52 KB121 KB41 KB200120252005Sunčič, Majaštevilka:2letnik:7str. 29-45COBISSID:1109389ISSN:1580-688XURN:URN:NBN:SI:doc-R25IQ52RslInstitutum Studiorum Humanitatis - Fakulteta za podiplomski humanistični študijMonitor ISHantična mitologijahomoseksualnosthomosexualityljubezenlovePlutarchus, ok.44-ok.120položaj ženskseksualnostKliči Afrodito in Erosa| Plutarhova hvalnica ljubezni do žensk|Invoke Aphrodite and Eros: Plutarch's Praise of the Love of Women. The article raises the old question of "which love is the right one". In antiquity,the answer lay in the key difference between the love of boys and of women. Tragedies present fatal and impossible love for a woman, Aphrodite without Eros, whereas Plutarch's praise of the love of women in his Dialogue on Love unites the functions of Eros and Aphrodite. The result of this "mixture" of physical and philosophical love, represented by Aphrodite and Eros respectively, is a marriage based on love and accompanied bz friendship. In Plutarch's opinion, this is the greatest good for man, the source of the highest virtue and goodnessV članku odpiram vprašanje, "katera ljubezen je prava", ki v antiki zaznamuje ključno razliko med ljubeznijo do dečkov in ljubeznijo do žensk. Tragedija predstavlja pogubno in nemogočo ljubezen do žensk, Afrodito brez Erosa, medtem ko Plutarhova hvalnica ljubezni do žensk v Dialogu o ljubezni združuje funkciji Erosa in Afrodite. Rezultat "mešanice" telesne (Afrodite) in filozofske (Erosa) ljubezni je na ljubezni in prijateljstvu temelječa zakonska zveza, ki ima po Plutarhovem mnenju največjo vrednost in je vir največje vrline in dobregaTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaInstitutum Studiorum Humanitatis - Fakulteta za podiplomski humanistični študij