<?xml version="1.0"?><rdf:RDF xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:edm="http://www.europeana.eu/schemas/edm/" xmlns:wgs84_pos="http://www.w3.org/2003/01/geo/wgs84_pos" xmlns:foaf="http://xmlns.com/foaf/0.1/" xmlns:rdaGr2="http://rdvocab.info/ElementsGr2" xmlns:oai="http://www.openarchives.org/OAI/2.0/" xmlns:owl="http://www.w3.org/2002/07/owl#" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:ore="http://www.openarchives.org/ore/terms/" xmlns:skos="http://www.w3.org/2004/02/skos/core#" xmlns:dcterms="http://purl.org/dc/terms/"><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:doc-JZHBCFHB/8f9df40e-dbfb-4514-87b7-a47f43899d30/HTML"><dcterms:extent>55 KB</dcterms:extent></edm:WebResource><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:doc-JZHBCFHB/58df0bbe-eba3-403c-befd-c9d7a0a7d938/PDF"><dcterms:extent>116 KB</dcterms:extent></edm:WebResource><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:doc-JZHBCFHB/179bd2a1-9f7d-4449-acc0-e01b14ce44dd/TEXT"><dcterms:extent>53 KB</dcterms:extent></edm:WebResource><edm:TimeSpan rdf:about="1948-2025"><edm:begin xml:lang="en">1948</edm:begin><edm:end xml:lang="en">2025</edm:end></edm:TimeSpan><edm:ProvidedCHO rdf:about="URN:NBN:SI:doc-JZHBCFHB"><dcterms:isPartOf rdf:resource="https://www.dlib.si/details/URN:NBN:SI:spr-QOIKGUTE" /><dcterms:issued>2006</dcterms:issued><dc:creator>Hedžet Tóth, Cvetka</dc:creator><dc:format xml:lang="sl">številka:3</dc:format><dc:format xml:lang="sl">letnik:54</dc:format><dc:format xml:lang="sl">str. 473-488</dc:format><dc:identifier>ISSN:0350-6894</dc:identifier><dc:identifier>COBISSID:33144674</dc:identifier><dc:identifier>URN:URN:NBN:SI:doc-JZHBCFHB</dc:identifier><dc:language>sl</dc:language><dc:publisher xml:lang="sl">Slavistično društvo Slovenije</dc:publisher><dcterms:isPartOf xml:lang="sl">Slavistična revija</dcterms:isPartOf><dc:subject xml:lang="en">ethics</dc:subject><dc:subject xml:lang="sl">etika</dc:subject><dc:subject xml:lang="sl">filozofija zgodovine</dc:subject><dc:subject xml:lang="en">philosoph of history</dc:subject><dc:subject xml:lang="en">solidarity</dc:subject><dc:subject xml:lang="sl">solidarnost</dc:subject><dc:subject xml:lang="sl">toleranca</dc:subject><dc:subject xml:lang="en">tolerance</dc:subject><dc:subject xml:lang="en">utopia</dc:subject><dc:subject xml:lang="sl">utopija</dc:subject><dcterms:temporal rdf:resource="1948-2025" /><dc:title xml:lang="sl">Odličnost drže|</dc:title><dc:description xml:lang="sl">The article discusses the dilemmas of theory in the era after the collapse of Bolshevist Socialism. Both philosopy and all of humanities are faced with the question how to interpret the notion of progress and history in the so-called post-historic era, which has returned the theory to the pre-Kantian level; as a consequence, tolerance is becoming the predominant category. The "call "back to the nature" critically confronts cyclism and linearism and the article points out the importance of preserving the utopia and the ability of utopian thinking, since the idea of the humanities itself originated in utopia. The modern era, which means the renaissance of ethic or,rather, the ethnicization of the world, cannot ignore the anthropological bases of the utopian and/or anticipating consciousness, which is always of this world, internal to the world, and such, it does not allow anything from the beyond, avbsolute substantiation; however, it preserves the idea of immoratality</dc:description><dc:description xml:lang="sl">Članek razpravlja o dilemah teorije v času po sesutju socializma boljševiškega izvora. Tako filozofija kot celotna humanistika sta soočeni z vprašanji, kako razlagati pojem napredka in zgodovine v t. i. postzgodovinski dobi, ki vrača teorijo na predkantovsko raven in s tem postaja prevladujoča kategorija toleranca. Klic nazaj k naravi kritično sooča ciklizem in linearizem, zato članek opozarja na pomembnost ohranjanja utopije in zmožnost utopičnega mišljenja, saj je že ideja humanistike same, zrasla v utopiji. Sodobni čas, ki pomeni renesanso etike oziroma etizacijo sveta, ne more zaobiti antropoloških temeljev utopične oz. anticipirajoče zavesti, ki je vedno tostranska, znotrajsvetna in kot taka ne dopušča onostranskega, absolutnega utemeljevanja, ohranja pa idejo nesmrtnosti</dc:description><edm:type>TEXT</edm:type><dc:type xml:lang="sl">znanstveno časopisje</dc:type><dc:type xml:lang="en">journals</dc:type><dc:type rdf:resource="http://www.wikidata.org/entity/Q361785" /></edm:ProvidedCHO><ore:Aggregation rdf:about="http://www.dlib.si/?URN=URN:NBN:SI:doc-JZHBCFHB"><edm:aggregatedCHO rdf:resource="URN:NBN:SI:doc-JZHBCFHB" /><edm:isShownBy rdf:resource="http://www.dlib.si/stream/URN:NBN:SI:doc-JZHBCFHB/58df0bbe-eba3-403c-befd-c9d7a0a7d938/PDF" /><edm:rights rdf:resource="http://creativecommons.org/licenses/by/4.0/" /><edm:provider>Slovenian National E-content Aggregator</edm:provider><edm:intermediateProvider xml:lang="en">National and University Library of Slovenia</edm:intermediateProvider><edm:dataProvider xml:lang="sl">Slavistično društvo Slovenije</edm:dataProvider><edm:object rdf:resource="http://www.dlib.si/streamdb/URN:NBN:SI:doc-JZHBCFHB/maxi/edm" /><edm:isShownAt rdf:resource="http://www.dlib.si/details/URN:NBN:SI:doc-JZHBCFHB" /></ore:Aggregation></rdf:RDF>