372 KB0 KB196520252025Zevnik, Lukaštevilka:2letnik:62str. 411-427ISSN:0040-3598DOI:10.51936/tip.62.2.411COBISSID_HOST:244019715URN:URN:NBN:SI:doc-6ZNVXKR3enFakulteta za družbene vedeTeorija in praksaclimate policyeco-governmentalityekovladnostEuropean Greeen Dealevropski zeleni dogovorindividualna odgovornostndividualised responsibilityOkoljska politikapastoral powerpastoralna oblastpodnebna politikatechnologies of the selftehnologije sebstvaGoverning the responsible self| EU climate policy and the production of green subjectivities|The article presents critical analysis of the regime of eco-governmentality behind the EU’s green transition project, focusing on how it is exercised via the forming of green subjectivities and their individual environmental responsibility. We trace the four dimensions of ethics outlined by Foucault (ethical substance, mode of subjection, practices of the self, telos). Contemporary green citizenship is shown to be characterised by continuous everyday green behaviour and self-monitoring that may be traced back to Christian renunciation practices. This mode of governance, grounded in pastoral power, is argued to serve a dual function: in the name of green modernisation, it consolidates a neoliberal regime of eco-governmentality by promoting a form of subjectivation whereby individuals govern themselves according to the capitalist imperatives. At the same time, this mode of subjectivation complements the EU’s technocratic depoliticisation of the climate crisis. By partitioning responsibility within the domain of individual self-deciphered conduct, it systematically redirects focus away from the structural dimensions of ecological crises, preventing them from being articulated as matters of power, inequality, or systemic transformationČlanek izpelje kritično analizo režima ekovladnosti v ozadju projekta zelene tranzicije EU, pri čemer se osredini zlasti na to, kako se izvaja prek oblikovanja zelenih subjektivitet in njihove individualne okoljske odgovornosti. Sledimo štirim razsežnostim etike, ki jih je začrtal Foucault (etična substanca, način podrejanja, prakse sebstva in telos), in dokazujemo, da sta za sodobno zeleno državljanstvo značilna stalno zeleno obnašanje in samonadzor, ki izvira iz krščanskih praks odrekanja. Glavna teza članka je, da ta način upravljanja, ki temelji na pastoralni oblast, služi dvojni funkciji: s spodbujanjem oblike subjektivacije, v kateri se posamezniki upravljajo v skladu s kapitalističnimi imperativi, v imenu zelene modernizacije utrjuje neoliberalni režim ekološke vladavine. Po drugi strani pa ta način subjektivacije deluje komplementarno s tehnokratsko depolitizacijo podnebne krize, ki jo izvajajo strukture EU. Z umeščanjem podnebne odgovornosti v domeno posameznikovega ravnanja sistematično odvrača pozornost s strukturnih razsežnosti ekološke krize in preprečuje, da bi jih artikulirali kot vprašanja razmerij moči, neenakosti ali sistemske preobrazbeTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaUniverza v Ljubljani, Fakulteta za družbene vede