{"?xml":{"@version":"1.0"},"edm:RDF":{"@xmlns:dc":"http://purl.org/dc/elements/1.1/","@xmlns:edm":"http://www.europeana.eu/schemas/edm/","@xmlns:wgs84_pos":"http://www.w3.org/2003/01/geo/wgs84_pos","@xmlns:foaf":"http://xmlns.com/foaf/0.1/","@xmlns:rdaGr2":"http://rdvocab.info/ElementsGr2","@xmlns:oai":"http://www.openarchives.org/OAI/2.0/","@xmlns:owl":"http://www.w3.org/2002/07/owl#","@xmlns:rdf":"http://www.w3.org/1999/02/22-rdf-syntax-ns#","@xmlns:ore":"http://www.openarchives.org/ore/terms/","@xmlns:skos":"http://www.w3.org/2004/02/skos/core#","@xmlns:dcterms":"http://purl.org/dc/terms/","edm:WebResource":[{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-K2Q2PD9X/341f4f52-3963-42de-96e6-d37a01c42831/PDF","dcterms:extent":"212 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-K2Q2PD9X/709ab71e-d6f8-4ed4-81b8-a15d884a65a2/TEXT","dcterms:extent":"0 KB"}],"edm:TimeSpan":{"@rdf:about":"2013-2026","edm:begin":{"@xml:lang":"en","#text":"2013"},"edm:end":{"@xml:lang":"en","#text":"2026"}},"edm:ProvidedCHO":{"@rdf:about":"URN:NBN:SI:doc-K2Q2PD9X","dcterms:isPartOf":[{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:spr-UTGPB0XA"},{"@xml:lang":"sl","#text":"Edinost in dialog"}],"dcterms:issued":"2026","dc:creator":"Ganc, Damijan","dc:format":[{"@xml:lang":"sl","#text":"številka:1"},{"@xml:lang":"sl","#text":"letnik:81"},{"@xml:lang":"sl","#text":"str. 1-28"}],"dc:identifier":["DOI:10.34291/Edinost/81/01/Ganc","ISSN:2335-4127","COBISSID_HOST:285532163","URN:URN:NBN:SI:doc-K2Q2PD9X"],"dc:language":"en","dc:publisher":{"@xml:lang":"sl","#text":"Založba Univerze v Ljubljani"},"dc:subject":[{"@xml:lang":"en","#text":"authenticity"},{"@xml:lang":"sl","#text":"avtentičnost"},{"@xml:lang":"en","#text":"Christian anthropology"},{"@xml:lang":"en","#text":"discernment"},{"@xml:lang":"sl","#text":"krščanska antropologija"},{"@xml:lang":"en","#text":"late modernity"},{"@xml:lang":"en","#text":"pastoral hermeneutics"},{"@xml:lang":"en","#text":"pastoral theology"},{"@xml:lang":"sl","#text":"pastoralna hermenevtika"},{"@xml:lang":"sl","#text":"pastoralna teologija"},{"@xml:lang":"sl","#text":"pozna moderna"},{"@xml:lang":"sl","#text":"razločevanje"}],"dcterms:temporal":{"@rdf:resource":"2013-2026"},"dc:title":{"@xml:lang":"sl","#text":"Authenticity and the task of discernment| a pastoral hermeneutics of Christian life| Avtentičnost in naloga razločevanja| pastoralna hermenevtika krščanskega življenja|"},"dc:description":[{"@xml:lang":"sl","#text":"Authenticity has become a powerful language through which many late-modern persons speak about selfhood, integrity, trust, belonging, and the desire for faith to be lived truthfully. Pastoral theology therefore treats this language with caution: it is not reducible to expressive individualism, but neither can it be received as a Christian norm in itself. This article argues that authenticity is best understood as a pastoral signal requiring theological discernment. Drawing on interdisciplinary accounts, it first identifies recurring concerns: personal appropriation, coherence between word and life, relational credibility, vulnerability, and social recognition. It then reframes these concerns through biblical-theological motifs of truthfulness before God, Christological witness, discipleship, and accountable ecclesial communion. Christy Capper’s constructive account is engaged to clarify how authenticity may be ordered beyond the self within Christian theological anthropology. The article’s central contribution is to propose a pastoral hermeneutics of authenticity: a disciplined practice of listening, interpreting, discerning, and accompanying in situations of pastoral care, mistrust, self-questioning, institutional disappointment, and the search for personally appropriated faith. Authenticity thus has real, though limited, pastoral value. It may help the Church hear what is being expressed through contemporary appeals to authenticity, while the norm of Christian life remains truthful life received from God, revealed in Christ, and lived within ecclesial communion"},{"@xml:lang":"sl","#text":"Avtentičnost je postala pomemben jezik, s katerim mnogi ljudje v pozni moderni govorijo o razumevanju sebe, integriteti, zaupanju, pripadnosti in želji, da bi vero živeli resnicoljubno. Pastoralna teologija mora zato ta jezik obravnavati z razločevanjem: ne sme ga preprosto odpraviti kot izrazni individualizem, hkrati pa ga ne more sprejeti kot samostojno krščansko normo. Članek zagovarja, da je avtentičnost najbolje razumeti kot pastoralni signal, ki zahteva teološko razločevanje. Na podlagi interdisciplinarnih pristopov najprej prepozna ponavljajoče se skrbi: osebno sprejetje vere, skladnost med besedo in življenjem, relacijsko verodostojnost, ranljivost in družbeno prepoznanje. Nato te skrbi preokviri z biblično-teološkimi motivi resnicoljubnosti pred Bogom, kristološkega pričevanja, hoje za Kristusom in odgovornega cerkvenega občestva. Konstruktivni pristop Christy Capper uporabi kot vir za pojasnitev, kako je mogoče avtentičnost znotraj krščanske teološke antropologije usmeriti onkraj samega sebe. Osrednji prispevek članka je predlog pastoralne hermenevtike avtentičnosti: disciplinirane prakse poslušanja, interpretiranja, razločevanja in spremljanja v situacijah pastoralne skrbi, nezaupanja, samospraševanja, institucionalnega razočaranja in iskanja vere, ki jo človek lahko osebno sprejme in živi kot svojo. Avtentičnost ima zato resnično, vendar omejeno pastoralno vrednost. Cerkvi lahko pomaga razbrati, kaj ljudje izražajo s sodobnimi sklicevanji na avtentičnost, pri čemer norma krščanskega življenja ostaja resnicoljubno življenje, prejeto od Boga, razodeto v Kristusu in živeto v cerkvenem občestvu"}],"edm:type":"TEXT","dc:type":[{"@xml:lang":"sl","#text":"znanstveno časopisje"},{"@xml:lang":"en","#text":"journals"},{"@rdf:resource":"http://www.wikidata.org/entity/Q361785"}]},"ore:Aggregation":{"@rdf:about":"http://www.dlib.si/?URN=URN:NBN:SI:doc-K2Q2PD9X","edm:aggregatedCHO":{"@rdf:resource":"URN:NBN:SI:doc-K2Q2PD9X"},"edm:isShownBy":{"@rdf:resource":"http://www.dlib.si/stream/URN:NBN:SI:doc-K2Q2PD9X/341f4f52-3963-42de-96e6-d37a01c42831/PDF"},"edm:rights":{"@rdf:resource":"http://creativecommons.org/licenses/by/4.0/"},"edm:provider":"Slovenian National E-content Aggregator","edm:intermediateProvider":{"@xml:lang":"en","#text":"National and University Library of Slovenia"},"edm:dataProvider":{"@xml:lang":"sl","#text":"Univerza v Ljubljani, Teološka fakulteta"},"edm:object":{"@rdf:resource":"http://www.dlib.si/streamdb/URN:NBN:SI:doc-K2Q2PD9X/maxi/edm"},"edm:isShownAt":{"@rdf:resource":"http://www.dlib.si/details/URN:NBN:SI:doc-K2Q2PD9X"}}}}