{"?xml":{"@version":"1.0"},"edm:RDF":{"@xmlns:dc":"http://purl.org/dc/elements/1.1/","@xmlns:edm":"http://www.europeana.eu/schemas/edm/","@xmlns:wgs84_pos":"http://www.w3.org/2003/01/geo/wgs84_pos","@xmlns:foaf":"http://xmlns.com/foaf/0.1/","@xmlns:rdaGr2":"http://rdvocab.info/ElementsGr2","@xmlns:oai":"http://www.openarchives.org/OAI/2.0/","@xmlns:owl":"http://www.w3.org/2002/07/owl#","@xmlns:rdf":"http://www.w3.org/1999/02/22-rdf-syntax-ns#","@xmlns:ore":"http://www.openarchives.org/ore/terms/","@xmlns:skos":"http://www.w3.org/2004/02/skos/core#","@xmlns:dcterms":"http://purl.org/dc/terms/","edm:WebResource":[{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-DF1VIXAT/4d8d15ef-f535-484f-a15b-4e3ab8667177/PDF","dcterms:extent":"107 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-DF1VIXAT/c78997b4-c558-406a-a2c4-2326571b5a26/TEXT","dcterms:extent":"50 KB"}],"edm:TimeSpan":{"@rdf:about":"2011-2025","edm:begin":{"@xml:lang":"en","#text":"2011"},"edm:end":{"@xml:lang":"en","#text":"2025"}},"edm:ProvidedCHO":{"@rdf:about":"URN:NBN:SI:doc-DF1VIXAT","dcterms:isPartOf":[{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:spr-YIYAAADU"},{"@xml:lang":"sl","#text":"Poligrafi"}],"dcterms:issued":"2018","dc:creator":"Dokl, Uroš","dc:format":[{"@xml:lang":"sl","#text":"letnik:23"},{"@xml:lang":"sl","#text":"številka:89-90"},{"@xml:lang":"sl","#text":"str. 117-137, 153, 157"}],"dc:identifier":["ISSN:2232-2833","COBISSID_HOST:96027649","URN:URN:NBN:SI:doc-DF1VIXAT"],"dc:language":"sl","dc:publisher":[{"@xml:lang":"sl","#text":"Društvo za primerjalno religiologijo"},{"@xml:lang":"sl","#text":"Znanstveno-raziskovalno središče Koper"}],"dc:subject":[{"@xml:lang":"sl","#text":"ekskluzivizem"},{"@xml:lang":"en","#text":"exclusivism"},{"@xml:lang":"en","#text":"humanist values"},{"@xml:lang":"sl","#text":"humanistične vrednote"},{"@xml:lang":"sl","#text":"Küng, Hans"},{"@xml:lang":"sl","#text":"monoteizem"},{"@xml:lang":"en","#text":"monotheism"},{"@xml:lang":"sl","#text":"pravičnost"},{"@xml:lang":"en","#text":"righteousness"},{"@xml:lang":"sl","#text":"svetovni etos"},{"@xml:lang":"en","#text":"world ethos"}],"dcterms:temporal":{"@rdf:resource":"2011-2025"},"dc:title":{"@xml:lang":"sl","#text":"Monoteizem in humanistične vrednote| ali je mogoče misliti enega boga globalno?|"},"dc:description":[{"@xml:lang":"sl","#text":"The article briefly outlines the relationship between humanistic values of monotheisms and religious exclusivism. While the core of common humanist values in monotheisms consists of ethics, compassion, righteousness and benevolence among the believers who are obliged to love thy neighbour as thyself, religious exclusivism demands loyalty only to the true God. As such, religious exclusivism is capable of acting as selective in its righteousness. The article questions the sustainability of religious humanistic values and their role in setting up more righteous and humane society. The idea of one God globally refers to the concept poligrafi 158 of monotheistic believers united in common humanistic values that are shared among all monotheisms globally"},{"@xml:lang":"sl","#text":"Članek obravnava odnos med humanističnimi vrednotami monoteizmov in širše obsegajočim pojmom božje edinosti. Jedro humanističnih vrednot med pripadniki monoteističnih religij obsega širša pojmovanja o etiki, sočutju, pravičnosti in človečnosti ter od vernika zahtevajo, da ljubi svojega bližnjega kakor samega sebe. Vendar se zaplete že pri ekskluzivnosti monoteizmov, ki od vernikov zahteva, da so pokorni le pravemu Bogu in lahko posledično delujejo selektivno v pravičnosti. Vprašanje se torej nanaša na diskurz med humanističnim izročilom monoteizmov, njegovo obstojnostjo in aktualnostjo pri oblikovanju strpnejše družbe ter pojmom ekskluzivnosti posameznih monoteizmov kot enega od ključnih izhodišč znotraj monoteističnih religij za razlikovanje med našim prav in narobe drugega. Vprašanje, ali je mogoče misliti enega Boga globalno, pa je mišljeno v smislu, ali se lahko vsi (ne)verniki, ki živijo v skladu s humanističnimi prvinami monoteizmov, povezujejo na ravni humanističnih izročil religij oz. ali je mogoče v tem oziru misliti enega pravičnega Boga globalno"}],"edm:type":"TEXT","dc:type":[{"@xml:lang":"sl","#text":"znanstveno časopisje"},{"@xml:lang":"en","#text":"journals"},{"@rdf:resource":"http://www.wikidata.org/entity/Q361785"}]},"ore:Aggregation":{"@rdf:about":"http://www.dlib.si/?URN=URN:NBN:SI:doc-DF1VIXAT","edm:aggregatedCHO":{"@rdf:resource":"URN:NBN:SI:doc-DF1VIXAT"},"edm:isShownBy":{"@rdf:resource":"http://www.dlib.si/stream/URN:NBN:SI:doc-DF1VIXAT/4d8d15ef-f535-484f-a15b-4e3ab8667177/PDF"},"edm:rights":{"@rdf:resource":"http://rightsstatements.org/vocab/InC/1.0/"},"edm:provider":"Slovenian National E-content Aggregator","edm:intermediateProvider":{"@xml:lang":"en","#text":"National and University Library of Slovenia"},"edm:dataProvider":{"@xml:lang":"sl","#text":"Znanstveno-raziskovalno središče Koper"},"edm:object":{"@rdf:resource":"http://www.dlib.si/streamdb/URN:NBN:SI:doc-DF1VIXAT/maxi/edm"},"edm:isShownAt":{"@rdf:resource":"http://www.dlib.si/details/URN:NBN:SI:doc-DF1VIXAT"}}}}