SLOVENSKA ŽUPNIJA SV. GREGORIJA VELIKEGA | ST. GREGORY THE GREAT SLOVENIAN CHURCH

6/60
Številka - Number / Leto - Year

11.2. 2024
6. NEDELJA MED
LETOM

6th SUNDAY IN
ORDINARY TIME

Fr. Drago Gačnik, SDB
ŽUPNIK - PASTOR
NASLOV - ADDRESS
125 Centennial Pkwy N.
Hamilton, ON L8E 1H8
PHONE: 905-561-5971
CELL: 905-520-2014
E-MAIL
gregory_sdb@
stgregoryhamilton.ca
HALL RENTALS
905-561-5971, ext. 2
E-MAIL
hallrental@
stgregoryhamilton.ca

Evangelij današnje nedelje pripoveduje o
ozdravitvi gobavca. Prvo berilo pripravlja to
poročilo, ko govori o gobavcih v stari zavezi.
Drugo berilo pa ima z evangelijem le posredno
povezavo, ko spodbuja, da je treba vse izvrševati v božjo slavo, podobno kot je naredil Jezus, ki je to ozdravitev izvršil v božjo slavo.
Prvo berilo nam prikazuje, kako so gobavost pojmovali v stari zavezi. Duhovnik je bil
tisti, ki je postavil diagnozo bolezni: gobavost
je bila pojmovana kot nečistost, zato se gobavci niso smeli udeleževati bogoslužja.
V tretji Mojzesovi knjigi so imeli duhovniki zelo jasna navodila: »Če
je mož gobav, nečist, naj ga duhovnik razglasi za nečistega; bolezen si je
nakopal na glavo. Gobavec, ki ima na sebi bolna mesta, naj nosi pretrgana oblačila, naj ima razmršene lase, naj zakriva brado in naj kliče:
'Nečist, nečist!' Vse dni, dokler je bolan, naj prebiva ločeno; zunaj tabora
naj bo njegovo bivališče!«
Položaj gobavca je bil resnično mučen, kajti čutil se je udarjen od
Boga in ločen od zdravih ljudi. To dejstvo je bilo še bolj boleče kot bolezen sama. Navadno bolezen ne povzroča izločanja. Pri gobavosti pa je
bilo drugače, kajti sprejemali so jo kot nečistost v verskem pomenu.
Zato gobavec v evangeliju ne prosi Jezusa za ozdravljenje, temveč za
očiščenje. Jezus mu to nakloni in mu potem reče: »Pojdi, pokaži se duhovniku in daruj za svoje očiščenje, kar je zapovedal Mojzes, njim v pričevanje.«
V tretji Mojzesovi knjigi sledi poglavje, ki je posvečeno razpoznavanju različnih oblik gobavosti ali podobnih bolezni. Pred njim je poglavje,
ki se nanaša na očiščevanje. Ko je gobavec ozdravljen - ali bolje, ko je
očiščen - se mora predstaviti duhovniku, ki ima nalogo ugotoviti, da so
gobe res popolnoma izginile. V teh okoliščinah mora gobavec darovati
darove, ki so jih poimenovali »darovi za očiščenje od gob«.
V evangeljskem odlomku je Jezus takrat, ko je videl, da k njemu priVESTNIK 2024 |

haja gobavec, izrazil sočutje. Kaj je torej storil Jezus?
Stegnil je roke, dotaknil se ga je in mu rekel: »Hočem,
bodi očiščen!« Najbolj preseneča dejstvo, da se je Jezus gobavca dotaknil, čeprav je bilo to po postavi
strogo prepovedano. Dotakniti se gobavca je pomenilo biti okužen z vidika verskega življenja, t.j. nečist.
Jezusov dotik gobavca mu je prineslo ozdravljenje.
Jezusova čistost postaja nalezljiva v pozitivnem pomenu: stik z gobavcem prinaša očiščenje za gobavca.
Namesto da bi se okužil ob nečistosti gobavca, je Jezus tisti, ki posreduje svojo brezmadežnost. Jezus se
ne obremenjuje ob morebitni okužbi, temveč hoče
gobavcu posredovati očiščenje in zdravje.
Nobena bolezen ne more biti razlog nečistosti.
Bolezen je le dejstvo fizičnih posledic in ne more biti
povezana s človekovim verskim stanjem, Še več, v teh
razmerah je lahko človek še bolj povezan z Bogom.
Res pa je tudi, da je greh prava gobavost: ta je
tisti, ki nas dela nečiste pri Bogu. Zato potrebujemo
očiščenja: »Če hočeš, me moreš očistiti.« In v zakramentu sprave nam Gospod pravi: »Hočem, bodi očiščen!« Tako gobavost greha izgine in mi smo s polnimi pravicami znova člani krščanskega občestva.
Jezus noče reklame, čudežev ne dela zato, da bi ga
občudovali; nasprotno, želi, da se o tem ne bi niti govorilo. Zato pravi ozdravljenemu gobavcu: »Glej se, da
o tem nikomur ničesar ne poveš, temveč pojdi in se
pokaži duhovniku.« Vsekakor je gobavec dosegel želeno očiščenje in ne more drugega kot pričati o vsem,
kar se mu je zgodilo. Jezus torej po vsem tem ni mogel
več javno v mesto, temveč se je moral zadrževati v
neobljudenih krajih.
V drugem berilu nas Pavel vabi k posnemanju Kristusa: »Bodite moji posnemovalci, kot jaz posnemam
Kristusa.« Poklicani smo, naj posnemamo Kristusa.
Zato naj bomo vedno polni sočutja do vseh, ki trpijo;
tudi do grešnikov, ki so izločeni iz krščanske skupnosti zaradi svoje krivde in nimajo več pozitivnega
odnosa z Bogom niti z občestvom. Biti moramo posnemovalci Kristusa, da bi lahko vsem posredovali
vrednote skupnosti in pozitiven odnos z Bogom in z
brati. Vedno smo v evangeljskem ozračju dvojne perspektive ljubezni: ljubezni do Boga - vse narediti v
božjo slavo - in ljubezni do bližnjega, ki je združenje z
Bogom.
(prim. Oznanjevalec 2009, št. 1)
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6TH SUNDAY IN ORDINARY TIME
Response: You are my refuge, Lord;

with deliverance you surround me.

First Reading Leviticus 13:1-2. 44-46
There are always people who are excluded, but Christ is the great uniter.

Second Reading 1 Corinth. 10:31–11:1
There is no action too trivial to offer to
the glory of God.

Gospel Mark 1:40-45
The harshness of the law excluding lepers prepares the way for the mercy of
Christ.
“You can heal me.”

Illustration
The hospital movement began when Jesus
welcomed lepers into his presence and said
one word in Greek, which we translate as “I
want to.”
Medieval pilgrimages led to the development of hospitals. Since people often made
pilgrimages because they were unwell, they
needed places to stay. So, hospital meant, literally, a place for guests, a word derived from the
Latin “hospes”, meaning “stranger” or “guest”.
The guest-house owners gradually developed
considerable medical knowledge and practical
ways of helping sick people to recover.
Christianity and health care have long been
closely associated. The World Day for the Sick,
which is celebrated today, was instituted in
1992 by Pope St John Paul II. He intended it to
be “a special time of prayer and sharing, of
offering one's suffering for the good of the
Church and of reminding everyone to see in his
sick brother or sister the face of Christ”.

Christianity didn’t invent medicine, or even make
great progress in finding cures, although inventive medieval monks and many Christians throughout history
have contributed greatly to modern health care. Rather, Jesus brought sick people into the very heart of
Christianity. The hospital is a work of Christ because it
reverses the practice of excluding sick people and gathers them into a place of care.

Application

Appropriately, the World Day for the Sick is
celebrated on the Feast Day of Our Lady of
Lourdes, although this year it is not observed, as
it falls on a Sunday. Nevertheless, it makes today
a very good day for thinking and praying about
healing and health care, and our Bible readings
provide us with a focus.

Gospel Teaching
The contrast between the passages from the
Old and New Testaments is striking.
The “lepers” of the Bible were clearly people
with severe skin disfigurements. Whether or not
they suffered from leprosy, as “Hansen’s disease”, the Old Testament law about leprosy was
a form of both exclusion and inclusion. At that
time leprosy was thought to be highly contagious, so it was, in part, practical. If the skin condition was severe enough, according to the
judgement of a priest, the leper was forced to
live at the edge of the camp -– not completely
excluded but travelling on the periphery.
By contrast, in Mark’s Gospel Jesus is “moved
with pity” for the leper who approaches him,
even reaching out to touch him. Then he says a
word that we translate as the phrase “I want to.”

Despite the very real risk of infection, the medieval
hostellers kept caring for sick pilgrims, believing that to
die in their service assured their own place in heaven.
Today, the many Christians working in modern health
care – and those who don’t – make caring their business. Perhaps we should all take the word “carer” more
literally because we are all involved in the business of
caring.
So, what is the meaning of caring in this sense?
Ways in which we can help include encouraging and
praying for medical staff. But “carer” is not just a term
for someone who works in health care. It is wider and
deeper than that. A carer is anyone whose care is visible
in their actions, which is the goal of every Christian.
Through caring, we make our faith visible and share it
with others. For what is truly in our heart will be truly in
our actions.
As carers in this sense, we share our faith, although
this doesn’t mean trying to press it on other people.
Our Lord and his disciples learned to go where they
were invited. Evangelisation is always a response, never
an imposition. We should trust that our faith is visible
through our caring actions. We might say that we need
to have faith about faith itself. Faith will find a way.
Like the original medieval hospitals, many places of
care are also places of pilgrimage. Whatever help we
can offer each other, life will end one day. No one is
outside the care of God because God wishes to work
through us. This is the message of Lourdes. Sick people
are not to be excluded, but through care and compassion for them, we can bring about the healing of humankind.
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SAINT BRIGID – A STRONG IRISH WOMAN
By Fr. Steve Ryan, SDB

St. Brigid (451-525) is the second most famous
Irish saint. St. Patrick was born in England of parents
and grandparents who were Roman citizens. St.
Brigid was born in Ireland. She is actually the first
native-born Irish saint. She was one tough Irish
woman. Let’s take a moment to learn about her life.
All women who seek a role model who was not a
pushover ought to look at Brigid as an example of
an independent, feisty women. Till this very day, she
is beloved by Irish people throughout the world.
Brigid was born wealthy. Now in Ireland that is a
rarity! Her childhood was a privileged one. Yet despite wealth of family, she matured quickly from any
tendency toward being spoiled and self-centered.
From early childhood Jesus’ gospel touched her and
made her determined to share all she had with the
poor. Irish history records her as one of the most
giving souls to ever live in the Emerald Isle.
As a little girl, much to her father’s chagrin, she
gave away his milk, his butter and his meat to anyone in need who passed the family’s door. Her father decided the best solution to control his overly
charitable daughter was to marry her off and pass
the problem on to her husband.
Her dad made a match for her that was the prize
of any bride. It was arranged for her to marry the
King of Leinster himself. At the engagement arrangement Brigid waited in a chariot while her father negotiated the marriage deal with her royal
suitor. Her father left his bejeweled sword with Brigid in the chariot when he entered the great hall to
an audience with the King. As Brigid waited, a leper
approached. She had nothing to share with him,
only her father’s sword, so she gave it away so the
leper could sell it.
On coming out to seal the deal, her future husband immediately began to reconsider his decision
48 | VESTNIK 2024

to marry this
leper-loving girl.
“Will you give
away my riches
too?” he asked
her, to which she
replied, “I would
give all the
wealth of Ireland
away to serve
the King of
Heaven.”
The King of
Leinster gave up the deal and told her father that he
had better let her become a nun. That suited Brigid
quite favorably.
The King of Leinster himself granted her land in
Kildare to build a monastery. Legend has it he granted her an amount of land equal to the size of her
cape. Once Brigid spread her cape over the ground,
it kept spreading and spreading until it covered a
vast acreage. St. Brigid built a huge double monastery in Kildaire – one for men and one for women.
She promoted learning and craftsmanship within
her communities.
Not only was Brigid a terrific organizer, she was
also kind and compassionate, and very fond of a
good party. She understood the importance of good
food with plenty to drink when family, friends and
strangers gathered together. Brigid liked to drink a
beer, or two or four. She brewed beer. She served
beer in abundance. She gave her beer away. When
she didn’t have enough beer to go around, many
said she miraculously created more beer from water.
One keg of Brigid’s beer not only satisfied a
monastery of monks in need of ale, it quenched the
thirst of 17 more monasteries. One can’t help but
notice the similarity between Brigid’s miracles and
Jesus’ miracle at Cana. Stories of turning water into
wine may not have been understood by Celts in the

5th century – but a woman changing
water into beer resulted in pagan conversions! Fact or fiction we’ll never
know, but as they say in Ireland:
“Never let the truth get in the way of a
good story.”
Holy wells were sacred places for
the ancient Celts. Holy wells dot the
Irish countryside and date back to
prehistoric Ireland. When Irish people
converted to Christianity, they transferred many rituals from their Celtic
religion directly into new Christian
traditions. Many wells became named
after St. Brigid.
And so, St. Brigid’s holy wells are
still visited to this very day. A small
piece of cloth is dipped into these
wells and the water is used to wash
any wounds or bless any ailing part of
the body. The cloths are then tied to a
tree to seek spiritual healing. Old rags
can be seen tied to trees around these
holy wells to this very day.
St. Brigid is also symbolized by fire
in old Irish tradition. What better way
to memorialize a fiery woman? In her
honor, a perpetual fire was kept burning in her monastery in Kildare for
over one thousand years. Fire represents her wisdom, love of poetry, her
healing ministry and her support for
the art of metallurgy.
Her flame burned brightly in Kildare for centuries. It was extinguished
by none other than Henry VIII when he
ransacked Ireland’s religious houses
and brought about the Dissolution of
the Monasteries. A perpetual flame
still burns in her honor in Kildare.

Ko so na Bledu
koline, je dvorana
vedno dobro
zasedena, še
posebej, ker so
poleg »bujte«
repe in dobrega
kosila lahko kupili
klobase - »krvave
in bele« in so si
jih odnesli domov
za poznejši čas.

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POSTNI ČAS V KATOLIŠKI CERKVI
V Katoliški cerkvi na pepelnično sredo, letos bo
to 14. februarja, začenjamo postni čas, ki bo trajal
štirideset dni. Sklenili ga bomo z večerno mašo velikega četrtka, ko nastopi sveto velikonočno tridnevje.
Na pepelnično sredo se po cerkvah vsako leto
opravlja obred pepeljenja. Duhovnik verniku na glavo simbolično posuje blagoslovljen pepel, s čimer se
navzven pokaže notranja razpoložljivost vernika za
spreobrnjenje oziroma poboljšanje življenja. Duhovniki in ostali bogoslužni sodelavci v postnem času
nosijo bogoslužna oblačila v vijolični barvi.
Pepel je znamenje minljivosti, smrti, pa tudi človekove krhkosti, saj se tudi on po smrti spremeni v
prah in pepel. Vernemu človeku je pepel tudi znamenje pokore in prenovitve. Kakor ogenj snov prenovi v
pepel, tako naj bi se tudi človek s pokoro prerodil v
novega človeka (prim. Ef 4,17–24). Ko mašnik na začetku postnega časa vernikom s pepelom na čelo
začrta znamenje križa in izreče: »Pomni, človek, da si
prah in da se v prah povrneš« ali »Spreobrni se in
veruj evangeliju«, napoveduje konec zemeljskega
življenja. V svetopisemski govorici pepel pomeni
minljivost in nevrednost. Človek se v stiski in ob smrti zave bivanjske omejenosti in si v trenutkih žalosti,
prošnje in pokore na glavo posipa pepel.
Postni čas je spokorni čas in obdobje priprave na
veliko noč. Kristjani v tem času pri bogoslužju in v
zasebnem življenju več premišljujemo o pomenu
Kristusovega trpljenja in njegove smrti na križu ter o
njegovi velikonočni zmagi življenja nad smrtjo. Tudi
Kristus se je pred nastopom javnega delovanja štirideset dni postil v puščavi, o čemer poročajo vsi trije
evangelisti.
Pomenljiv vidik posta je poglobitev osebne povezanosti z Bogom, sredstva za doseganje tega cilja pa
so poleg molitve in prejemanja zakramentov sprave
in evharistije tudi odpovedi določeni razvadi ali dobrini ter dobra dela. S prejemom zakramenta krsta

so pri novokrščenemu odpuščeni in očiščeni vsi grehi. Postni čas duhovnost krsta izpostavlja kot razsežnost sprave med Bogom in človekom.
Strogi post – ko naj bi se samo enkrat v dnevu
najedli do sitega – je na pepelnico in veliki petek,
zdržek od mesa in mesnih jedi pa vsak petek v postnem času. Namen posta ni prvenstveno v odpovedi
določeni hrani in pijači, ampak v spreobrnjenju srca
in doseganju večje odprtosti za potrebe bližnjega
ter v večji povezanosti z Bogom prek molitve.
Cerkev uči, da so dobra dela, post, miloščina
ubogim in molitev usmerjena k doseganju osebnega spreobrnjenja in ne sama sebi namen.

PARENTING TIP OF THE MONTH (#155)
Children love Valentine’s Day because of the
exchange of cards and little parties at school. It is a
great time to talk to them about what real love is:
giving, receiving, caring, thinking of the other before self and putting others needs above your own.
Your children will develop deeper and healthier
relationships with this understanding. They will
especially know what to look for when they grow up
and find someone to love in their future. Do not
forget to remind them that God loves them completely and unconditionally, so they can and should
pray and talk to him about their life anytime. (From:
Teresa Hartnett, Family Ministry Office; 905-528-7988
ext. 2250

MARRIAGE TIP OF THE MONTH (#135)
The month of February, known as the month of
love, can sometimes create unrealistic expectations
for couples. “Real” love supports their spouse when
they have had a bad day, creates ways to spend
time together, offers help without asking and is selfgiving, not self-receiving. This month, take the time
to look for ways to support the one you love and
you will experience a deeper, more connected relationship. - (Teresa Hartnett, Family Ministry Office)
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O BVESTILA - A NNOUNCEMENTS
KOLEDAR DOGODKOV
11th

- Feb.
- London - Maša ob 3:00 p.m.
th
- Feb 14 - St. Gregory - Ash Wednesday - Pepelnica
- Feb 19th - Slovenski Park - Family Day
- March 3rd - Lipa Park - Spring General Meeting - Election of New Executive
- March 3rd - CWL - KŽZ - Bazaar - Mass 10 a.m.
- March 17th - Sv. Jožef - Banquet - Mass 10 am
- March 24th - St. Gregory - Palm Sunday
- March 24th - London - Mass at 3:00 p.m.
- March 29th - Slovenska šola - Fish Fry 4:30pm
(Good Friday)
- March 31st - St. Gregory - Easter Sunday

CLEANING OF THE CHURCH
- Feb. 17th - Štefka Eržen team
- Feb 24th - Lojzka Novak and team
- March 2nd - Lukežič & Volčanšek team

BRALCI - READERS - FEBRUARY 11TH
Slovenian - Mirko Zorko
English - Sidonia Poppa

GIFT BEARERS AT MASSES
- Feb 11th - Milena Volčanšek & Majda Lukežič

DRUŠTVO SV. JOŽEFA
Na mizi v cerkveni veži so še kuverte za članarino. V kuverti je
članska izkaznica za leto 2024.
Dajte denar za članarino ($15) v
kuverto in kuverto oddajte v nabiralnik za nedeljsko nabirko.
St. Joseph will have their Annual General
Meeting on March 3rd, 2024 at 11:00 a.m.
54 | VESTNIK 2024

CWL - KŽZ
CWL members are asked
to pay their membership
dues if they have not already done so since a
cheque needs to be sent to
our national office by the end of January.
Our CWL invites our parish community
to our BAZAAR on Sunday, March 3rd.
The day will begin with a Mass at 10:00
a.m., followed by a luncheon and a myriad
of activities for all ages.
We kindly request some contributions
to enhance our bazaar. Please bring in prizes on Saturday morning, March 2nd, and
baked goods early on the morning of Sunday, March 3rd.
We thank you in advance for your generosity.
Luncheon tickets will be made available
at Sunday Masses. Prepayment is required
to make a reservation and receive a ticket;
please prepay by Sunday, February 26th.
Ticket prices:
U 13 years and up: $25.U 6 -12 years:
$10.U 5 and under:
Free
Contact person is
Terezija Sarjaš: 905-930-7990.
As you are well aware proceeds of our
bazaar directly support our wonderful St.
Gregory the Great Slovenian parish.
Thank you! - Hvala!
- Rosemary Šušteršič

POSTNI ČAS
Na pepelnično sredo bo med sveto mašo
pepeljenje. Križev pot bomo molili vsak petek
v postu in sicer ob 6:30 p.m. - pol ure pred
večerno mašo. Vabljeni, da se ga udeležite.
Priložnost za sveto spoved bo že na prvi
petek v mesecu marcu, kot je navada za vsak
prvi petek. Neposredna priprava na Veliko noč
bo v sredo, 20. marca. Od 5:00 p.m. naprej
bo prilika za spoved, molitev pred Najsvetejšim in ob 6:30 molitev križevega pota. Potem
pa sveta maša ob 7h. Spovedoval bo g. Leopold Valant, župnik slovenske župnije Brezmadežne iz Toronta. Med mašo bo tudi nagovor
kot priprava na Veliko noč.

LENT SEASON
Lent is the 40-day season of preparation for Easter
that ends on Holy Thursday, three days before Easter
Sunday. During Lent, Catholics recall their baptism and
do penance – fasting, prayer, and almsgiving as they
commemorate the death and resurrection of Christ.
The penitential days and times in the universal
Church are every Friday of the whole year and the season of Lent. Abstinence from eating meat or some
other food according to the prescripts of the conference of bishops is to be observed on every Friday of
the year unless a Friday occurs on a day listed as a solemnity.
Abstinence and fasting, however, are to be observed on Ash Wednesday and Good Friday. Fasting in
the Latin Church is the limitation of food and drink –
typically to one main meal and two smaller meals,
with no solid foods in between. The law of abstinence
binds those who are fourteen years of age and older.
The law of fasting, however, binds all those who are
eighteen to fifty-nine years of age.
Nevertheless, pastors of souls and parents are to

DON BOSCO

take care that minors not bound by the law of fast and
abstinence are also educated in a genuine sense of
penance.
The Canadian Conference of Catholic Bishops decrees that the days of fast and abstinence in Canada
are Ash Wednesday and Good Friday. Fridays are days
of abstinence but Catholics may substitute special acts
of charity or piety on this day.

INFORMATION ABOUT SLOVENIAN UNIVERSITIES
Dear prospective student,
If you are interested in studying in Slovenia, you
are welcome to attend the online presentation of
Slovenian universities. The presentation prepared
by the Study in Slovenia team will be held on Thursday, 15 February 2024 at 2pm (CET) and is intended
specifically for Slovenians living abroad.
You will obtain useful information about living
and studying in Slovenia. You will also have the opportunity to meet representatives of the University
of Ljubljana, the University of Maribor, the University of Primorska and the University of Nova Gorica.
You can also attend the presentation in English,
which will take place on Wednesday, 14 February
2024 at 2pm (CET).
To participate in the presentations, it is necessary to register via the online application form.

V tem tednu so naslednje obletnice smrti
faranov, ki so zapisani v naših knjigah:
Kajnih
Anton
February 13, 1975
Stegne
Lillian Rose
February 13, 1989
Ponikvar Jerry George
February 14, 2020
Verdnik Frank Ivan
February 17, 2002
Nedelko Martin
February 18, 1996

SV. MAŠE - MASSES: Mon. to Fri.: 7:00 P.M.; Saturday: 5:30 P.M. (Slo); Sunday: 9:30 A.M. (Slo); 11:00 A.M (Eng) - From July to
Fall Banquet only 10:00 A.M. - KRSTI / BAPTISMS: For an appointment, call one month before. POROKE / MARRIAGE: By
appointment, call one year before the wedding date. SPOVED / CONFESSIONS: First Friday of the month 6 to 7:00 P.M. (or
by appointment) BOLNIKI - Sporočite, če je kdo bolan ali v bolnišnici, da ga obiščemo. You are welcome to call for a personal conversation with your priest – please call for an appointment. Tel: 905-561-5971 or Cell: 905-520-2014
VESTNIK 2024 | 55

SVETE MAŠE - MASSES
6. NEDELJA MED LETOM
Za žive in rajne župljane
† Alojz Sampl, obl.
6TH SUNDAY IN
† Marija Andolšek, obl.
ORDINARY TIME
† Emilija Ferko
11. FEBRUAR

†† Pavel in Paul Richard Novak

9:30 A.M. - - - - - - Žena Veronika z družino
Sestra Veronika Sampl z družino
Irena Kolmanič z družino
11:00 A.M. Jožica Novak z družino

†† Pok. Slovenci iz Londona

3:00 P.M. St. John the Divine Parish

† Ivan Žižek

7:00 P.M. Žena z družino

† Eileen MacKenzie

7:00 P.M. N. N.

SREDA - WEDNESDAY
14. FEBRUAR

† Marija Kociper, obl.
† Bridget Daszko, obl.

7:00 P.M. Štefan Godina
Sonja Langenfus

ČETRTEK - THURSDAY
15. FEBRUAR

† Frančiška Jurca
† Martin Simončič

7:00 P.M. Ana Plosinjak
Audrey Hawthorne

Križev pot
† Ela Gosgnach

6:30 P.M. Stations of the Cross
7:00 P.M. Jožica Novak z družino

†
†
†
†

Frank Gimpelj, Jr.
Ivan Kolenko
Rozalija Kolenko
Anica Doma

5:30 P.M. mama
Kathy Simončič
Kathy Simončič
Majda Lukežič

†
†
†
†
†
†

Za žive in rajne župljane
Drago Ferk
Matija Škerlj
Tony Ferko
Danny Nedelko
Florian Miklavčič
Ante Čule

9:30 A.M. - - - - - - Družina Kolmanič
Terezija Sarjaš z družino
Anica Omahen (Windsor)
Terezija Prša z družino
Rozalija Čule z družino
Rozalija Čule z družino

Luška Mati Božja
Svetovni dan bolnikov
PONEDELJEK - MONDAY
12. FEBRUAR
Aleksij, škof

TOREK - TUESDAY
13. FEBRUAR

Kristina, vdova - Pust

Pepelnica - Valentin, muč.

Klavdij, redovnik
PETEK - FRIDAY

16. FEBRUAR

Julijana, mučenka

SOBOTA - SATURDAY
17. FEBRUAR
Sedem ust. servitov
Aleš, spokornik

1. POSTNA NEDELJA
1ST SUNDAY OF LENT
18. FEBRUAR
Heladij, škof

56 | VESTNIK 2024

† Lidia Scarcelli, 30. dan
† Tilka in Anton Vengar

11:00 A.M. Scarcelli-Demšar-Purdon Families
Jožica Novak z družino