<?xml version="1.0"?><rdf:RDF xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:edm="http://www.europeana.eu/schemas/edm/" xmlns:wgs84_pos="http://www.w3.org/2003/01/geo/wgs84_pos" xmlns:foaf="http://xmlns.com/foaf/0.1/" xmlns:rdaGr2="http://rdvocab.info/ElementsGr2" xmlns:oai="http://www.openarchives.org/OAI/2.0/" xmlns:owl="http://www.w3.org/2002/07/owl#" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#" xmlns:ore="http://www.openarchives.org/ore/terms/" xmlns:skos="http://www.w3.org/2004/02/skos/core#" xmlns:dcterms="http://purl.org/dc/terms/"><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:DOC-6EM54OKF/f22342a9-5a5f-4a51-be9b-8d6a3fb66a4e/HTML"><dcterms:extent>63 KB</dcterms:extent></edm:WebResource><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:DOC-6EM54OKF/6886fe39-feb3-4044-94b6-489500643229/PDF"><dcterms:extent>134 KB</dcterms:extent></edm:WebResource><edm:WebResource rdf:about="http://www.dlib.si/stream/URN:NBN:SI:DOC-6EM54OKF/1e3e406d-d89f-40eb-b399-34b885c9e79b/TEXT"><dcterms:extent>59 KB</dcterms:extent></edm:WebResource><edm:TimeSpan rdf:about="1991-2025"><edm:begin xml:lang="en">1991</edm:begin><edm:end xml:lang="en">2025</edm:end></edm:TimeSpan><edm:ProvidedCHO rdf:about="URN:NBN:SI:DOC-6EM54OKF"><dcterms:isPartOf rdf:resource="https://www.dlib.si/details/URN:NBN:SI:spr-SD2EPON1" /><dcterms:issued>2012</dcterms:issued><dc:creator>Bajič, Blaž</dc:creator><dc:creator>Protner, Beja</dc:creator><dc:format xml:lang="sl">številka:1</dc:format><dc:format xml:lang="sl">letnik:22=73</dc:format><dc:identifier>ISSN:0354-0316</dc:identifier><dc:identifier>COBISSID:1495942</dc:identifier><dc:identifier>URN:URN:NBN:SI:doc-6EM54OKF</dc:identifier><dc:language>sl</dc:language><dc:publisher xml:lang="sl">Slovenski etnografski muzej</dc:publisher><dcterms:isPartOf xml:lang="sl">Etnolog. Nova vrsta (Ljubljana)</dcterms:isPartOf><dc:subject xml:lang="sl">čefurji</dc:subject><dc:subject xml:lang="en">ethnology</dc:subject><dc:subject xml:lang="sl">etnologija</dc:subject><dc:subject xml:lang="sl">ljudsko življenje</dc:subject><dc:subject xml:lang="sl">priseljenci</dc:subject><dc:subject xml:lang="sl">Slovenci</dc:subject><dc:subject xml:lang="en">Slovenes</dc:subject><dc:subject xml:lang="en">subculture</dc:subject><dc:subject xml:lang="sl">subkultura</dc:subject><dc:subject xml:lang="sl">zunanja podoba</dc:subject><dc:subject rdf:resource="http://www.wikidata.org/entity/Q43455" /><dcterms:temporal rdf:resource="1991-2025" /><dc:title xml:lang="sl">"Trenirke" in "oranžne face" - "vidiš ga pa veš"| diskurz o zunanji podobi čefurja|</dc:title><dc:description xml:lang="sl">The knowledge of the students in Ljubljana about the external image appearanceof čefurji has a neat, socially constructed form and content, and this means that we are dealing with a Foucauldian discourse. A first glance, the innocent and amusing descriptions of the clothes, fashion accessories, andbehaviour of čefurji are merely a superficial aspect of the discourse aboutthe čefur as the ŽOtherŽ, whose differs from ŽUsŽ in an unbridgeable way.This difference is seen by the subjects of the discourse as a consequence of the individual's decision to belong to the čefur subculture, suggesting that their exclusion is their own choice. But if we consider the socio-historical context, we find that the discourse about the čefurji is partof the Slovene nationalist discourse about ŽjužnjakiŽ (southerners, pejorative expression), and as such one the mechanisms of exclusion</dc:description><dc:description xml:lang="sl">Védenje študentov v Ljubljani o zunanji podobi čefurja ima urejeno, družbeno konstruirano obliko in vsebino, zato lahko govorimo o foucaultovskem diskurzu.Na prvi pogled nedolžni in zabavni opisi oblačil, modnih dodatkov in obnašanja čefurjev so zgolj površinska plat diskurza o čefurju kot o ŽDrugemŽ,ki je nepremostljivo drugačen od ŽNasŽ. To drugačnost subjekti diskurza razumejo kot posledico odločitve posameznikov za članstvo v čefurski subkulturi, kar napeljuje na sklep o izključenosti po lastni izbiri. Vendar čeupoštevamo družbeno-zgodovinski kontekst, ugotovimo, da se diskurz o čefurjih umešča v slovenski nacionalistični diskurz o ŽjužnjakihŽ in je s tem eden izmed mehanizmov izključevanja</dc:description><edm:type>TEXT</edm:type><dc:type xml:lang="sl">znanstveno časopisje</dc:type><dc:type xml:lang="en">journals</dc:type><dc:type rdf:resource="http://www.wikidata.org/entity/Q361785" /></edm:ProvidedCHO><ore:Aggregation rdf:about="http://www.dlib.si/?URN=URN:NBN:SI:DOC-6EM54OKF"><edm:aggregatedCHO rdf:resource="URN:NBN:SI:DOC-6EM54OKF" /><edm:isShownBy rdf:resource="http://www.dlib.si/stream/URN:NBN:SI:DOC-6EM54OKF/6886fe39-feb3-4044-94b6-489500643229/PDF" /><edm:rights rdf:resource="http://rightsstatements.org/vocab/InC/1.0/" /><edm:provider>Slovenian National E-content Aggregator</edm:provider><edm:intermediateProvider xml:lang="en">National and University Library of Slovenia</edm:intermediateProvider><edm:dataProvider xml:lang="sl">Slovenski etnografski muzej</edm:dataProvider><edm:object rdf:resource="http://www.dlib.si/streamdb/URN:NBN:SI:DOC-6EM54OKF/maxi/edm" /><edm:isShownAt rdf:resource="http://www.dlib.si/details/URN:NBN:SI:DOC-6EM54OKF" /></ore:Aggregation></rdf:RDF>