{"?xml":{"@version":"1.0"},"edm:RDF":{"@xmlns:dc":"http://purl.org/dc/elements/1.1/","@xmlns:edm":"http://www.europeana.eu/schemas/edm/","@xmlns:wgs84_pos":"http://www.w3.org/2003/01/geo/wgs84_pos","@xmlns:foaf":"http://xmlns.com/foaf/0.1/","@xmlns:rdaGr2":"http://rdvocab.info/ElementsGr2","@xmlns:oai":"http://www.openarchives.org/OAI/2.0/","@xmlns:owl":"http://www.w3.org/2002/07/owl#","@xmlns:rdf":"http://www.w3.org/1999/02/22-rdf-syntax-ns#","@xmlns:ore":"http://www.openarchives.org/ore/terms/","@xmlns:skos":"http://www.w3.org/2004/02/skos/core#","@xmlns:dcterms":"http://purl.org/dc/terms/","edm:WebResource":[{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-DF76QNWH/735085e9-f9b3-435a-8818-50f633adbcac/PDF","dcterms:extent":"2745 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-DF76QNWH/22da6a1f-df96-4ff3-8095-dfa34d7ae9b8/TEXT","dcterms:extent":"41 KB"}],"edm:TimeSpan":{"@rdf:about":"2016-2026","edm:begin":{"@xml:lang":"en","#text":"2016"},"edm:end":{"@xml:lang":"en","#text":"2026"}},"edm:ProvidedCHO":{"@rdf:about":"URN:NBN:SI:doc-DF76QNWH","dcterms:isPartOf":[{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:spr-6N0DUOEF"},{"@xml:lang":"sl","#text":"Res novae"}],"dcterms:issued":"2026","dc:creator":"Malmenvall, Simon","dc:format":[{"@xml:lang":"sl","#text":"številka:1"},{"@xml:lang":"sl","#text":"letnik:11"},{"@xml:lang":"sl","#text":"str. 93-114"}],"dc:identifier":["DOI:10.62983/rn2865.26a.4","ISSN:2464-0344","COBISSID_HOST:285941251","URN:URN:NBN:SI:doc-DF76QNWH"],"dc:language":"en","dc:publisher":[{"@xml:lang":"sl","#text":"Fakulteta za poslovne vede"},{"@xml:lang":"sl","#text":"Fakulteta za pravo in ekonomijo, Katoliški inštitut"}],"dc:subject":[{"@xml:lang":"en","#text":"communism"},{"@xml:lang":"en","#text":"Eastern Christianity"},{"@xml:lang":"sl","#text":"Efrem Sirski"},{"@xml:lang":"en","#text":"Ephrem the Syrian"},{"@xml:lang":"sl","#text":"Evagrij PontskI"},{"@xml:lang":"en","#text":"Evagrius Ponticus"},{"@xml:lang":"en","#text":"Isaac the Syrian"},{"@xml:lang":"sl","#text":"Izak Sirski"},{"@xml:lang":"sl","#text":"sirska krščanska kultura"},{"@xml:lang":"en","#text":"Syriac Christian culture"},{"@xml:lang":"sl","#text":"vzhodno krščanstvo"}],"dcterms:temporal":{"@rdf:resource":"2016-2026"},"dc:title":{"@xml:lang":"sl","#text":"Selected aspects of (Early) Syriac Christian literary culture|"},"dc:description":[{"@xml:lang":"sl","#text":"The article offers a survey of selected aspects of Syriac Christian literary culture as an independent current within ancient and early medieval Christianity. It took shape at the intersection of the Roman and Persian worlds, a Semitic mode of expression and the monastic tradition. Its theological discourse was not grounded in philosophical-doctrinal systematization, but rather in attentiveness to symbols and in ascetic experience. Among the studied prominent authors who were canonized and came to be regarded as spiritual authorities, this orientation assumed different forms. Ephrem the Syrian (ca. 306–373) reflected on the divine mystery in Scripture and creation; Evagrius Ponticus (345–399), although not a Syriac author in a narrow sense, analyzed sinful inclinations and prayer; Isaac the Syrian (ca. 613–700) offered a mystical treatment of silence and eschatological hope. In the Syriac tradition, knowledge of God was inseparably connected with the inner transformation of the human person. After the rise of Islam, Syriac culture also became a mediator between Greek and Arabic learning. The author of this article thus shows that Syriac Christianity broadens our understanding of the Christian intellectual heritage and affirms the legitimacy of diverse theological expressions"},{"@xml:lang":"sl","#text":"Članek pregledno obravnava izbrane vidike sirske krščanske literarne kulture kot samostojnega toka antičnega in zgodnjesrednjeveškega krščanstva. Ta kultura se je oblikovala na presečišču rimskega in perzijskega sveta, semitskega načina izražanja in meniškega izročila. Njena teološka govorica ni temeljila na filozofsko-doktrinarni urejenosti, temveč na pozornosti do simbolov in asketski izkušnji. Pri obravnavanih vidnejših avtorjih, ki so bili razglašeni za svetnike in veljajo za duhovne avtoritete, je imela takšna drža različne izpeljave. Efrem Sirski (ok. 306–373) je premišljeval o božji skrivnosti v Svetem pismu in stvarstvu, Evagrij Pontski (345–399), četudi ni bil sirski avtor v ožjem pomenu, je analiziral grešna nagnjenja in molitev, Izak Sirski (ok. 613–700) pa mistično obravnaval molk in eshatološko upanje. Spoznanje Boga je bilo v sirskem izročilu neločljivo povezano z notranjo preobrazbo človeka. Po vzponu islama je sirska kultura postala tudi posrednica med grško in arabsko učenostjo. Avtor članka tako pokaže, da sirsko krščanstvo razširja razumevanje krščanske intelektualne dediščine in potrjuje legitimnost različnih teoloških izrazov"}],"edm:type":"TEXT","dc:type":[{"@xml:lang":"sl","#text":"znanstveno časopisje"},{"@xml:lang":"en","#text":"journals"},{"@rdf:resource":"http://www.wikidata.org/entity/Q361785"}]},"ore:Aggregation":{"@rdf:about":"http://www.dlib.si/?URN=URN:NBN:SI:doc-DF76QNWH","edm:aggregatedCHO":{"@rdf:resource":"URN:NBN:SI:doc-DF76QNWH"},"edm:isShownBy":{"@rdf:resource":"http://www.dlib.si/stream/URN:NBN:SI:doc-DF76QNWH/735085e9-f9b3-435a-8818-50f633adbcac/PDF"},"edm:rights":{"@rdf:resource":"http://creativecommons.org/licenses/by/4.0/"},"edm:provider":"Slovenian National E-content Aggregator","edm:intermediateProvider":{"@xml:lang":"en","#text":"National and University Library of Slovenia"},"edm:dataProvider":{"@xml:lang":"sl","#text":"Katoliški inštitut, Fakulteta za pravo in poslovne vede"},"edm:object":{"@rdf:resource":"http://www.dlib.si/streamdb/URN:NBN:SI:doc-DF76QNWH/maxi/edm"},"edm:isShownAt":{"@rdf:resource":"http://www.dlib.si/details/URN:NBN:SI:doc-DF76QNWH"}}}}