329 KB48 KB192120252024Klun, Brankoštevilka:1letnik:84str. 19-32ISSN:0006-5722DOI:10.34291/BV2024/01/KlunCOBISSID_HOST:206021123URN:URN:NBN:SI:doc-9W3BQQB4slTeološka fakultetaBogoslovni vestnikcontingencydigital technologydigital worlddigitalna tehnologijadigitalni svetdominationfenomenologijakontingencalifeworldobvladovanjephenomenologyreligious experiencereligiozno izkustvoživljenjski svetProblem religioznega izkustva v digitalno transformiranem svetu| eksistencialno fenomenološki pristop| The problem of religious experience in a digitally transformed world| an existential-phenomenological approach|In an existential-phenomenological approach, the world is not narrowed down to external things and events but is understood as a context of meaning that includes everything that people experience and ‘in which’ they conduct their lives. This paper undertakes an analysis of how digital technology is transforming the world in an existential-phenomenological sense and why such a digitally transformed world diminishes the human capacity for religious experience. In accord with Husserl’s characterisation of science as a mathematical project of nature and with Heidegger’s critique of technology as the will to power, digital technology represents a further step in subjugating the world and life. Such a mastering stance, however, not only closes man off from the possibility of experiencing the transcendent ‘otherness’ that forms the basis for religious experience, but also closes him off from authentic life, which is inconceivable without elements of uncontrollability and contingency. Overcoming our digital entrapment requires a recognition of the role of the ‘lifeworld’, which, through its passive elements, enables us to experience gratitude and makes us receptive to religious experienceEksistencialno-fenomenološki pristop sveta ne zoži na zunanje stvari in dogodke, temveč ga razlaga kot pomensko celoto, ki vključuje vse, kar ljudje doživljamo in ‚v čemer‘ vršimo svoje življenje. Prispevek se posveča analizi, kako digitalna tehnologija spreminja svet v eksistencialno-fenomenološkem smislu in zakaj takšen digitalno transformiran svet človekovo zmožnost za religiozno izkustvo zmanjšuje. V skladu s Husserlovo opredelitvijo znanosti kot matematičnega projekta narave in Heideggerjevo kritiko tehnike kot volje do moči digitalna tehnologija predstavlja nadaljnji korak, kako si podrediti svet in življenje. Toda takšna gospodujoča drža človeku ne zapre zgolj možnosti doživljanja presežne ‚drugosti‘, ki tvori osnovo za religiozno izkustvo, temveč ga zapre tudi pristnemu življenju, h kateremu spadajo elementi neobvladljivosti in kontingence. Preseganje naše digitalne ujetosti vodi k uzaveščenju vloge ‚življenjskega sveta‘, ki nam skozi svoje pasivne elemente omogoča izkustvo hvaležnosti in nas dela dojemljive za religiozno izkustvoTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaUniverza v Ljubljani, Teološka fakulteta