371 KB0 KB192120252024Krajnc, Slavkoštevilka:3letnik:84str. 633-643ISSN:0006-5722DOI:10.34291/BV2024/03/Krajnc2COBISSID_HOST:220497667URN:URN:NBN:SI:doc-AP6O3XNQslTeološka fakultetaBogoslovni vestnikdrugi vatikanski cerkveni zborliturgical booksliturgical movementliturgične knjigeliturgično gibanjeprenova bogoslužja v Slovenijirenewed liturgy in Sloveniathe Second Vatican CouncilRecepcija in udejanjenje liturgične prenove drugega vatikanskega cerkvenega zbora v Cerkvi na Slovenskem| The reception and realisation of liturgical renewal of the Second Vatican Council in the Church of Slovenia|This paper seeks to show how the liturgical renewal of the Second Vatican Council was the result of several decades of liturgical movement or rather of “incentives from below”, which found in the eyes of the Popes, especially Pius X. and Pius XII., recognition and approval. These incentives have become a sign and witness of the indestructible youth of the Church and the basis of the Constitution on the Sacred Liturgy. The general acceptance of the renewed liturgy in Slovenia encouraged first the priests to the study of liturgy (“ritus et preces”, SC 48), and then the faithful to a deeper understanding, fruitful cooperation and greater enthusiasm for the life from the secret of liturgy. In the realization of renewal steps of the liturgy, which was based on loyalty to the tradition (hence slow update steps) and entitled openness for development (“aggiornamento”), as well asissuing instructions, manuals and liturgical books, the Slovenian Church did not lag behind others, but rather in its enthusiasm it followed other nations and, some individuals, here and there imitated even progressive deviations of the permitted. Believers have owing to Slovenian priests, who were inflamed and imbued with spiritual enthusiasm, to whom liturgy has become “the fulfilment of their priestly office” (PO 2,4), accepted liturgy as a school, as well as the “source and summit of Christian life” (SC 10)Razprava želi pokazati, da je bila liturgična prenova drugega vatikanskega cerkvenega zbora sad večdesetletnega liturgičnega gibanja oz. ‚spodbud od spodaj‘, ki so našle v očeh papežev, še posebej Pija X. in Pija XII., priznanje in potrditev. Te spodbude so postale znamenje in priča neuničljive mladosti Cerkve ter osnova konstitucije o bogoslužju. Recepcija prenovljenega bogoslužja v Sloveniji je spodbudila najprej duhovnike k študiju bogoslužja (»ritus et preces«, B 48), nato pa še vernike k boljšemu razumevanju, plodnejšemu sodelovanju in tudi boljzavzetemu življenju izskrivnosti bogoslužja. Pri udejanjanju korakov prenove bogoslužja, ki je temeljila na zvestobi izročilu (zato postopni, počasni koraki posodabljanja) ter upravičeni odprtosti razvoju (it. aggiornamento), pa tudi na izdajanju navodil, priročnikov in liturgičnih knjig, slovenska Cerkev za drugimi ni zaostajala, ampak je v svojem navdušenju drugim narodom sledila in jih – to velja vsaj za nekatere posameznike – tu in tam posnemala celo v progresivnih odstopanjih od dovoljenega. Verniki pa so po zaslugi vnetih in z duhovnim žarom prežetih slovenskih duhovnikov, ki jim je liturgija postala »spolnitev duhovniške službe« (D 2,4), bogoslužje sprejeli kot šolo, pa tudi kot »vir in vrhunec krščanskega življenja« (B 10)TEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaUniverza v Ljubljani, Teološka fakulteta