{"?xml":{"@version":"1.0"},"edm:RDF":{"@xmlns:dc":"http://purl.org/dc/elements/1.1/","@xmlns:edm":"http://www.europeana.eu/schemas/edm/","@xmlns:wgs84_pos":"http://www.w3.org/2003/01/geo/wgs84_pos","@xmlns:foaf":"http://xmlns.com/foaf/0.1/","@xmlns:rdaGr2":"http://rdvocab.info/ElementsGr2","@xmlns:oai":"http://www.openarchives.org/OAI/2.0/","@xmlns:owl":"http://www.w3.org/2002/07/owl#","@xmlns:rdf":"http://www.w3.org/1999/02/22-rdf-syntax-ns#","@xmlns:ore":"http://www.openarchives.org/ore/terms/","@xmlns:skos":"http://www.w3.org/2004/02/skos/core#","@xmlns:dcterms":"http://purl.org/dc/terms/","edm:WebResource":[{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:DOC-7PQZB5HZ/be6ded47-ff23-458a-a1e1-b50ec32edd81/PDF","dcterms:extent":"520 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:DOC-7PQZB5HZ/f03ad625-6c24-49f9-b758-aa718e5d793d/TEXT","dcterms:extent":"79 KB"}],"edm:TimeSpan":{"@rdf:about":"1984-2025","edm:begin":{"@xml:lang":"en","#text":"1984"},"edm:end":{"@xml:lang":"en","#text":"2025"}},"edm:ProvidedCHO":{"@rdf:about":"URN:NBN:SI:DOC-7PQZB5HZ","dcterms:isPartOf":[{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:spr-LRR6C6LY"},{"@xml:lang":"sl","#text":"Družboslovne razprave"}],"dcterms:issued":"2013","dc:creator":"Jogan, Maca","dc:format":[{"@xml:lang":"sl","#text":"letnik:29"},{"@xml:lang":"sl","#text":"številka:72"},{"@xml:lang":"sl","#text":"str. 7-30"}],"dc:identifier":["ISSN:0352-3608","COBISSID:31925085","URN:URN:NBN:SI:doc-7PQZB5HZ"],"dc:language":"sl","dc:publisher":[{"@xml:lang":"sl","#text":"Fakulteta za družbene vede"},{"@xml:lang":"sl","#text":"Slovensko sociološko društvo"}],"dc:subject":[{"@xml:lang":"en","#text":"Androcentrism"},{"@xml:lang":"en","#text":"Catholic Church"},{"@xml:lang":"en","#text":"Catholicism"},{"@xml:lang":"en","#text":"Dignity"},{"@xml:lang":"sl","#text":"Dostojanstvo"},{"@xml:lang":"sl","#text":"družbena vloga"},{"@xml:lang":"en","#text":"Feminism"},{"@xml:lang":"sl","#text":"Feminizem"},{"@xml:lang":"sl","#text":"Katolicizem"},{"@xml:lang":"sl","#text":"Katoliška cerkev"},{"@xml:lang":"sl","#text":"Moškosrediščnost"},{"@xml:lang":"sl","#text":"spolna diskriminacija"},{"@xml:lang":"en","#text":"woman"},{"@xml:lang":"en","#text":"Women"},{"@xml:lang":"sl","#text":"Ženske"},{"@rdf:resource":"http://www.wikidata.org/entity/Q9592"}],"dcterms:temporal":{"@rdf:resource":"1984-2025"},"dc:title":{"@xml:lang":"sl","#text":"Mulieris dignitatem in božja previdnost|"},"dc:description":[{"@xml:lang":"sl","#text":"The author addresses the key characteristics of the religious shaping of women's identity and their social role in the Catholic Church (CC), with the following aims: to disclose the misogyny contained in relevant CC explanations, to evaluate its reaction to the social processes of emancipationand to answer the question of whether Catholic feminism means a radical break in managing the \"second sex\". On the basis of a content analysisof post-council official documents, she concludes that the key misogynist and androcentric characteristic of the explanations remains. Otherwise, the CC deals with topics of greater gender equality, although it strongly rejects those approaches which include necessary structural changes and defends the \"new\", \"Catholic feminism\", albeit according to its reductionist concept of woman as a subordinated assistant to man. The CC itself remains a strongly male-dominated institution, even though during the last few decades broader social opportunities for women's autonomy have increased and this has also decreased the coercion of \"God's plan\" regarding the managing of women"},{"@xml:lang":"sl","#text":"Avtorica obravnava ključne značilnosti religijskega oblikovanja identitete in družbene vloge žensk v katoliški cerkvi s ciljem, razkriti vsebnost mizoginijev uradnih razlagah cerkve, ovrednotiti njene odzive na širše emancipativne procese ter odgovoriti na vprašanje, ali katoliški feminizem pomeni radikalni prelom v upravljanju \"drugega spola\". Na podlagi vsebinske analize pomembnih pokoncilskih dokumentov ugotavlja, da se v razlagah ohranjajo ključne mizogine androcentrične značilnosti. Cerkev sicer obravnava teme o večji enakosti spolov, vendar odločno zavrača tiste pristope, ki vključujejo strukturne spremembe in zagovarja \"novi\", \"katoliški feminizem\"; ta pa je skladen z njenim redukcionističnim pojmovanjem ženske kot podrejene pomočnice moškemu. Cerkev sama ostaja dosledno moško gospodovana ustanova, vendar so se širše družbene možnosti za žensko samostojnost v zadnjih desetletjih povečale, s čimer se je tudi zmanjšala prisilnost \"božjega načrta\" v upravljanju žensk"}],"edm:type":"TEXT","dc:type":[{"@xml:lang":"sl","#text":"znanstveno časopisje"},{"@xml:lang":"en","#text":"journals"},{"@rdf:resource":"http://www.wikidata.org/entity/Q361785"}]},"ore:Aggregation":{"@rdf:about":"http://www.dlib.si/?URN=URN:NBN:SI:DOC-7PQZB5HZ","edm:aggregatedCHO":{"@rdf:resource":"URN:NBN:SI:DOC-7PQZB5HZ"},"edm:isShownBy":{"@rdf:resource":"http://www.dlib.si/stream/URN:NBN:SI:DOC-7PQZB5HZ/be6ded47-ff23-458a-a1e1-b50ec32edd81/PDF"},"edm:rights":{"@rdf:resource":"http://rightsstatements.org/vocab/InC/1.0/"},"edm:provider":"Slovenian National E-content Aggregator","edm:intermediateProvider":{"@xml:lang":"en","#text":"National and University Library of Slovenia"},"edm:dataProvider":{"@xml:lang":"sl","#text":"Slovensko sociološko društvo"},"edm:object":{"@rdf:resource":"http://www.dlib.si/streamdb/URN:NBN:SI:DOC-7PQZB5HZ/maxi/edm"},"edm:isShownAt":{"@rdf:resource":"http://www.dlib.si/details/URN:NBN:SI:DOC-7PQZB5HZ"}}}}