<?xml version="1.0"?><rdf:RDF xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:edm="http://www.europeana.eu/schemas/edm/" xmlns:wgs84_pos="http://www.w3.org/2003/01/geo/wgs84_pos" xmlns:foaf="http://xmlns.com/foaf/0.1/" xmlns:rdaGr2="http://rdvocab.info/ElementsGr2" xmlns:oai="http://www.openarchives.org/OAI/2.0/" xmlns:owl="http://www.w3.org/2002/07/owl#" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:ore="http://www.openarchives.org/ore/terms/" xmlns:skos="http://www.w3.org/2004/02/skos/core#" xmlns:dcterms="http://purl.org/dc/terms/"><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:doc-DVNKGI02/a1b1901d-9691-4f06-8267-d4b26e49d1aa/HTML"><dcterms:extent>56 KB</dcterms:extent></edm:WebResource><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:doc-DVNKGI02/ab487a76-dce1-4cbb-b47e-526aba20e2d1/PDF"><dcterms:extent>2094 KB</dcterms:extent></edm:WebResource><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:doc-DVNKGI02/b0d172f1-012f-4fd6-b037-637e146c239d/TEXT"><dcterms:extent>54 KB</dcterms:extent></edm:WebResource><edm:TimeSpan rdf:about="1965-2025"><edm:begin xml:lang="en">1965</edm:begin><edm:end xml:lang="en">2025</edm:end></edm:TimeSpan><edm:ProvidedCHO rdf:about="URN:NBN:SI:doc-DVNKGI02"><dcterms:isPartOf rdf:resource="https://www.dlib.si/details/URN:NBN:SI:spr-ETPSIC7M" /><dcterms:issued>1999</dcterms:issued><dc:creator>Lukšič, Igor</dc:creator><dc:creator>Pikalo, Jernej</dc:creator><dc:format xml:lang="sl">številka:1</dc:format><dc:format xml:lang="sl">letnik:36</dc:format><dc:format xml:lang="sl">str. 112-128</dc:format><dc:identifier>ISSN:0040-3598</dc:identifier><dc:identifier>COBISSID:20521989</dc:identifier><dc:identifier>URN:URN:NBN:SI:doc-DVNKGI02</dc:identifier><dc:language>sl</dc:language><dc:publisher xml:lang="sl">Fakulteta za sociologijo, politične vede in novinarstvo v Ljubljani</dc:publisher><dcterms:isPartOf xml:lang="sl">Teorija in praksa</dcterms:isPartOf><dc:subject xml:lang="en">liberalism</dc:subject><dc:subject xml:lang="sl">liberalizem</dc:subject><dc:subject xml:lang="sl">Liberalna demokracija Slovenije</dc:subject><dc:subject xml:lang="sl">liberalne stranke</dc:subject><dc:subject xml:lang="en">Protestantism</dc:subject><dc:subject xml:lang="sl">protestantizem</dc:subject><dc:subject xml:lang="en">Slovenia</dc:subject><dc:subject xml:lang="sl">Slovenija</dc:subject><dc:subject xml:lang="sl">svoboda</dc:subject><dc:subject rdf:resource="http://www.wikidata.org/entity/Q6216" /><dcterms:temporal rdf:resource="1965-2025" /><dc:title xml:lang="sl">Boj za sredino| liberalne tradicije na Slovenskem|</dc:title><dc:description xml:lang="sl">Protestant movement is thought to be a beginning of liberal traditions on Slovene territory. Social circumstances for classical liberal ideas were unfavourable due to lack of strong urban population. Liberal traditions on Slovene territory have always been far from the classical conceptions of liberalism. Freedom has been mainly rooted in the national body and not in theindividual. Liberalism was therefore dealing with the problem of national freedom and building not with the problem of personal freedom. In therms of political theory, Slovene liberalism has not contributed not even a single important book or scholar. It has proven difficult for Slovene liberalism to develop its own distinctive identity under the pressure of fights for buildingthe nation, under the pressure from the political Catholicism and socialism. Those have been the reasons why liberalism ended up in a daily politics as more or less national liberalism, except the period of first Yugoslavia, which has always taken side of hegemonic force of that particular era</dc:description><dc:description xml:lang="sl">Za začetek liberalnih tradicij na Slovenskem avtorja navajata protestantsko gibanje. Zaradi pomanjkanja močne urbane populacije so bile družbene razmere za klasične liberalne ideje zelo neugodne. Na Slovenskem so bile liberalne tradicije vedno daleč od klasičnih konceptov liberalizma. Svoboda se je večinoma vezala na narodno telo, ne pa na posameznika. Liberalizem se je zato ukvarjal s problemom narodove svobode in graditve naroda in nacije, ne pa s problemom osebne svobode. Na ravni teorije ni nobenega pomembnejšega teoretika niti knjige. Slovenski liberalizem je stežka čistil svojo identiteto, tako da je pod pritiskom političnega katolicizma, socializma in boja za graditev nacije v dnevnopolitični praksi končeval v narodnem liberalizmu, izvzemši obdobje prve Jugoslavije, paktirajoč vedno s trenutno prevladujočo držo dobe</dc:description><edm:type>TEXT</edm:type><dc:type xml:lang="sl">znanstveno časopisje</dc:type><dc:type xml:lang="en">journals</dc:type><dc:type rdf:resource="http://www.wikidata.org/entity/Q361785" /></edm:ProvidedCHO><ore:Aggregation rdf:about="http://www.dlib.si/?URN=URN:NBN:SI:doc-DVNKGI02"><edm:aggregatedCHO rdf:resource="URN:NBN:SI:doc-DVNKGI02" /><edm:isShownBy rdf:resource="http://www.dlib.si/stream/URN:NBN:SI:doc-DVNKGI02/ab487a76-dce1-4cbb-b47e-526aba20e2d1/PDF" /><edm:rights rdf:resource="http://rightsstatements.org/vocab/InC/1.0/" /><edm:provider>Slovenian National E-content Aggregator</edm:provider><edm:dataProvider xml:lang="en">National and University Library of Slovenia</edm:dataProvider><edm:object rdf:resource="http://www.dlib.si/streamdb/URN:NBN:SI:doc-DVNKGI02/maxi/edm" /><edm:isShownAt rdf:resource="http://www.dlib.si/details/URN:NBN:SI:doc-DVNKGI02" /></ore:Aggregation></rdf:RDF>