{"?xml":{"@version":"1.0"},"edm:RDF":{"@xmlns:dc":"http://purl.org/dc/elements/1.1/","@xmlns:edm":"http://www.europeana.eu/schemas/edm/","@xmlns:wgs84_pos":"http://www.w3.org/2003/01/geo/wgs84_pos","@xmlns:foaf":"http://xmlns.com/foaf/0.1/","@xmlns:rdaGr2":"http://rdvocab.info/ElementsGr2","@xmlns:oai":"http://www.openarchives.org/OAI/2.0/","@xmlns:owl":"http://www.w3.org/2002/07/owl#","@xmlns:rdf":"http://www.w3.org/1999/02/22-rdf-syntax-ns#","@xmlns:ore":"http://www.openarchives.org/ore/terms/","@xmlns:skos":"http://www.w3.org/2004/02/skos/core#","@xmlns:dcterms":"http://purl.org/dc/terms/","edm:WebResource":[{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-8L25LFDU/ec096e9e-a731-4297-86a7-8fd8bed927dd/PDF","dcterms:extent":"667 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:doc-8L25LFDU/57a55614-61d1-4a68-95ec-85f1060a1633/TEXT","dcterms:extent":"41 KB"}],"edm:TimeSpan":{"@rdf:about":"1978-2025","edm:begin":{"@xml:lang":"en","#text":"1978"},"edm:end":{"@xml:lang":"en","#text":"2025"}},"edm:ProvidedCHO":{"@rdf:about":"URN:NBN:SI:doc-8L25LFDU","dcterms:isPartOf":[{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:spr-EVBFLKN7"},{"@xml:lang":"sl","#text":"Primerjalna književnost"}],"dcterms:issued":"2018","dc:creator":["Ciglenečki, Jan","Škodlar, Borut"],"dc:format":[{"@xml:lang":"sl","#text":"številka:1"},{"@xml:lang":"sl","#text":"letnik:41"},{"@xml:lang":"sl","#text":"str. 29-43"}],"dc:identifier":["ISSN:0351-1189","COBISSID_HOST:66953314","URN:URN:NBN:SI:doc-8L25LFDU"],"dc:language":"sl","dc:publisher":{"@xml:lang":"sl","#text":"Slovensko društvo za primerjalno književnost"},"dc:subject":[{"@xml:lang":"sl","#text":"bizantinsko meništvo"},{"@xml:lang":"en","#text":"Byzantine monasticism"},{"@xml:lang":"sl","#text":"Dionysius Areopagita, svetnik, 5./6. st."},{"@xml:lang":"sl","#text":"Johannes Climacus, svetnik, ok. 575-ok. 650"},{"@xml:lang":"en","#text":"kenosis"},{"@xml:lang":"en","#text":"kenotic literature"},{"@xml:lang":"sl","#text":"kenotična književnost"},{"@xml:lang":"sl","#text":"kenoza"},{"@xml:lang":"sl","#text":"literatura in religija"},{"@xml:lang":"en","#text":"literature and religion"},{"@xml:lang":"sl","#text":"mistično izkustvo"},{"@xml:lang":"sl","#text":"mistika"},{"@xml:lang":"sl","#text":"molitev"},{"@xml:lang":"en","#text":"mystical experience"},{"@xml:lang":"en","#text":"mysticism"},{"@xml:lang":"en","#text":"prayer"},{"@xml:lang":"sl","#text":"sebstvo"},{"@xml:lang":"en","#text":"self"},{"@rdf:resource":"http://www.wikidata.org/entity/Q572486"}],"dcterms:temporal":{"@rdf:resource":"1978-2025"},"dc:title":{"@xml:lang":"sl","#text":"Kenotična književnost in vprašanje sebstva| Dionizij Areopagit in Janez Klimak|"},"dc:description":[{"@xml:lang":"sl","#text":"The focus of the present article is early Byzantine literature, especially the segment of it which can be designated kenotic literature. Two eminent early Byzantine works are exposed: Mystical Theology by Dionysius the Areopagite and The Ladder of Divine Ascent by John Climacus. The syntagm kenotic literature can delineate religious and mystical texts, characterized by the gradual progress from \"outer\" layers of the self to the fundamental dimensions of human being on the path to God. Phenomenologically, we discern two types of selfhood: on one side there is basic, core or minimal self, which constitutes the basis of experiencing oneself and the feeling, that it is me, who is experiencing certain experience, and on the other side narrative or extended self, which unfolds who is that me and how do I feel myself extended in time, what is my life story, how do I differ from others, and what are my characteristics. In mystical tradition, another horizon of selfhood is opened. Attentive and incessant prayer leads a monk to perceive and differentiate various mental states and with that various levels of selfhood. In that process, there is the potential for gradual abandoning attachment to particular parts of narrative self, which function as disturbances in the form of thoughts, ideas, emotions, wishes, temptations, and fears. Abandoning the attachment to the narrative layers of selfhood leads to emptying of oneself, which is known in Christian monastic tradition as kenosis. That is why all the processes leading toward emptying of self are called kenotic processes and the attained self kenotic or mystical. Kenotic literature functions as a guide on the path of emptying the self"},{"@xml:lang":"sl","#text":"Članek obravnava zgodnjebizantinsko književnost oziroma natančneje tisti njen del, ki ga lahko opredelimo s pojmom kenotična književnost. Izpostavljeni sta dve ključni zgodnjebizantinski besedili te tradicije: Mistično bogoslovje Dionizija Areopagita in Lestev božanskega vzpona Janeza Klimaka. S pojmom kenotična književnost lahko označimo tista religiozna in mistična besedila, za katera je značilno stopenjsko poglabljanje skozi \"zunanje\" plasti sebstva do temeljnih dimenzij človeškega bitja na njegovi poti k Bogu. Fenomenološko ločujemo predvsem dve vrsti sebstva: na eni strani bazično, jedrno ali minimalno sebstvo, ki predstavlja osnovo doživljanja sebe in s tem občutek, da sem jaz tisti, ki izkušam določeno izkušnjo, ter na drugi strani narativno ali razširjeno sebstvo, ki označuje, kdo sem ta jaz in kako se doživljam skozi čas, kakšna je moja življenjska zgodba, kako se razlikujem od drugih ljudi in kakšne so moje značilnosti. V mističnem izročilu se poleg teh dveh oblik odpira nov horizont sebstva. Prek pozorne in nenehne molitve skuša menih prepoznavati in razbirati različna mentalna stanja in s tem ravni doživljanja sebe. Odpira se mu možnost, da postopoma opušča navezanost na posamezne dele narativnega sebstva, ki se kot motnje pojavljajo v obliki misli, predstav, čustev, želja, skušnjav ali strahov. Opuščanje navezanosti na narativne plasti sebstva vodi k izpraznjevanju samega sebe, ki je v krščanski meniški tradiciji poznan kot kenoza. Zato lahko vse procese, ki vodijo v smer izpraznjevanja sebe, imenujemo kenotični procesi in stanja sebstva, ki jih tako dosežemo, kenotična oziroma mistična. Kenotična književnost je tako vodič na poti takšnega izpraznjenja"}],"edm:type":"TEXT","dc:type":[{"@xml:lang":"sl","#text":"znanstveno časopisje"},{"@xml:lang":"en","#text":"journals"},{"@rdf:resource":"http://www.wikidata.org/entity/Q361785"}]},"ore:Aggregation":{"@rdf:about":"http://www.dlib.si/?URN=URN:NBN:SI:doc-8L25LFDU","edm:aggregatedCHO":{"@rdf:resource":"URN:NBN:SI:doc-8L25LFDU"},"edm:isShownBy":{"@rdf:resource":"http://www.dlib.si/stream/URN:NBN:SI:doc-8L25LFDU/ec096e9e-a731-4297-86a7-8fd8bed927dd/PDF"},"edm:rights":{"@rdf:resource":"http://rightsstatements.org/vocab/InC/1.0/"},"edm:provider":"Slovenian National E-content Aggregator","edm:intermediateProvider":{"@xml:lang":"en","#text":"National and University Library of Slovenia"},"edm:dataProvider":{"@xml:lang":"sl","#text":"Slovensko društvo za primerjalno književnost"},"edm:object":{"@rdf:resource":"http://www.dlib.si/streamdb/URN:NBN:SI:doc-8L25LFDU/maxi/edm"},"edm:isShownAt":{"@rdf:resource":"http://www.dlib.si/details/URN:NBN:SI:doc-8L25LFDU"}}}}