192 KB0 KB199120252020Karanović, Vladimirštevilka:letn. 28str. 53-70ISSN:0353-9660DOI:10.4312/vh.28.1.53-70COBISSID_HOST:46547459URN:URN:NBN:SI:doc-JM5PI34UesEditorial Científica de la Facultad de Filosofía y LetrasZnanstvena založba Filozofske fakulteteVerba hispanicaimage of womenmarginalnostPérez Galdós, Benitopodoba ženskeprostitucijaprostitutionrealistic novelrealistični romansocial marginalitySpanish literaturešpanska književnostLa marginalidad social como materia novelable| modos de prostitución en tres novelas galdosianas|The 19th century was a landmark period for the status of women in European countries due to the founding of diverse movements for female emancipation as well as contemporary political and social debate challenging the submissive position of women in bourgeois society. This subject is reflected in Spanish literature of the time, especially in the realistic and naturalistic novel. Specifically, the topic of deviant social or sexual behaviour is an essential part of the novels of Benito Pérez Galdós (1843-1920), especially those concerning "con-temporary Spanish life" which reveal the controversy surrounding the suggested mechanisms of control and modes of correction of socially undesirable and unacceptable elements. In this analysis I focus on three of Pérez Galdós's novels, La desheredada (1881), Fortunata and Jacinta (1886-1887) and Nazarín (1895), in which prostitution appears not only in various forms and degrees, but also pre-sented from the perspective of different philosophies and ideological points of view. The subject of prostitution and of the women involved in it helped Galdós in developing and disseminating his criticism directed at the Spanish society of his time. Using as a starting point the theoretical postulates of Michel Foucault (on institutionalized surveillance, the correction of abnormal female behaviour, the marginalization of people deemed dangerous to social order etc.), as presented in his studies Discipline and Punish (1975) and The History of sexuality, 1. The will to knowledge (1976), the following thematic segments of literary discourse are analysed in this article: body discipline, the social and sexual oppres-sion of Spanish women, male panoptic surveillance, and the image of women according to the postulates of bourgeois society in the 19th centuryV celotni Evropi je 19. stoletje ključno obdobje za položaj ženske, saj so se tak-rat povsod pričela pojavljati različna gibanja za žensko emancipacijo, pa tudi politični in družbeni razmisleki na temo ženske in njene podrejene vloge v meščanski družbi. Ta tematika se zrcali tudi v španski književnosti omenjene dobe, zlasti v realističnem in naturalističnem romanu. Tema družbene in spolne odklonskosti je neločljiva od romanopisja Benita Péreza Galdósa (1843-1920), čigar romani o življenju v tedanji Španiji jasno razkrivajo polemike o zgovornih mehanizmih nadzora ter načinih korekcije družbeno nezaželenih in nesprejemljivih vidikov vedenja ženske. V pričujoči analizi se osredotočamo na tri Galdósove romane, La desheredada (1881), Fortunata y Jacinta (1886-1887) in Nazarín (1895), v katerih se prostitucija ne pojavlja le v različnih oblikah in stopnjah, temveč tudi v skladu z različnimi filozofskimi usmeritvami in ideološkimi stališči. Tema prostitucije in ženske kot njene protagonistke je Galdósu služila za oblikovanje in posredovanje kritike, usmerjene v tedanjo špansko družbo. Izhajajoč iz teoretskih postulatov (o institucionaliziranem nadzoru, o korekciji anormalnega vedenja ženske, o marginalnosti za družbeni sistem nevarnih posameznikov itd.), ki jih je Michel Foucault razvil v študijah Nadzorovanje in kaznovanje (1975) ter Zgodovina seksualnosti, 1. Volja do znanja (1976), v pričujočem članku analiziramo naslednje teme: telesna disciplina, družbeno in seksualno zatiranje ženske v španski družbi, panoptikon moškega nadzorovanja in podoba ženske v skladu s postulati meščanske družbe v 19. stoletjuTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaUniverza v Ljubljani, Filozofska fakulteta