scenes from his History of the Church had preserved a firm place in the Western knowledge about the Ancient Christianity</dc:description><dc:description xml:lang="sl">Prispevek obravnava Rufinovi knjigi dodatka k Evzebijevi Cerkveni zgodovini z vidika njune posredniške vloge med Cerkvijo na vzhodu in zahodu rimske države. Avtor poudarja, da je Rufin svojim bralcem na zahodu predstavil nekatere bistvene osebnosti in pojave vzhodnega krščanstva. Drugače kot kritična Hieronim in Orozij je v Cerkveni zgodovini ohranil kanonično vzhodno pobudo cesarja Konstantina. V ospredje svojih prikazov boja proti arijanstvu je postavil Atanazija in Bazilija iz Cezareje. Šele v zadnjem delu knjige se je z Ambrozijem in Teodozijem Velikim težišče njegove pripovedi premaknilo na zahod. Njegovo delo na tem področju je bilo izjemno pomembno, saj je arijanska kriza na mnogih ravneh prvič ločila krščanski vzhod in zahod, Rufinpa je svojim zahodnim bralcem ponudil svetle zglede vzhodne Cerkve. Mnogi prizori iz njegove Cerkvene zgodovine so dolga stoletja imeli trdno mesto v železnem repertoarju zahodnega vedenja o antičnem krščanstvu</dc:description><edm:type>TEXT</edm:type><dc:type xml:lang="sl">znanstveno časopisje</dc:type><dc:type xml:lang="en">journals</dc:type><dc:type rdf:resource="http://www.wikidata.org/entity/Q361785" /></edm:ProvidedCHO><ore:Aggregation rdf:about="http://www.dlib.si/?URN=URN:NBN:SI:doc-KJBL9JE0"><edm:aggregatedCHO rdf:resource="URN:NBN:SI:doc-KJBL9JE0" /><edm:isShownBy rdf:resource="http://www.dlib.si/stream/URN:NBN:SI:doc-KJBL9JE0/5b835f40-c9e7-47a5-9bb9-dee3d3012fa1/PDF" /><edm:rights rdf:resource="http://rightsstatements.org/vocab/InC/1.0/" /><edm:provider>Slovenian National E-content Aggregator</edm:provider><edm:intermediateProvider xml:lang="en">National and University Library of Slovenia</edm:intermediateProvider><edm:dataProvider xml:lang="sl">Univerza v Ljubljani, Teološka fakulteta</edm:dataProvider><edm:object rdf:resource="http://www.dlib.si/streamdb/URN:NBN:SI:doc-KJBL9JE0/maxi/edm" /><edm:isShownAt rdf:resource="http://www.dlib.si/details/URN:NBN:SI:doc-KJBL9JE0" /></ore:Aggregation></rdf:RDF>