375 KB68 KB199120252013Poredoš, MihaPoredoš, Mihaštevilka:1letnik:23=74ISSN:0354-0316COBISSID:1597574URN:URN:NBN:SI:doc-9BOPX6B9slSlovenski etnografski muzejEtnolog. Nova vrsta (Ljubljana)anthropologyantropologijaethnologyetnologijaljudska verovanjaljudski praznikiPeruritualiFiesta de mamacha Cocharcas| darovanje in vzajemnost med marijanskim praznovanjem Device Kočarkanske v Sapallangi v Peruju|The feast of the Virgin of Cocharcas, patron saint of Sapallanga, is one of the most important days of the calendar year, which spread from Bolivia to Peru by way of trade routes. It replaced the pre-Hispanic spring festival of the fertility goddess Coya Raymi. The inhabitants of the village perform a variety of tasks during the feast to preserve and reaffirm the reciprocity between the Virgin and the community. They achieve this by participating in the organisation and execution of the feast: as officials responsible for the images, sponsors of the dance groups, performers of folklore dances, or in some other way. Successful collaboration in the feast strengthens the ties between the individuals and the community, establishes and confirms their social status and ethnic identity. This requires riches and affluence to be distributed as is manifested through the folklore dances. This way of sacrificing to and worshipping Our Lady enables a new cycle of accumulating material wealth, creates a feeling of reciprocity and preserves and reaffirms the community's collective memoryPraznovanje vaške zaščitnice Device Kočarkanske v Sapallangi predstavlja najpomembnejše dneve koledarskega leta in se je iz Bolivije preko trgovskih poti preneslo v Peru. Nadomestilo je predkolonialno spomladansko praznovanje boginje plodnosti Coya Raymi. Prebivalci vasi z različnimi zadolžitvami med praznovanjem skrbijo za ohranjanje in obnavljanje vzajemnosti med Devico in skupnostjo. To dosežejo z udeležbo pri organizaciji in izvedbi praznovanja: kot zaščitniki podob, pokrovitelji plesnih skupin, plesalci folklornih plesov ali na kak drug način. Uspešno sodelovanje pri praznovanju krepi vezi med posamezniki in skupnostjo, ustvarja in potrjuje njihove družbene statuse in etnično identiteto. Pri tem je nujno potrebna distribucija bogastva in obilja, ki se manifestira tudi skozi folklorne plese. Ta način darovanja in češčenja Device Marije omogoči nov cikel akumuliranja materialnega bogastva, ustvarja občutek vzajemnosti in povezanosti ter ohranja in obnavlja kolektivnispomin skupnostiTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaSlovenski etnografski muzej