<?xml version="1.0"?><rdf:RDF xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:edm="http://www.europeana.eu/schemas/edm/" xmlns:wgs84_pos="http://www.w3.org/2003/01/geo/wgs84_pos" xmlns:foaf="http://xmlns.com/foaf/0.1/" xmlns:rdaGr2="http://rdvocab.info/ElementsGr2" xmlns:oai="http://www.openarchives.org/OAI/2.0/" xmlns:owl="http://www.w3.org/2002/07/owl#" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:ore="http://www.openarchives.org/ore/terms/" xmlns:skos="http://www.w3.org/2004/02/skos/core#" xmlns:dcterms="http://purl.org/dc/terms/"><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:DOC-DE7ZPJWS/315fbf31-d14e-475f-aae2-9a9d1f657e74/PDF"><dcterms:extent>339 KB</dcterms:extent></edm:WebResource><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:DOC-DE7ZPJWS/0acfb459-a85f-45bd-aab0-3f6ff346d157/TEXT"><dcterms:extent>0 KB</dcterms:extent></edm:WebResource><edm:TimeSpan rdf:about="1921-2025"><edm:begin xml:lang="en">1921</edm:begin><edm:end xml:lang="en">2025</edm:end></edm:TimeSpan><edm:ProvidedCHO rdf:about="URN:NBN:SI:DOC-DE7ZPJWS"><dcterms:isPartOf rdf:resource="https://www.dlib.si/details/URN:NBN:SI:spr-ZCWKSFUC" /><dcterms:issued>2023</dcterms:issued><dc:creator>Mikolič, Urška</dc:creator><dc:creator>Osredkar, Mari Jože</dc:creator><dc:format xml:lang="sl">številka:3</dc:format><dc:format xml:lang="sl">letnik:83</dc:format><dc:format xml:lang="sl">str. 755-766</dc:format><dc:identifier>ISSN:0006-5722</dc:identifier><dc:identifier>DOI:10.34291/BV2023/03/Osredkar</dc:identifier><dc:identifier>COBISSID_HOST:178832131</dc:identifier><dc:identifier>URN:URN:NBN:SI:doc-DE7ZPJWS</dc:identifier><dc:language>sl</dc:language><dc:publisher xml:lang="sl">Teološka fakulteta</dc:publisher><dcterms:isPartOf xml:lang="sl">Bogoslovni vestnik</dcterms:isPartOf><dc:subject xml:lang="en">ambiguous loss</dc:subject><dc:subject xml:lang="sl">dvoumna izguba</dc:subject><dc:subject xml:lang="en">faith</dc:subject><dc:subject xml:lang="en">prisoner</dc:subject><dc:subject xml:lang="sl">psihologija</dc:subject><dc:subject xml:lang="en">psychology</dc:subject><dc:subject xml:lang="sl">teološka relacijska teorija</dc:subject><dc:subject xml:lang="en">theological relational theory</dc:subject><dc:subject xml:lang="sl">vera</dc:subject><dc:subject xml:lang="sl">zapornik</dc:subject><dcterms:temporal rdf:resource="1921-2025" /><dc:title xml:lang="sl">Psihološki in teološki vidik odnosa, v katerem so se znašli svojci dvoumno izgubljenega zapornika| Psychological and theological aspect of the relationship in which the relatives found Themselves with the ambiguously lost prisoner|</dc:title><dc:description xml:lang="sl">In the article “Psychological and Theological Aspect of the Relationship in Which the Relatives Found Themselves with the Ambiguously Lost Prisoner”, the authors present the psychological and theological aspects of addressing the relationship between relatives and an individual serving a prison sentence. The first chapter presents the concept of “Ambiguous Loss,” which was introduced in psychology by Pauline Boss and has become an increasingly established term. This is followed by the presentation of Guy Lafon’s theological relational theory. The comparison of these two theories shows that psychology examines the experience of the presence of a physically absent relative, while theology discusses the recognition of the prisoner’s presence in his absence. Psychology explores the realm of human emotions, while theology considers faith as a rational decision for the relationship with the (O)other. Theology also sees faith as an element in interpersonal relationships, as the ability to recognize the presence of a partner in his absence. These two scientific disciplines complement each other in the understanding that, despite physical separation, it is possible to maintain a relationship</dc:description><dc:description xml:lang="sl">V razpravi „Psihološki in teološki vidik odnosa, v katerem so se znašli svojci dvoumno izgubljenega zapornika“ avtorja predstavljata psihološki in teološki vidik obravnavanja odnosa med svojci in osebo na prestajanju zaporne kazni. V prvem poglavju je predstavljen koncept ‚dvoumne izgube‘, ki ga je v psihologijo uvedla Pauline Boss in je danes vse bolj uveljavljen. Sledi predstavitev teološke relacijske teorije, ki jo je osnoval Guy Lafon. Primerjava teh dveh teorij kaže, da psihologija obravnava doživljanje prisotnosti fizično odsotnega svojca, teologija pa govori o prepoznavanju prisotnosti zapornika v njegovi odsotnosti. Psihologija raziskuje področje človekovih čustev, teologija pa obravnava vero kot razumsko odločitev za odnos do (D)drugega – in tudi v medčloveškem odnosu vidi element vere kot sposobnost prepoznavanja partnerjeve prisotnosti, ko je odsoten. Dve znanstveni disciplini se dopolnjujeta v spoznanju, da je odnos možno ohranjati kljub fizični ločenosti</dc:description><edm:type>TEXT</edm:type><dc:type xml:lang="sl">znanstveno časopisje</dc:type><dc:type xml:lang="en">journals</dc:type><dc:type rdf:resource="http://www.wikidata.org/entity/Q361785" /></edm:ProvidedCHO><ore:Aggregation rdf:about="http://www.dlib.si/?URN=URN:NBN:SI:DOC-DE7ZPJWS"><edm:aggregatedCHO rdf:resource="URN:NBN:SI:DOC-DE7ZPJWS" /><edm:isShownBy rdf:resource="http://www.dlib.si/stream/URN:NBN:SI:DOC-DE7ZPJWS/315fbf31-d14e-475f-aae2-9a9d1f657e74/PDF" /><edm:rights rdf:resource="http://creativecommons.org/licenses/by/4.0/" /><edm:provider>Slovenian National E-content Aggregator</edm:provider><edm:intermediateProvider xml:lang="en">National and University Library of Slovenia</edm:intermediateProvider><edm:dataProvider xml:lang="sl">Univerza v Ljubljani, Teološka fakulteta</edm:dataProvider><edm:object rdf:resource="http://www.dlib.si/streamdb/URN:NBN:SI:DOC-DE7ZPJWS/maxi/edm" /><edm:isShownAt rdf:resource="http://www.dlib.si/details/URN:NBN:SI:DOC-DE7ZPJWS" /></ore:Aggregation></rdf:RDF>