432 KB0 KB192120262026De Cillia, Costanzaštevilka:2letnik:86str. 421-432ISSN:0006-5722DOI:10.34291/BV2026/02/DeCilliaCOBISSID_HOST:290048771URN:URN:NBN:SI:doc-AQTYDT0JenZaložba Univerze v LjubljaniBogoslovni vestnikabjectioncriminal bodyegoanalizaegoanalysishangingkriminalno telomonster theoryobešanjeodbojnostprojection of hatredprojekcija sovraštvaritual violenceritualno nasiljeteorija pošastiHanging the monster| the executed criminal as abject remainder in egoanalysis and monster theory| Obešanje pošasti| usmrčeni zločinec kot ponižujoč ostanek v egoanalizi in teoriji o pošasti|This article examines the executed criminal’s body as a paradigmatic site where projected hatred materializes as abject remainder. Drawing on Rogozinski’s egoanalysis and Cohen’s Monster Theory, it argues that monstrosity does not precede exclusion but is produced through a process by which the ego expels what it experiences as intolerable within itself and misrecognizes it as an external enemy. Hanging is analyzed as a judicial spectacle in which this mechanism becomes historically visible: through the suspension of the condemned corpse, the abject remainder persists in public view, acquiring the unsettling aura that marks it as both expelled and uncannily familiar. The article thus reinterprets capital punishment as the material enactment of hatred’s self-dividing logic: the remainder is incarnated in the hanged body, which crystallizes the community’s effort to externalize its own transgressive potential, converting it into a figure subjected to expulsion and violent sanctionČlanek obravnava truplo usmrčenega zločinca kot paradigmatično prizorišče, kjer se projicirano sovraštvo materializira kot gnusen ostanek. Na podlagi egoanalize Rogozinskega in Cohenove teorije pošasti trdi, da pošastnost ni predhodnica izključitve, temveč nastaja skozi proces, v katerem ego izloči tisto, kar v sebi doživlja kot neznosno – in to napačno prepoznava kot zunanjega sovražnika. Obešanje je analizirano kot sodni spektakel, v katerem mehanizem postane zgodovinsko viden: z obešanjem obsojenega truplo v javnem pogledu postane gnusen ostanek in pridobi vznemirljivo avro izgnanega, toda obenem nenavadno znanega. Članek tako smrtno kazen reinterpretira kot materialno uresničitev logike samospreminjanja sovraštva: ostanek se uteleša v obešenem truplu, ki kristalizira prizadevanje skupnosti, da na zunaj izrazi svoj lastni transgresivni potencial ter ga pretvori v lik, podvržen izključitvi in nasilni sankcijiTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaUniverza v Ljubljani, Teološka fakulteta