<?xml version="1.0"?><rdf:RDF xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:edm="http://www.europeana.eu/schemas/edm/" xmlns:wgs84_pos="http://www.w3.org/2003/01/geo/wgs84_pos" xmlns:foaf="http://xmlns.com/foaf/0.1/" xmlns:rdaGr2="http://rdvocab.info/ElementsGr2" xmlns:oai="http://www.openarchives.org/OAI/2.0/" xmlns:owl="http://www.w3.org/2002/07/owl#" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:ore="http://www.openarchives.org/ore/terms/" xmlns:skos="http://www.w3.org/2004/02/skos/core#" xmlns:dcterms="http://purl.org/dc/terms/"><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:doc-2QJ5K9AH/ff88c017-2386-4243-b19c-411dae099236/PDF"><dcterms:extent>116 KB</dcterms:extent></edm:WebResource><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:doc-2QJ5K9AH/f95b3f4d-7cde-4eac-8896-3d62cc06bfe1/TEXT"><dcterms:extent>42 KB</dcterms:extent></edm:WebResource><edm:TimeSpan rdf:about="2004-2025"><edm:begin xml:lang="en">2004</edm:begin><edm:end xml:lang="en">2025</edm:end></edm:TimeSpan><edm:ProvidedCHO rdf:about="URN:NBN:SI:doc-2QJ5K9AH"><dcterms:isPartOf rdf:resource="https://www.dlib.si/details/URN:NBN:SI:spr-SCXG6C82" /><dcterms:issued>2025</dcterms:issued><dc:creator>Domines Veliki, Martina</dc:creator><dc:format xml:lang="sl">številka:2</dc:format><dc:format xml:lang="sl">letnik:22</dc:format><dc:format xml:lang="sl">str. 49-60</dc:format><dc:identifier>DOI:10.4312/elope.22.2.49-60</dc:identifier><dc:identifier>ISSN:1581-8918</dc:identifier><dc:identifier>COBISSID_HOST:265799427</dc:identifier><dc:identifier>URN:URN:NBN:SI:doc-2QJ5K9AH</dc:identifier><dc:language>en</dc:language><dc:publisher xml:lang="sl">Založba Univerze v Ljubljani</dc:publisher><dcterms:isPartOf xml:lang="sl">ELOPE (Ljubljana)</dcterms:isPartOf><dc:subject xml:lang="en">art as a form of self-expression</dc:subject><dc:subject xml:lang="en">childhood trauma/pain</dc:subject><dc:subject xml:lang="en">concept of time</dc:subject><dc:subject xml:lang="sl">disociacija</dc:subject><dc:subject xml:lang="en">dissociation</dc:subject><dc:subject xml:lang="en">memory</dc:subject><dc:subject xml:lang="sl">otroška travma/bolečina</dc:subject><dc:subject xml:lang="sl">pojem časa</dc:subject><dc:subject xml:lang="sl">spomin</dc:subject><dc:subject xml:lang="sl">umetnost kot oblika izražanja sebe</dc:subject><dcterms:temporal rdf:resource="2004-2025" /><dc:title xml:lang="sl">Traumatic memory in Eve Ensler’s The apology (2019)|</dc:title><dc:description xml:lang="sl">Eve Ensler’s memoir The Apology (2019) traces Ensler’s growing up with an abusive father who raped her during her childhood and never apologized for the damage he caused. Ensler, now a successful woman in her sixties, thus imagines her father’s apology and details everything she was going through. Unlike Caruth’s theory of traumatic aporia where painful experiences are inherently contradictory and can never be grasped completely, Ensler’s act of writing the unspoken words of her father points to the fact that trauma can be healed through writing. As Richard McNelly and Joshua Pederson claim, it is precisely through writing that the victim can gain control over the act of recalling, helping the survivor to remake the self. Thus, in Ensler’s memoir, Caruth’s traumatic amnesia is replaced by the power of remembered and written detail to enact healing. This essay addresses issues of incest and rape through the lens of more recent trauma theory by paying attention to an imagined act of the perpetrator’s apology. By evoking pseudo memories, Ensler tries to understand her childhood trauma and how it affected her as a person. She establishes herself as a truth-teller and the survivor of intergenerational trauma with the ability to break the cycle of abuse, which is exactly what she does by writing The Apology</dc:description><dc:description xml:lang="sl">Avtobiografija Eve Ensler The Apology (2019) opisuje njeno odraščanje z nasilnim očetom, ki jo je v otroštvu posilil in se nikoli ni opravičil za škodo, ki jo je povzročil. Zato si avtorica, zdaj uspešna ženska pri šestdesetih, predstavlja očetovo opravičilo, v katerem podrobno opisuje vse, kar je prestala. Za razliko od Caruthove teorije travmatične aporije, po kateri so boleče izkušnje v osnovi protislovne in jih ni mogoče v celoti dojeti, Eve Ensler z zapisovanjem neizrečenih besed svojega očeta pokaže, da je travmo mogoče pozdraviti s pisanjem. Kot trdita Richard McNelly in Joshua Pederson lahko žrtev prav z pisanjem pridobi nadzor nad spominjanjem, kar ji pomaga ponovno oblikovati svoje sebstvo. Tako v avtoričinih spominih Caruthovo travmatsko amnezijo nadomešča moč zapomnjenih in zapisanih podrobnosti, ki omogočajo ozdravitev. Ta esej obravnava vprašanja incesta in posilstva skozi prizmo novejše teorije travme, pri čemer se osredotoča na domišljijsko opravičilo storilca. Z vzbujanjem »psevdo« spominov poskuša avtorica razumeti svojo otroško travmo in kako je ta vplivala nanjo. S pisanjem knjige The Apology se avtorica vzpostavi kot vir resnice in kot žrtev travme, ki je sposobna prekiniti začarani krog zlorab</dc:description><edm:type>TEXT</edm:type><dc:type xml:lang="sl">znanstveno časopisje</dc:type><dc:type xml:lang="en">journals</dc:type><dc:type rdf:resource="http://www.wikidata.org/entity/Q361785" /></edm:ProvidedCHO><ore:Aggregation rdf:about="http://www.dlib.si/?URN=URN:NBN:SI:doc-2QJ5K9AH"><edm:aggregatedCHO rdf:resource="URN:NBN:SI:doc-2QJ5K9AH" /><edm:isShownBy rdf:resource="http://www.dlib.si/stream/URN:NBN:SI:doc-2QJ5K9AH/ff88c017-2386-4243-b19c-411dae099236/PDF" /><edm:rights rdf:resource="http://creativecommons.org/licenses/by-sa/4.0/" /><edm:provider>Slovenian National E-content Aggregator</edm:provider><edm:intermediateProvider xml:lang="en">National and University Library of Slovenia</edm:intermediateProvider><edm:dataProvider xml:lang="sl">Univerza v Ljubljani, Filozofska fakulteta</edm:dataProvider><edm:object rdf:resource="http://www.dlib.si/streamdb/URN:NBN:SI:doc-2QJ5K9AH/maxi/edm" /><edm:isShownAt rdf:resource="http://www.dlib.si/details/URN:NBN:SI:doc-2QJ5K9AH" /></ore:Aggregation></rdf:RDF>