{"?xml":{"@version":"1.0"},"edm:RDF":{"@xmlns:dc":"http://purl.org/dc/elements/1.1/","@xmlns:edm":"http://www.europeana.eu/schemas/edm/","@xmlns:wgs84_pos":"http://www.w3.org/2003/01/geo/wgs84_pos","@xmlns:foaf":"http://xmlns.com/foaf/0.1/","@xmlns:rdaGr2":"http://rdvocab.info/ElementsGr2","@xmlns:oai":"http://www.openarchives.org/OAI/2.0/","@xmlns:owl":"http://www.w3.org/2002/07/owl#","@xmlns:rdf":"http://www.w3.org/1999/02/22-rdf-syntax-ns#","@xmlns:ore":"http://www.openarchives.org/ore/terms/","@xmlns:skos":"http://www.w3.org/2004/02/skos/core#","@xmlns:dcterms":"http://purl.org/dc/terms/","edm:WebResource":[{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:DOC-0SWEQGCN/287c055a-26d4-448a-b5ec-daa18c7c72cb/PDF","dcterms:extent":"427 KB"},{"@rdf:about":"http://www.dlib.si/stream/URN:NBN:SI:DOC-0SWEQGCN/27f86706-c0bd-460d-bc83-c1d7db82aace/TEXT","dcterms:extent":"0 KB"}],"edm:TimeSpan":{"@rdf:about":"2001-2025","edm:begin":{"@xml:lang":"en","#text":"2001"},"edm:end":{"@xml:lang":"en","#text":"2025"}},"edm:ProvidedCHO":{"@rdf:about":"URN:NBN:SI:DOC-0SWEQGCN","dcterms:isPartOf":[{"@rdf:resource":"https://www.dlib.si/details/URN:NBN:SI:spr-HQCGQAIH"},{"@xml:lang":"sl","#text":"Monitor ISH"}],"dcterms:issued":"2023","dc:creator":"Bjelica, Maja","dc:format":[{"@xml:lang":"sl","#text":"številka:2"},{"@xml:lang":"sl","#text":"letnik:25"},{"@xml:lang":"sl","#text":"str. 124-151"}],"dc:identifier":["ISSN:1580-688X","COBISSID_HOST:190781699","URN:URN:NBN:SI:doc-0SWEQGCN"],"dc:language":"sl","dc:publisher":{"@xml:lang":"sl","#text":"Alma Mater Europaea-Institutum Studiorum Humanitatis, Fakulteta za podiplomski humanistični študij"},"dc:subject":[{"@xml:lang":"en","#text":"cohabitation"},{"@xml:lang":"en","#text":"ethics"},{"@xml:lang":"sl","#text":"Etika"},{"@xml:lang":"sl","#text":"Filozofija"},{"@xml:lang":"sl","#text":"gostoljubnost"},{"@xml:lang":"sl","#text":"Govor"},{"@xml:lang":"sl","#text":"govor in tišina"},{"@xml:lang":"en","#text":"hospitality"},{"@xml:lang":"en","#text":"intersubjective space"},{"@xml:lang":"sl","#text":"prostor intersubjektivnosti"},{"@xml:lang":"en","#text":"silence"},{"@xml:lang":"sl","#text":"sobivanje"},{"@xml:lang":"en","#text":"speech and silence"},{"@xml:lang":"sl","#text":"Tišina"},{"@xml:lang":"en","#text":"transhumanism"}],"dcterms:temporal":{"@rdf:resource":"2001-2025"},"dc:title":{"@xml:lang":"sl","#text":"Tišina| dialektičnost, nedoločnost, razpoložljivost in gostoljubnost|"},"dc:description":[{"@xml:lang":"sl","#text":"The paper looks at the culture of silence as key to becoming and to the sharing of life. Silence, easily imaginable and understandable, on the one hand, and unattainable, yet still frightening, on the other, is only conceivable in this simultaneity or ambiguity, since in its many manifestations it is never fully representative of itself. This essay focuses on silence as an atmosphere, a state that fosters the emergence of intersubjective relations and as such becomes an intersubjective gesture. Offering silence allows subjects the space for their own expression and thereby a way of being/living proper to themselves. In this way, silence also provides the possibility of communication, deeper attention and more accurate understanding, even though not necessarily by means of language. In fact, silence can be seen as an availability, an open space that a fellow human being can be offered and welcomed into. In this way, it allows for the arrival of the unexpected, which is another essential element of hospitality. These aspects are first tackled within the spheres of acoustics and literature, and subsequently ethics, devoting attention to the insights of philosophers such as Emmanuel Levinas, Jacques Derrida, and Luce Irigaray"},{"@xml:lang":"sl","#text":"Prispevek obravnava kulturo tišine kot ključno za človeško (so)bivanje in sodelitev življenja. Tišina, po eni strani z lahkoto zamisljiva in razumljiva, po drugi pa nedosegljiva, toda obenem zastrašujoča, je dojemljiva samo v tej hkratnosti oziroma dvoumnosti, saj v svojih številnih pojavnih oblikah nikoli ni celovita predstavnica sebe. To besedilo največ pozornosti namenja tišini kot vzdušju, stanju, ki bistveno pripomore k vznikanju intersubjektivnih odnosov in kot taka postane tudi intersubjektivna gesta. Nudenje tišine omogoča subjektom prostor za lasten izraz in s tem lastnemu načinu primerno bivanje. Tako tišina zagotavlja tudi možnost sporazumevanja, globlje pozornosti, ustreznega razumevanja, čeprav ne nujno z orodjem jezika. Tišino je namreč mogoče dojemati kot razpoložljivost, odprti prostor, ki ga je mogoče ponuditi sočloveku in ga vanj sprejeti. Tako omogoča prihod nepričakovanega, ki je prav tako eden izmed bistvenih elementov gostoljubja. Te vidike najprej obravnavamo na področju zvočnosti in literature, nato pa prehajamo na področje etike, in sicer namenimo največ pozornosti uvidu filozofov, kot sta Emanuel Levinas in Jacques Derrida, in filozofinje Luce Irigaray"}],"edm:type":"TEXT","dc:type":[{"@xml:lang":"sl","#text":"znanstveno časopisje"},{"@xml:lang":"en","#text":"journals"},{"@rdf:resource":"http://www.wikidata.org/entity/Q361785"}]},"ore:Aggregation":{"@rdf:about":"http://www.dlib.si/?URN=URN:NBN:SI:DOC-0SWEQGCN","edm:aggregatedCHO":{"@rdf:resource":"URN:NBN:SI:DOC-0SWEQGCN"},"edm:isShownBy":{"@rdf:resource":"http://www.dlib.si/stream/URN:NBN:SI:DOC-0SWEQGCN/287c055a-26d4-448a-b5ec-daa18c7c72cb/PDF"},"edm:rights":{"@rdf:resource":"http://rightsstatements.org/vocab/InC/1.0/"},"edm:provider":"Slovenian National E-content Aggregator","edm:intermediateProvider":{"@xml:lang":"en","#text":"National and University Library of Slovenia"},"edm:dataProvider":{"@xml:lang":"sl","#text":"Institutum Studiorum Humanitatis - Fakulteta za podiplomski humanistični študij"},"edm:object":{"@rdf:resource":"http://www.dlib.si/streamdb/URN:NBN:SI:DOC-0SWEQGCN/maxi/edm"},"edm:isShownAt":{"@rdf:resource":"http://www.dlib.si/details/URN:NBN:SI:DOC-0SWEQGCN"}}}}