2222 KB0 KB192120252025Milovanović, Savaštevilka:2letnik:85str. 359-369ISSN:0006-5722DOI:10.34291/BV2025/02/MilovanovicCOBISSID_HOST:262083331URN:URN:NBN:SI:doc-E4XAACPEenZaložba Univerze v LjubljaniBogoslovni vestnikJoanes ZonarasJohn Zonaraskoljivosaint archangel Michaelsaint Basil the GreatSlavasveti Bazilij Velikisveti nadangel MihaelTeodor BalsamonTheodore Balsamon“May the old customs be observed”| canons on custom and their significance for the contemporary life of the Serbian Orthodox Church| »Naj se spoštujejo stare navade«| kanoni o navadah in njihov pomen za sodobno življenje Srbske pravo-slavne Cerkve|This paper represents an analysis of a custom from the life of the Serbian Orthodox Church, connected to the celebration of the feast of Saint Archangel Michael as a family patron saint day (Slava), commonly known as “Aranđelovdan” (Archangel’s Day). In some Serbian regions, hosts refuse to prepare boiled wheat or koljivo for the feast of Saint Archangel Michael, claiming that koljivo is prepared exclusively for saints who have died. At the same time, maintenance of this custom is often justified by the argument that it is inherited from ancestors and, in that sense, represents part of family heritage or a certain kind of pledge. After an analysis of the Holy Canons, it is concluded that the criterion by which the canons accept a custom as legitimate is compatibility of that custom with apostolic tradi-tion. From that perspective, we will seek to show why that is not the case with the aforementioned custom observed on Saint Archangel Michael’s dayPrispevek analizira običaj v Srbski pravoslavni Cerkvi, povezan s praznovanjem praznika svetega nadangela Mihaela kot družinskega zavetnika (slava), ki je splošno znan kot »Aranđelovdan« (dan nadangela). Pri tem v nekaterih srbskih regijah gostitelji pripravo kuhane pšenice ali koljiva ob prazniku svetega nadangela Mihaela zavračajo, saj menijo, da se koljivo lahko pripravlja izključno za umrle svetnike. Ohranjanje tega običaja pogosto utemeljujejo z argumentom, da je podedovan od prednikov in tako predstavlja del družinske tradicije ali neke vrste zavezo. Analiza kanonov je pokazala, da je merilo za sprejem običaja kot legitimnega njegova združljivost z apostolsko tradicijo. S tega vidika bomo poskušali pokazati, zakaj to za omenjeni običaj ob praznovanju dne svetega nadangela Mihaela ne veljaTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaUniverza v Ljubljani, Teološka fakulteta