{"?xml":{"@version":"1.0"},"edm:RDF":{"@xmlns:dc":"http://purl.org/dc/elements/1.1/","@xmlns:edm":"http://www.europeana.eu/schemas/edm/","@xmlns:wgs84_pos":"http://www.w3.org/2003/01/geo/wgs84_pos","@xmlns:foaf":"http://xmlns.com/foaf/0.1/","@xmlns:rdaGr2":"http://rdvocab.info/ElementsGr2","@xmlns:oai":"http://www.openarchives.org/OAI/2.0/","@xmlns:owl":"http://www.w3.org/2002/07/owl#","@xmlns:rdf":"http://www.w3.org/1999/02/22-rdf-syntax-ns#","@xmlns:ore":"http://www.openarchives.org/ore/terms/","@xmlns:skos":"http://www.w3.org/2004/02/skos/core#","@xmlns:dcterms":"http://purl.org/dc/terms/","edm:WebResource":[{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-K3RVSICM/cfebf4f9-25ef-41fa-8b84-9877f06e2cc1/HTML","dcterms:extent":"48 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-K3RVSICM/bd0d265d-cb1f-49c7-b653-e0912775f982/PDF","dcterms:extent":"222 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-K3RVSICM/02645b02-f3da-4e04-a66b-1cd628769a85/TEXT","dcterms:extent":"47 KB"}],"edm:TimeSpan":{"@rdf:about":"1978-2025","edm:begin":{"@xml:lang":"en","#text":"1978"},"edm:end":{"@xml:lang":"en","#text":"2025"}},"edm:ProvidedCHO":{"@rdf:about":"URN:NBN:SI:doc-K3RVSICM","dcterms:isPartOf":[{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:spr-EVBFLKN7"},{"@xml:lang":"sl","#text":"Primerjalna književnost"}],"dcterms:issued":"2012","dc:creator":"Ličer, Matjaž","dc:format":[{"@xml:lang":"sl","#text":"številka:2"},{"@xml:lang":"sl","#text":"letnik:53"},{"@xml:lang":"sl","#text":"str. 53-60, 193-201"}],"dc:identifier":["ISSN:0351-1189","COBISSID:49708898","URN:URN:NBN:SI:doc-K3RVSICM"],"dc:language":["en","sl"],"dc:publisher":{"@xml:lang":"sl","#text":"Slovensko društvo za primerjalno književnost"},"dc:subject":[{"@xml:lang":"sl","#text":"humanistika"},{"@xml:lang":"sl","#text":"ideologija"},{"@xml:lang":"sl","#text":"materialistična filozofija"},{"@xml:lang":"sl","#text":"naravoslovne znanosti"},{"@xml:lang":"sl","#text":"neoliberalizem"},{"@rdf:resource":"http://www.wikidata.org/entity/Q80083"}],"dcterms:temporal":{"@rdf:resource":"1978-2025"},"dc:title":{"@xml:lang":"sl","#text":"Znanost in ideologija| from the spontaneous philosophy of scientists to the spontaneous science of economists| od spontane filozofije znanstvenikov do spontane znanosti ekonomistov| Science and ideology|"},"dc:description":[{"@xml:lang":"sl","#text":"Today we are witnessing a quite common Manichean break-up of science on natural sciences and the humanities. Natural sciences play the role of useful,clinically clean, objective and exact activity, while humanism is reduced to a useless conglomerate of subjective, ideologically motivated constructs. Following Althusser, I aim to show that this delineation is false - not because humanism is not entangled with ideologies, but because the same holds for science: scientists are as scientists not immune to their personal beliefs and worldviews that can always be reduced to very concrete positions within philosophy (say, Spinozism in Einstein's case, rationalism in Gödel's, or materialism in Heisenberg's). I claim that the break-up of science leads toan illegitimate naturalisation of society that serves as the framework of the neoliberal worldview within science and other fields"},{"@xml:lang":"sl","#text":"Danes neredko naletimo na poenostavljeno manihejsko delitev znanosti na naravoslovne in humanistične. Naravoslovnim znanostim je pri tem pripisana vloga uporabne, klinično čiste, objektivne in eksaktne dejavnosti, humanizem pa je razumljen kot nekoristen konglomerat subjektivnih, ideološko motiviranih konstruktov. V navezavi na Althusserja poskušamo pokazati, da je taka delitev napačna, in sicer ne zato, ker bi humanizem ne bil prepleten z ideologijami, temveč zato, ker je takšno tudi naravoslovje, saj niti znanstveniki kot znanstveniki niso imuni proti svojim svetovnim nazorom, ki so vedno zvedljivi na neko povsem specifično filozofsko pozicijo (na primer na spinozizem pri Einsteinu, racionalizem pri Gödlu, materializem pri Heisenbergu). Poskušali bomo pokazati, da ta delitev vodi v nelegitimno naturalizacijo družbe, ki služi kot formalni okvir za vsiljevanje neoliberalnih svetovnih nazorov znotraj znanosti pa tudi širše"}],"edm:type":"TEXT","dc:type":[{"@xml:lang":"sl","#text":"znanstveno časopisje"},{"@xml:lang":"en","#text":"journals"},{"@rdf:resource":"http://www.wikidata.org/entity/Q361785"}]},"ore:Aggregation":{"@rdf:about":"http://www.dlib.si/?URN=URN:NBN:SI:doc-K3RVSICM","edm:aggregatedCHO":{"@rdf:resource":"URN:NBN:SI:doc-K3RVSICM"},"edm:isShownBy":{"@rdf:resource":"http://www.dlib.si/stream/URN:NBN:SI:doc-K3RVSICM/bd0d265d-cb1f-49c7-b653-e0912775f982/PDF"},"edm:rights":{"@rdf:resource":"http://rightsstatements.org/vocab/InC/1.0/"},"edm:provider":"Slovenian National E-content Aggregator","edm:intermediateProvider":{"@xml:lang":"en","#text":"National and University Library of Slovenia"},"edm:dataProvider":{"@xml:lang":"sl","#text":"Slovensko društvo za primerjalno književnost"},"edm:object":{"@rdf:resource":"http://www.dlib.si/streamdb/URN:NBN:SI:doc-K3RVSICM/maxi/edm"},"edm:isShownAt":{"@rdf:resource":"http://www.dlib.si/details/URN:NBN:SI:doc-K3RVSICM"}}}}