2153 KB0 KB192120252025Matjaž, Maksimilijanštevilka:3letnik:85str. 563-573ISSN:0006-5722DOI:10.34291/BV2025/03/MatjazCOBISSID_HOST:262655491URN:URN:NBN:SI:doc-OD18KZ8GslZaložba Univerze v LjubljaniBogoslovni vestnikAvguštinčustvoemotionfaithfearmysterium tremendum et fascinansphobéomaiPlatonpresežnoststrahtranscendenceverayare?yare’Univerzalnost čustva strahu v hebrejski in grški bibličnih tradiciji| The universality of emotion of fear in Hebrew and Greek Biblical traditions|The discussion presents the special role of the emotion of fear as a fundamental dimension of the human experience of the transcendent. For Plato, fear is understood as the expectation of evil, which a person can overcomethrough knowledge, while for Augustine, fear is always connected with love. In the biblical texts, fear is not merely an irrational emotion but becomes the place of encounter with God. In the Hebrew and Greek biblical writings, the emotion of fear occupies a special position. It is mostly expressed by the terms yare’and phobéomai, as well as by the reassuring expressions ’al-tira’ and me phobouand their derivatives. It represents the most intense emotion, one that encom-passes the whole human being and surpasses him. Through the motif of fear, the multilayered nature of human response to divine transcendence and hu-man limitation is described. In the phenomenon of fear, the tension between opposites is simultaneously experienced, leading to an intensified awarenessof one’s own identity and of the presence of the transcendent. In this contribution, which builds on the author’s fundamental research on the Christological significance of the motif of fear in the Gospel of Mark, the role of the emotion of fear will be examined in more detail in the narrative of the healing of the woman with the haemorrhage (Mk 5:25-34), by exploring the relationship between fear and faithRazprava predstavlja posebno vlogo čustva strahu kot temeljne dimenzije človekove izkušnje presežnega. Pri Platonu je strah razumljen kot pričakovanje nečesa slabega, ki ga človek lahko premaga s pomočjo védenja, za Avguština pa je strah vedno povezan z ljubeznijo. V bibličnih tekstih strah ni le iracionalno čustvo, temveč postane kraj srečanja z Bogom. V hebrejskih in grških bibličnih besedilih ima čustvo strahu posebno mesto. Večinoma je izraženo s terminoma yare’ in phobéomai ter s pomiritvenimi izreki ‘al-tira’ in me phobou oziroma z njihovimi izpeljankami. Gre za najbolj intenzivno čustvo, ki zaobjema celotnega človeka in ga presega. Z motivom strahu je opisana večplastnost človekovega odzivanja na Božjo presežnost in človeško omejenost. V pojavu strahu se napetost med nasprotji izkuša sočasno, kar vodi k intenzivni izkušnji lastne identitete in navzočnosti presežnega. V prispevku, ki izhaja iz avtorjeve temeljne raziskave o kristološkem pomenu motiva strahu v Markovem evangeliju, bo vloga čustva strahu podrobneje predstavljena na tekstu o ozdravljenju krvotočne žene (Mr 5,25-34) – z raziskavo razmerja med strahom in veroTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaUniverza v Ljubljani, Teološka fakulteta