606 KB40 KB197820252018Bobovnik, Nenaštevilka:1letnik:41str.45-59ISSN:0351-1189COBISSID_HOST:66956386URN:URN:NBN:SI:doc-IV8QMKKWslSlovensko društvo za primerjalno književnostPrimerjalna književnostAbgeschiedenheitafektivna teologijaaffective theologyCarthusiansGelassenheitkartuzijanimistična teologijamystical theologyNikolaj Kempf, ok. 1416-1497rensko-flamska mistikaRhineland-Flemmish mysticismNikolaj Kempf in njegova mistična teologija|The first to write about mysticism on the territory of today's Slovenia was a Carthusian monk Nicholas Kempf from Straßburg (c. 1416-1497). He studied in Vienna, entered the Carthusian monastic order at the charterhouse of Gaming, and lived in today's Slovenia for twenty-one years as prior at Jurklošter (Geirach) and Pleterje (Pletriach). The first part of the article focuses on his life and work, taking into account mostly his three mystical volumes (Tractatus de mystica theologia, De ostensione regni Dei and Explanatio in Cantica canticorum), which were held in a manuscript (Nicolaus Kempf: Opera varia, Ms. 262) at the charterhouse of Seitz. The second part strives to take the first step towards the explanation of Kempf's mystical theology, which he sees as the purpose of all theology (finis tocius theologie). Another goals are to show the difference between speculative and affective theology, to explain Kempf's use of the medieval Rhineland-Flemmish mysticism's expressions abegescheidenheit and gelassenheit, and by doing so to demonstrate that in the fifteenth century its reception took place in today's Slovenia as well. Lastly, it arrives at the conclusion that Kempf was an unjustly overlooked authorPrvi, ki je na ozemlju današnje Slovenije pisal o mistiki, je bil kartuzijanski menih Nikolaj Kempf iz Strassburga (ok. 1416%1497). Študiral je na Dunaju, v kartuzijanski meniški red vstopil v kartuziji v Gamingu in enaindvajset let svojega življenja preživel na ozemlju današnje Slovenije kot prior kartuzij Jurklošter in Pleterje. Prvi del članka obravnava njegovo življenje in delo, pri čemer se bolj osredotoča na njegov mistični opus (Traktat o mistični teologiji, Razkritje Božjega kraljestva in Razlaga Visoke pesmi), ki ga je v rokopisu hranila tudi knjižnica Žičke kartuzije (Nicolaus Kempf: Opera varia, Ms. 262). Drugi del pa si prizadeva narediti prvi korak k razlagi njegove mistične teologije, ki jo sam pojmuje kot smoter vse teologije (finis tocius theologie); prikazati razliko med spekulativno in afektivno teologijo; razložiti Kempfovo dojemanje dveh pojmov, ki ju rensko-flamska mistika pozna pod izrazoma abgeschiedenheit in gelassenheit in tako pokazati, da je recepcija te mistike v 15. stoletju potekala tudi na ozemlju današnje Slovenije. V zaključku ugotavlja, da je Kempf po krivici spregledan avtorTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaSlovensko društvo za primerjalno književnost