79 KB158 KB79 KB199020252006Starman, Hannahštevilka:50str. 132-159ISSN:0353-2720ISSN:0354-0286COBISSID:10680653URN:URN:NBN:SI:doc-1EBPDVA2slInstitute for Ethnic StudiesInštitut za narodnostna vprašanjaRazprave in gradivo - Inštitut za narodnostna vprašanja (1990)družbena travmadružbeni odnosietnični konfliktiholokavstidentitetamnožično nasiljenacionalizemnationalismThe HolocaustTravma, ideologije pripadnosti, nacija| nastavki za teoretski model kulturotvornega prenosa posledic množičnega nasilja|TRAUMA, IDEOLOGIES OF BELONGING, NATION: TOWARDS A THEORETICAL MODEL OF A CULTURE-BUILDING TRANSMISSION OF MASS VIOLENCE. The author analyses the impact of massive traumatisation on emergence and (trans)formations of identity claims (all the way to the processes of ethnicity) through a combination of research results stemming from both clinical psychiatric practice and social scientific theoretical investigations. In the first part, the article focuses on the nature and the structure of trauma and its immediate impact on both the victim's self-understanding and her perception of the surrounding environment. Using the example of the Holocaust survivors and their offspring,the second part proposes an explanatory model for the mechanism of vertical i.e. intergenerational transmission of trauma. The author relies on the results obtained in clinical psychological practice through treatment of dysfunctional families, especially on the narcissist family model developed by psychologists and therapists Stephanie Donaldson-Pressman and Robert M. Pressman. On the basis of the research conducted by sociologist Kai Erikson indisaster stricken communities and using the example of the Jewish community in Israel, the author analyses the dynamics of social relations which emerge as a result of massive traumatisation, especially those segments that form and sustain communities on the basis of shared traumatic experience, and studies the interaction of such communities with their broader social environmentAvtorica v članku analizira učinek množičnih travmatizacij na nastajanje in (pre)oblikovanje identitetnih izrekanj (vse do procesov etničnosti) skozi kombinacijo izsledkov klinične psihiatrične prakse in družboslovnih teoretičnih dognanj. Prispevek se v prvem delu osredotoča na naravo in strukturo fenomena travme in njegov neposreden učinek na samorazumevanje prizadetega posameznika v odnosu do sebe in okolja. V drugem delu besedila je na primeru preživelih holokavst in njihovih potomcev predstavljen model mehanizma vertikalnega oz. medgeneracijskega prenosa travme. Pri tem se avtorica opira na izsledke klinične psihološke prakse obravnave disfunkcionalnih družin, predvsem model narcistične družine, ki sta ga razvila psihologa in terapevta, Stephanie Donaldson-Pressman in Robert M. Pressman. S pomočjo rezultatov raziskav, ki jih je sociolog Kai Erikson opravil v skupnostih, ki so preživele različne vrste katastrof, avtorica v tretjem delu na primeru Judov v Izraelu analizira dinamiko družbenih odnosov, ki jo povzroči množična travmatizacija, zlasti v segmentu, ki se nanaša na tvorjenje in ohranjanje skupnosti na osnovi skupne travmatične izkušnje, in na interakcijo takih skupnosti s širšim okoljemTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaInštitut za narodnostna vprašanja