208 KB45 KB201120252025Klun, Brankoštevilka:119/120letnik:30str. 55-74, 332-333, 344DOI:10.35469/poligrafi.2025.513ISSN:1318-8828COBISSID_HOST:262530563URN:URN:NBN:SI:doc-C14ASFINenDruštvo za primerjalno religiologijoPoligrafiChristian antropologydigital culturedigitalna kulturaembodimentincarnationinkarnacijakrščanska antropologijaodnosnostrelationalitytranshumanismtranshumanizemutelešenostChristian incarnation in the age of digital disembodiment|In an age increasingly shaped by digital mediation, technological abstraction, and reductive conceptions of the human body, this article explores the concept of Christian embodiment as an important counter-narrative. Drawing on biblical anthropology, Jewish thought, and Christian doctrines such as the incarnation and resurrection, it asserts that the body is not merely a technical obstacle or biological fact, but a place of gift, relation, and vocation. it is through the body that human personhood is expressed, love is enacted, and communion with others becomes possible. The article critically engages with contemporary cultural tendencies such as transhumanism, posthumanism, and digital self-optimization, while offering a theological vision in which the fullness of life is realized not through the transcend-ence of the body, but through its transfiguration in love. Rooted in gratitude and relationship, Christian embodiment encourages a renewed ethic of presence in a world increasingly threatened by disembodimentV času, ki ga vse bolj zaznamujejo digitalna mediacija, tehnološka abstrakcija in reduktivne koncepcije človeškega telesa, se članek posveča krščanskemu razume-vanju utelešenja, ki je lahko pomembna protiutež tem težnjam. S pomočjo biblič-ne antropologije, judovske misli in krščanskega učenja o učlovečenju in vstajenju članek zagovarja pogled, da telo ni tehnična ovira ali le biološko dejstvo, temveč kraj daru, odnosov in poklicanosti. prek telesa se izraža človekova osebnost, uresni-čuje ljubezen in omogoča občestvo z drugimi. Članek kritično obravnava sodobne kulturne težnje, kot so transhumanizem, posthumanizem in samooptimiziranje, in ponuja teološko vizijo, v kateri se polnost življenja ne uresničuje prek transcendi-ranja telesa, temveč prek njegove preobrazbe v ljubezni. Krščanska utelešenost, ki temelji na hvaležnosti in odnosnosti, vabi k prenovljeni etiki prisotnosti v svetu, ki mu grozi vse večje raztelešenjeTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaZnanstveno-raziskovalno središče Koper