307 KB0 KB192120252024Trontelj, Nikštevilka:4letnik:84str. 847-855ISSN:0006-5722DOI:10.34291/BV2024/04/TronteljCOBISSID_HOST:220622083URN:URN:NBN:SI:doc-IFCHOBG4slTeološka fakultetaBogoslovni vestnikcyborgfaithhopehumanoid robothumanoidni robotinterpersonal relationshipskiborgljubezenlovemedosebni odnositranshumanismtranshumanizemupanjeveraTeološke kreposti vere, upanja in ljubezni kot temelj človeškosti v odnosu do transhumanizma| The theological virtues of faith, hope and love as the foundation of humanity in relation to transhumanism|In this paper, we seek an answer to the fundamental question: who is a man in relation to transhumanism in its various implications (cyborg, humanoid robot). We follow Christian anthropology, which fundamentally presents man as a physical and spiritual being, i.e. in his or her natural and relational dimension in relation to God, which establishes man as a person. Man's identity is essentially defined by his or her ability to live by the theological virtues of faith, hope and love, which distinguishes him or her apart from transhumanist beings, despite their possible physical and mental superiority to humans. Man longs for the fullness of life, which he or she achieves only in a relationship, not in the context of improving natural abilities. On the basis of our reflection, we have found that there are serious inconsistencies in qualitatively contrasting the transhumanist image of man with the Christian doctrine of man. At the moment of this paper being written, no artificially intelligent being is known to meet the criteria of personhood from the Christian perspectiveV prispevku iščemo odgovor na temeljno vprašanje: kdo je človek v odnosu do transhumanizma v njegovih različnih implikacijah (npr. kiborg in humanoidni robot). Sledimo krščanski antropologiji, ki človeka v temelju predstavlja kot telesno in duhovno bitje – tj. v njegovi naravni in relacijski razsežnosti v odnosu do Boga, ki človeka vzpostavlja kot osebo. Človekovo istovetnost bistveno opredeljuje sposobnost življenja po teoloških krepostih vere, upanja in ljubezni, kar ga ločuje od transhumanističnih bitij – kljub njihovi morebitni telesni in miselni superiornosti. Človek hrepeni po polnosti življenja, ki jo dosega le v odnosu, ne v okviru izboljšanja naravnih zmogljivosti. Na podlagi razmisleka ugotavljamo, da pri kvalitativnem vzporejanju transhumanistične podobe človeka s krščanskim naukom o človeku obstajajo resna neskladja. V tem hipu ni znano, da bi katero od umetno inteligentnih bitij dosegalo kriterije osebe s krščanskega vidikaTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaUniverza v Ljubljani, Teološka fakulteta