459 KB0 KB192120252024Krašovec, Jožeštevilka:2024str. 525-544letnik:št. 3ISSN:0006-5722DOI:10.34291/BV2024/03/KrasovecCOBISSID_HOST:220539651URN:URN:NBN:SI:doc-6UO9QE4BslTeološka fakultetaBogoslovni vestnikBibleCatholic translation (2004)katoliški prevod (2004)King James Version 1611La Bible de Jérusalem 2000Luther’s translation 1534Luthrov prevod 1534prevajanje ad sensumprevajanje ad verbumprevodiSeptuagintSeptuagintaSlovene Standard Version (SSP)slovenski standardni prevod (SSP)standardizacija bibličnih lastnih imenstandardization of biblical proper namesSveto pismotekstna kritikatextual criticismtranslation ad sensumtranslation ad verbumtranslationsVulgataVulgatePot do novega katoliškega prevoda Svetega pisma (2024) med teorijo in prakso| The way to a new Catholic translation of the Bible (2024) between theory and practice|A major challenge for any annotated translation of the Bible is the problem of textual criticism of the original text in Hebrew, Aramaic and Greek. The second challenge is the two-thousand-year tradition of hermeneutics and the specific needs of contemporary general and biblical scholarship. The third major challenge is the development of the language of translation, which is increasingly rich in philological studies, literature and literary criticism. Between 1980 and 2024, we have produced two translations of the Bible. In 1996, an annotated ecumenical translation of the Bible was published, which was subtitled the “Slovene Standard Translation” (SSP). This translation was prepared partly ad verbum, partly ad sensum, because some translators consciously altered the style of the original, despite the different agreement. In the preparation of the introductions, notes, references and appendices at the end of the book, we have relied mainly on the 1977 French Ecumenical Translation of the Bible (TOB). From 2006 to 2024, we have been working very carefully on a new annotated translation with the mandate of the Slovenian Bishops’ Conference. Thus, after decades of anticipation, we have the final version of the official translation of the Bible, which will be the basis for liturgical manuals and study purposes. This translation follows the principle of an exact translation from the original on the linguistic, semantic and literary level, and adheres to the world-wide French La Bible de Jérusalem (BJ) of 2000 in terms of the basic structure of the texts and the breakdown with intermediate headings. This edition has also been followed in the compilation and editing of the introductions, notes, references and extensive appendices at the end of the book. Our new, official translation of the Bible does not, however, abolish the previous, ecumenical translation, but complements it in all essential respects. This is evident from the fact that the same scholars from the whole French-speaking world have been involved in both types of commentary. The new Slovenian translation of the Bible complements and surpasses the French edition in the range of references and the consistency of the redaction systemPoglavitni izziv za vsak komentiran prevod Svetega pisma so problemi tekstne kritike izvirnega besedila v hebrejščini, aramejščini in grščini. Drug zahteven izziv je dvatisočletna tradicija hermenevtike in specifične potrebe sodobne splošne in biblične znanosti. Še en pomemben izziv je razvoj prevodnega jezika, ki je vse bogatejši s filološkimi študijami, književnostjo in literarno kritiko. V obdobju od leta 1980 do leta 2024 sta pri nas nastala kar dva prevoda Svetega pisma. Leta 1996 je izšel komentirani ekumenski prevod Svetega pisma, ki je dobil podnaslov „Slovenski standardni prevod“ (SSP). Ta prevod je bil pripravljen delno po načelu ad verbum, delno po načelu ad sensum, ker so nekateri prevajalci kljub drugačnemu dogovoru slog izvirnika zavestno spreminjali. Pri pripravi uvodov, opomb, referenc in dodatkov na koncu knjige smo se večinoma oprli na francoski ekumenski prevod Svetega pisma iz leta 1977 (TOB). V letih od 2006 do 2024 smo z mandatom Slovenske škofovske konference skrbno pripravljali nov komentirani prevod. Tako smo po desetletjih pričakovanja dobili končno verzijo uradnega prevoda Svetega pisma, ki bo osnova za liturgične priročnike in za rabo v študijske namene. Ta prevod sledi načelu točnega prevoda po izvirniku na jezikovni, pomenski in literarni ravni, glede osnovne strukture besedil in razčlenitve z vmesnimi naslovi pa se drži svetovno razširjene francoske La Bible de Jérusalem (BJ) iz leta 2000. Tej izdaji smo sledili tudi pri sestavljanju in prirejanju uvodov, opomb, referenc ter bogatih dodatkov na koncu knjige. Naš novi, uradni prevod Svetega pisma prejšnjega, ekumenskega ne ukinja, ampak ga v vseh bistvenih postavkah dopolnjuje. To je končno razvidno že iz dejstva, da so pri obeh francoskih tipih komentiranega prevoda v veliki meri sodelovali isti strokovnjaki s celotnega francoskega govornega področja po vsem svetu. Novi slovenski prevod Svetega pisma francosko izdajo dopolnjuje - in jo po obsegu referenc ter usklajenosti sistema redakcije tudi presegaTEXTznanstveno časopisjejournalsSlovenian National E-content AggregatorNational and University Library of SloveniaUniverza v Ljubljani, Teološka fakulteta